Childhood

Wounds That Boomerang and How to Stop the Re-Enactment

June 14, 2024 by Ken Wells

READ IT TO ME: Click play to listen to this post.

“If you bring out what is inside you,

what is inside you will save you.

If you fail to bring out what is inside you,

what is inside you will destroy you.”

The Gnostic Gospels

I have experienced this truth over and again as a therapist treating sex offender behavior. The question has always been why would anyone sexually abuse another, whether adult or child? The answer is always found in a desperate need for control, and re-enactment of being wounded, dominated, and helpless at a vulnerable time in life toward someone else.

A common scenario is that one guy marries a woman who has a young female child. The intimacy-disabledness in his previous relationship was never addressed and worked out. So he brings that forward into this new relationship where he has become a step-parent. He repeats the same intimacy disability in that he feels one down to his partner, cannot connect at a deeper level, can’t please his partner sexually or be pleased himself, avoids conflict and only knows to dominate or be dominated by his partner.

Things don’t work out. But, he does feel a special kinship to the stepdaughter. With her, he feels empowered, helps her with homework, becomes her confidante, and engages her in physical horseplay. To his spouse, this is everything that her previous partner would not do.

So she is devastated when she finds out that her new partner has been molesting her daughter, watching her undress, etc. In shock, she wonders where did this come from?

He is also fearful, wishing he had never gone down this path. Now forced to do therapy he uncovers unresolved neglect/abandonment and no one to meet his needs as a child. He traces the lack of control he experienced as a child to his inability to be empowered in an adult relationship. He acts out his insecurity through attempts to meet his needs with a child through domination and control.

Does everybody compensate for childhood needs in their adult life in this destructive way? Of course not! However, none of us got through our childhood unscathed. If we do not face and address our own childhood pain of being broken we will relive the break in some form of re-enactment later in life!

The various ways of re-enacting are numerous. Whether pain and suffering have a proper place in our lives or whether we become cornered and trapped in the pain and suffering depends on an individual’s efforts to integrate the painful experience into life experience which later becomes a source of wisdom. It has been my experience in treating trauma that what is not integrated is repeated. It is repeated through compulsions (addictions of all types) and all kinds of controlling behaviors that create intimacy disability. Not every person who has been sexually or physically abused sexually offends another. Yet for sure, everyone who has been abused in childhood will re-enact that abuse in some way as they go through the stages of life, if not addressed. There are many ways to act out the hurt and pain in hidden ways that are subconscious to the individual and acceptable to the culture. Behaviors such as workaholism, male machismo, being a social “player” and perfectionism are all examples of facades that hide many types of abuse manifested in early childhood.

Consider the following:

1. Face, feel, and accept: Stopping the cycle of re-enacting painful experiences requires that you access the courage to face what is. Most of us won’t do this until the pain of not facing reality is greater than the pain of embracing truth. You will need to declare a personal jihad face to your own demons. To do so means that you must experience the feelings that have been creating discomfort. Leaning into the feelings is the only way to get through them and accept the reality of what is. Short of that you will tend to seek revenge to avoid facing your own shortcomings. Rather than distract yourself with schemes to get back at others who have hurt you, face your demons and find the acceptance that will create a sense of connection with others.

2. Integrate or disintegrate: When you are not willing to look at your part of a problem in relationship, you re-enact ways that you have been controlled as a child into a use of power to control others in your adult life. You may bully with intimidation, act like a victim, or shut down and sulk. All of these and many other strategies represent ways that you disintegrate trust and connection in adult relationships.

Integration incorporates past experience with present encounters and helps to create a different future. Integration involves recognizing how past abuse impacts present response. It includes redirecting shame carried to the caregiver who gave it to you in the first place and to the hurtful behavior you engaged in the here and now. Once you have stalked the shame to its source and redirected it to behavior, instead of self, you will be better able to integrate the wounding experience with a grounding of self-empowerment. Every time you face your own pain and brokenness you interrupt the need to re-enact old destructive behaviors in the here and now. When you don’t, you repeat the suffering and pass it on to others.

Facing and cleaning the wounds from the past will integrate your life experience with others and strengthen the bonds between you and the world around you. Ultimately, what you refuse to face inwardly will get acted outwardly into the world around you. It will require courage for you to address your historic pain.

When The Load Seems too Much

April 2, 2024 by Ken Wells

READ IT TO ME: Click play to listen to this post.

