family

Chaos and the Big Sleep

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“Everybody is somebody—but on any given day there is somebody who feels like nobody. At the end of the day, the question is “Does anybody care enough to walk alongside the one who feels like nobody long enough to help them feel that they are somebody again.” —KW

You can’t change the way you grew up. Mary Main, a professor at UCal-Berkeley suggests that people learn to engage in a cohesive coherent narrative of their life. What I think this suggests is that if you are an addict it is important to not just look back and identify all the acting out you have ever done. But dig in and look at the relationships with people in your life that connect to why you do what you do and who you are. It’s sort of like making sense of the chaos and learning to connect with yourself in this endeavor.

Chaos makes this hard to do. People who grew up with crazy chaos often carry a little crazy with them their entire lives. Chaos puts to sleep the awareness of living life through healthy alternatives. The way you survived is what you replicate later in life. Your habits for survival are tattooed on your bones.

Therapy teaches you to talk about your chaos. You can learn a lot intellectually about what happened—the abandonment, the disorganized attachment, and all the systemic dynamics about your dysfunctional past. But most of us who grew up in craziness will die with some of it still inside. Sometimes I wonder if this is why I will die an addict.

I, like many addicts, grew up in an environment that was so dysfunctionally complicated that it is exhausting just to talk about it, and I have been talking about it for years. Every abuse headline is connected to subheadings that guaranteed crazy living for mere survival. It’s been said that addicts learn to embrace the improbable and ignore the obvious. Is there any other way for an addict to survive a complicated abusive past? The web of instability is so complex that to endure required that you fall asleep to healthy behavioral options and live in a trance-like state to what is real.

For example, I grew up in a large family. The ubiquitous presence of sexual abuse impacted our family in every dimension. There was sexual abuse perpetrated by pastors and leaders at our church. There was sexual abuse that was pervasive in our family. The church I grew up in was a cult. There was patriarchal domination of men toward women in our home and church. In a cult, church life and home life environment become one. You must develop the capacity to fall asleep to the reality of what surrounds you just to survive. When I shared my sexual abuse by the pastor of our church to responsible leaders, they concluded that my parents who had attended the church for 40 years were troublemakers and shunned them for 3 months. You would have thought that victims treated in this way would sever relationships and find another church to attend. My parents didn’t. They went to sleep about the reality of what happened to their children and to themselves. Once, many years later I asked my mom about the church shunning her and my dad regarding the sexual abuse and she responded that it never happened. Of course, it never happened when you fall asleep to reality.

My parents fell asleep to the injustices that intruded their lives because they were overwhelmed with the history of abuses that took place in their own family of origin. If you don’t face and address injustice, the only way to survive is to fall asleep to the realities of abuse and domination that penetrate you and the people you love.

My parents ignored what was going on in their family by singing gospel songs like “When We All Get to Heaven” or “Victory In Jesus” in order to ignore the hell on earth that had pervaded every aspect of their lives. How is this so different than the way our society ignores the lies and deceit proffered by politicians, religious leaders, and cultural icons about what is real? Rather than sifting, sorting, and researching truth, most of us choose a media service to do our thinking and fall asleep to the incongruence of our own hypocrisy and those who lead us.

For those who choose to no longer ignore the emperor who wears no clothes, waking up takes commitment to truth and honesty. It also takes time. The effort to wake up requires that you stop doing what keeps you asleep. It’s no wonder you are sleepy if you keep taking sleeping pills.

You will need to stop your own crazy thinking like trying to do more to keep from being less. Slowing this locomotive down is no small task.

You will have to address your mistaken beliefs that exist and have created blocks to intimacy with yourself and others. Mistaken beliefs have been tattooed in your heart as a way of surviving the craziness of your childhood. When you do more and have more it is difficult to accept less and think you are more. Material gain is like booze. There’s nothing wrong with either one as long as you respect that both can make you drunk. Driving your life drunk is scary whether you are intoxicated with booze or the disease of more.

The only way to stop the chaos is to wake up from the big sleep. Nothing changes until it is real. When craziness is complex, waking up means to slow life to examine the inconsistencies, face your hypocrisy, and address your incongruence.

People talk about making America great again. Yet, if everybody, who knew somebody who felt like a nobody, was willing to walk alongside to wake them up from the chaos and craziness, maybe that would hold promise to a great future for the first time. Together, we can be somebody once again.

When The Load Seems too Much

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Someone remarked that Atlas was not forced to hold up the world, he was convinced that if he did not, the world would fall. This kind of magical thinking is a trademark for children between the ages of 3 and 11. If dad were to wake up and announce to his five-year-old that the sun was going to come up from the west and be bright blue, it is likely that son would say “OK, if you say so, Dad!” He would believe it because at that age he is highly impressionable and vulnerable to illogical conclusions. 

During this time it is so important that parents recognize the vulnerability of their children during early susceptible years of childhood development. Often, children make up that they are responsible for adults in ways that are distorted. 