Someone remarked that Atlas was not forced to hold up the world, he was convinced that if he did not, the world would fall. This kind of magical thinking is a trademark for children between the ages of 3 and 11. If dad were to wake up and announce to his five-year-old that the sun was going to come up from the west and be bright blue, it is likely that son would say “OK, if you say so, Dad!” He would believe it because at that age he is highly impressionable and vulnerable to illogical conclusions.

During this time it is so important that parents recognize the vulnerability of their children during early susceptible years of childhood development. Often, children make up that they are responsible for adults in ways that are distorted.

Children listen to the interaction between parents. When parents fight unfairly, the kids conclude it is their fault. Parents almost literally are God to young impressionable children. So when they fight, kids conclude that it is one thing for a child to have a problem but if God (mom and dad) have a problem it is untenable. So, they make up that the reason mom or dad are fighting is their fault. Or, they believe that it is their responsibility to fix the problem. Often, one or both parents seek out emotional support from the inadequate child. When parents lament about the other or use the child to be a receiver of everything that is wrong in the world, the child concludes that it is their responsibility to fix their parent. It could be that the parent complains about the other partner in the relationship. It might be that the parent pours out fear and anxiety about finances, health, world economy, politics, religion, dismal results about their favorite sports teams, or whatever. Like a vacuum, young impressionable kids suck it all in and magically conclude that it is their responsibility to fix the problem that mom and dad complain about.

Subtlety, the parent-to-child role begins to shift whether intended by the adult parent or not. Children take on a role that they cannot fulfill. Even though they cannot fix the adult by their behavior, they still try.

When adults get stuck in immature childlike behavior, they are vulnerable to allow the child to fix the problem. They allow the child to attempt to fix the problem by letting them listen to them lament and/or depending upon the child to offer emotional support and love. This dysfunctional behavior cements into the brain of the child that it is their responsibility to be the parent to their adult parent. Children take on this impossible task and adopt a family role to be the fixer or hero in ways that never work. They lose themselves in their role and maintain the role in their adult relationships after they physically grow up.

This patterned behavior contributes to intimacy-disabling behaviors in their adulthood. The lack of early child development of healthy boundaries created by unhealthy parents fuels dysfunctional adult behavior. The child grows up believing that the only way to be OK is that they have to fix everyone around them. They are set up to absorb everyone else’s hurt, disappointment, and difficulties, and that it is their responsibility to fix. They need to be the hero in order to be validated. So children who needed to fix their parents are prone to seek out heroic type jobs as adults. They become medical professionals, entrepreneurs, and CEO’S of companies with an emphasis to prove their worth by fixing problems. Their tendency is to find their identity in how well they can move mountains, fix problems, and conquer conflict because that is what was required of them when they were children. Dysfunctional childhood expectations are usually very subtle and unnoticeably powerful. It is a set up for desperate outside validation. The only way you know that you are worthwhile is that you are able to fix, conquer, or create solutions for problems that other people have. No matter how much money they pay you, if you do not fulfill this role of fixing others you will not be satisfied. Even though you know as an adult that intellectually you cannot solve other people’s problems, you have wired yourself that this is the fixated role you must play. Unnoticed, you become Atlas convinced that if you do not hold up your world it will indeed fall apart.

Here are a few considerations to ponder if you feel stuck being Atlas.

1. There is a distinct difference between sharing someone’s pain and bearing it. Children from dysfunctional families learn to practice carrying mom/dad’s and other’s pain. In doing so, they succumb to overwhelm. They may grow up to be successful in their professional pursuits, but in their relationships they continue to believe it is their job to carry another person’s problems with the accompanying pain. They never learned to walk alongside and witness another person’s struggle without carrying their pain and compulsively needing to fix the problem. It is necessary to allow others to feel and have their own struggle without your interference.

2. It is necessary to look backward and undo your dependency to your parents or caregivers around the dysfunctional roles you learned to play as a child. You will not be able to detach from your unhealthy role through simple recognition of what is happening dysfunctionally with your partner, friend, or professional endeavor. Recognition is a necessary beginning. Yet, to transform your behavior you will need to address the past parental/caregiver enmeshment. Grieving is necessary regarding the role reversal in relationship that mom or dad unintentionally did with you. Shame is the dynamic that keeps the old role in place. Empty chair work often is helpful. Sitting your parent down in an empty chair without them being actually present, and describing the impact of their past behavior is always helpful toward creating resolve. With this exercise, you can practice saying it straight without edit and move the energy of all your feelings from the parent/caregiver to the issue of injustice (you being their for them in an adult responsibility rather than they being their for you) and then further to your own personal empowerment to initiate healthy boundaries and self-actualized care. It is powerful to do this with your parents/caregivers in person as long as you are not expecting anything from them in their response or lack of response.

3. Check to see whose baggage you are carrying. When you are traveling and check in bags at the airport you are given identification tags so that you are sure to pick up the right luggage at the end of your destination. More than once someone has mistakenly left with the wrong luggage. In relationships, you need to be sure that you are not carrying other people’s baggage. Sorting out what is truly yours and what is not is never-ending work. Some people don’t feel at peace until the emotions of everyone around them are managed and tended. If this is you, then you are walking out of the airport with someone else’s luggage. Bring it back to them. They cannot go home without it. Though confusing, you cannot be responsible for other people’s emotional response. Until you realize this you will continue to go home with someone else’s baggage, wondering how do you fit into their life expectations, solve their problems or essentially live their life. It is like opening the luggage once home and trying to fit into someone else’s clothing. It just doesn’t work!

Rather than continuing to mimic Atlas in your life, discover the amazing freedom of letting down, letting go, and allowing the world to carry you.

Everybody Has a Story—Here’s a Piece of Mine

September 1, 2023 by Ken Wells

READ IT TO ME: Click play to listen to this post.

I grew up in a family of 9 children and my parents raised my oldest sister’s 3, so essentially there were 12. My parents became religious—zealously so. Life revolved around the church. During all the meetings, projects, prayers, fasting, and evangelistic endeavors, we were on the front row. Everything was a distant second to attending whatever the people of the church were doing. If my parents were not in church, they were working their ass off. Dad always had 2-3 jobs and mom was the church janitor and cleaned offices and houses, all to keep their heads above water. It was the only way they knew to keep it all going at home. Of course, everyone worked. I got my first job at age 7 and bought my own school clothes from age 12 on. It was a necessity but also an escape from my mom picking out stuff I didn’t want to wear.

The church I attended was a cult. Every member of my family was abused by the church—all 14 family members. Apocalyptic obsession, “we were in/you were out” mentality, mind-altering trance, and funky theology of perfectionism fueled the other traits that make up a cult. As a kid, once you experienced all of that, the last thing you wanted your friends to know is that your family was entangled with all of this shit. So isolation became a lifestyle. Separated from everyday living created vulnerability and accessibility to the abuse doled out by the organizational hierarchy. In our family, the abuse included religious, physical, verbal, emotional, and sexual. Church leaders were considered God’s anointed so when confronted the plaintiff was accused of being the perpetrator, trying to stir up trouble for God’s anointed. When the pastor was outed for sexual abuse, members of the church reversed the accusation and attacked the children who were molested for defiling the pastor. A true cult? Oh yeah!

So what did I do as I grew up? I became one of them. James Baldwin once wrote “It’s not the world that was my oppressor, because what the world does to you, if the world does it to you long enough and effectively enough, you begin to do to yourself. You become a collaborator, an accomplice of your own murderers because you believe the same things they do.” So, what did I do, I became a pastor in the same sect with the same emphasis on religious abuse if not physical and sexual abuse. I became a zealot toward saving souls for Jesus just like my parents were, only yet more intense. I was ordained to uphold vows of selfless love toward others, self-sacrifice, and personal purity—always an emphasis upon purity! As clergy, whenever you met with the echelon leaders of the church during annual meetings, there was the piercing question “Do you believe and practice the doctrine of heart purity?” Of course, everybody innocently lied and said “Yes”. Many of us painstakingly tried to be pure with ridiculous results!

The apostle Paul had his moment of truth on the Damascus road with a blinding light. You can read about it in the New Testament. I had mine in a padded cell of a psychiatric ward in Denver, Colorado. After years of participating in a cult as a child and drinking the Koolaid of exclusivism, I pounded my Bible till my fists were bloodied in recognition that God had abandoned me and the church was never supportive and protective with any degree of reasonableness.

You would think that with this reality one would detach and move on with life. But, the tentacles of cultish doctrine entangled my life existence. It took another 8 years to unravel my soul from the underpinnings of cult belief and practice till I was able to free myself and seek other employment to feed my family.

For the next 27 years, I further distanced myself from the mentality and impact of cult living. It has been like living in the desert in a porous shack and trying to sweep all the sand out of your house. There is a continuous struggle with flashback recollections, relational experiences, and inner voices that trigger vivid memories as numerous as tiny grains of sand that constantly invade the caverns of my mind. As I age, there is less cultic sand in my mind and distorted grit in my mouth to grind. I anticipate some sand to always be present.

After over 30 years of ordination in cultic praxis, I decided to detach. Ordination involves an elaborate process and ceremony with you being anointed by the hierarchical leaders stating that you will follow the organizational beliefs, and practices in clergy duties and in everyday lifestyle. If you don’t, you can be defrocked. The list of those defrocked are many. However, if the church fails to reflect the same practice, essentially there is no accountability. The church can defrock the pastor for malfeasance but no one can defrock the church. I decided to do that.

I created a de-ordination ceremony in my backyard. I began with the Serenity Prayer. I included a Billy Talent video “Devil in a Midnight Mass” commemorating my sexual abuse. I read a sacred poem I wrote about lifelong shame entitled “Stalking the Lion King”. I read sacred writings written by Native Americans. I read emotion-focused letters, putting hierarchical abusers in an empty chair. Sometimes I gave them hell, Sometimes I cried. Sometimes I was emotionally indifferent. I read several inspirational, life-affirming poems, some written by me, some by others. I meditated on personal affirmations.

Then I conducted a burning ceremony where I burned the Creeds, my ordination papers, my earned theological degrees, and the book of rules and regulations called the “Church Manual”. I conducted a smudging ritual to remove the negative energy and burned sage to rid my space of undermining spirits.

I concluded by writing the abusive acts committed toward me and the community that I experienced by the church on small sticky notes and attached them to a wind lantern. I lit the wind lantern and watched the practices of human oppression perpetrated in my church experience float away. I wish to be gone forever but probably not. I do have a commitment to myself to no longer be my own oppressor that the church was to me that began in my youth.

So that is a piece of my story! What is yours? What can you learn from your story? Here are a few suggestions to consider:

1. There is personal healing power in every story—yours included. The greatest tool for healing is found in your personal story. Embrace it. Explore it. Be brave and allow the pain of your story to teach you what you need for healing. Carl Jung concluded that when derangement occurs, it is because the personal story has been denied or rejected. Healing and integration come when people discover or rediscover their personal story.

2. “Life is meant to be lived forward, yet is only understood backward”—Soren Kierkegaard. Plan for tomorrow. Live in the now. Understand through contemplation of yesterday. There is great insight from the past for those who are willing to courageously sift through the rubble of family and relational experiences. You are not your past experiences. You can transform your future by internalizing wisdom and brilliance that can only be found through the archaeology of past relational encounters. You don’t have to spend your life navel-gazing. Yet you learn so much about your future journey in life from yesterday’s weather report.

3. No one passes through childhood into adulthood unscathed. As a therapist, I sometimes hear patients tell me they had the perfect childhood. This always triggers suspicion. Folks are folks. Every parent makes mistakes. There is no perfect childhood environment. It is not helpful to poke and pick looking for excuses and blame. It is helpful to de-romanticize childhood and parents so that you can anchor yourself in your own adult parenting skills. In therapy, we distinguish big “T” traumas from small “t” traumas. You may not have experienced major traumatic issues as a child, and you may need help identifying the small “t” traumas that keep you stuck in your false self. Your false self is that which you want to be, wish were true but in reality isn’t. It becomes a way of seeing the world in distortion and false impression. Leaning into clarity of missed childhood needs, even from caring parents is an important part of your evolving story.

4. Detach from the hurt and embrace the healthy. Detachment is a process not an event. There were many personal steps I took before detaching from the unhealthy hierarchy of the church. Your rendezvous with detachment is unlikely to focus on the church. You will need to create your own journey. It may be circuitous but it will be personal, and if you go the distance you will create equanimity in your life and healing in your heart.

In The Secret Life of Bees, Sue Monk Kidd wrote “Stories have to be told or they die, and when they die, we can’t remember who we are or why we’re here.” Don’t let your life story remain untold. Allow it to lead you to personal healing and transformation. It is the reason you are here.

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