Children listen to the interaction between parents. When parents fight unfairly, the kids conclude it is their fault. Parents almost literally are God to young impressionable children. So when they fight, kids conclude that it is one thing for a child to have a problem but if God (mom and dad) have a problem it is untenable. So, they make up that the reason mom or dad are fighting is their fault. Or, they believe that it is their responsibility to fix the problem. Often, one or both parents seek out emotional support from the inadequate child. When parents lament about the other or use the child to be a receiver of everything that is wrong in the world, the child concludes that it is their responsibility to fix their parent. It could be that the parent complains about the other partner in the relationship. It might be that the parent pours out fear and anxiety about finances, health, world economy, politics, religion, dismal results about their favorite sports teams, or whatever. Like a vacuum, young impressionable kids suck it all in and magically conclude that it is their responsibility to fix the problem that mom and dad complain about. 

Subtlety, the parent-to-child role begins to shift whether intended by the adult parent or not. Children take on a role that they cannot fulfill. Even though they cannot fix the adult by their behavior, they still try.

When adults get stuck in immature childlike behavior, they are vulnerable to allow the child to fix the problem. They allow the child to attempt to fix the problem by letting them listen to them lament and/or depending upon the child to offer emotional support and love. This dysfunctional behavior cements into the brain of the child that it is their responsibility to be the parent to their adult parent. Children take on this impossible task and adopt a family role to be the fixer or hero in ways that never work. They lose themselves in their role and maintain the role in their adult relationships after they physically grow up. 

This patterned behavior contributes to intimacy-disabling behaviors in their adulthood. The lack of early child development of healthy boundaries created by unhealthy parents fuels dysfunctional adult behavior. The child grows up believing that the only way to be OK is that they have to fix everyone around them. They are set up to absorb everyone else’s hurt, disappointment, and difficulties, and that it is their responsibility to fix. They need to be the hero in order to be validated. So children who needed to fix their parents are prone to seek out heroic type jobs as adults. They become medical professionals, entrepreneurs, and CEO’S of companies with an emphasis to prove their worth by fixing problems. Their tendency is to find their identity in how well they can move mountains, fix problems, and conquer conflict because that is what was required of them when they were children. Dysfunctional childhood expectations are usually very subtle and unnoticeably powerful. It is a set up for desperate outside validation. The only way you know that you are worthwhile is that you are able to fix, conquer, or create solutions for problems that other people have. No matter how much money they pay you, if you do not fulfill this role of fixing others you will not be satisfied. Even though you know as an adult that intellectually you cannot solve other people’s problems, you have wired yourself that this is the fixated role you must play. Unnoticed, you become Atlas convinced that if you do not hold up your world it will indeed fall apart. 

Here are a few considerations to ponder if you feel stuck being Atlas.

1. There is a distinct difference between sharing someone’s pain and bearing it. Children from dysfunctional families learn to practice carrying mom/dad’s and other’s pain. In doing so, they succumb to overwhelm. They may grow up to be successful in their professional pursuits, but in their relationships they continue to believe it is their job to carry another person’s problems with the accompanying pain. They never learned to walk alongside and witness another person’s struggle without carrying their pain and compulsively needing to fix the problem. It is necessary to allow others to feel and have their own struggle without your interference. 

2. It is necessary to look backward and undo your dependency to your parents or caregivers around the dysfunctional roles you learned to play as a child. You will not be able to detach from your unhealthy role through simple recognition of what is happening dysfunctionally with your partner, friend, or professional endeavor. Recognition is a necessary beginning. Yet, to transform your behavior you will need to address the past parental/caregiver enmeshment. Grieving is necessary regarding the role reversal in relationship that mom or dad unintentionally did with you. Shame is the dynamic that keeps the old role in place. Empty chair work often is helpful. Sitting your parent down in an empty chair without them being actually present, and describing the impact of their past behavior is always helpful toward creating resolve. With this exercise, you can practice saying it straight without edit and move the energy of all your feelings from the parent/caregiver to the issue of injustice (you being their for them in an adult responsibility rather than they being their for you) and then further to your own personal empowerment to initiate healthy boundaries and self-actualized care. It is powerful to do this with your parents/caregivers in person as long as you are not expecting anything from them in their response or lack of response. 

3. Check to see whose baggage you are carrying. When you are traveling and check in bags at the airport you are given identification tags so that you are sure to pick up the right luggage at the end of your destination. More than once someone has mistakenly left with the wrong luggage. In relationships, you need to be sure that you are not carrying other people’s baggage. Sorting out what is truly yours and what is not is never-ending work. Some people don’t feel at peace until the emotions of everyone around them are managed and tended. If this is you, then you are walking out of the airport with someone else’s luggage. Bring it back to them. They cannot go home without it. Though confusing, you cannot be responsible for other people’s emotional response. Until you realize this you will continue to go home with someone else’s baggage, wondering how do you fit into their life expectations, solve their problems or essentially live their life. It is like opening the luggage once home and trying to fit into someone else’s clothing. It just doesn’t work!

Rather than continuing to mimic Atlas in your life, discover the amazing freedom of letting down, letting go, and allowing the world to carry you.

Tire Tracks

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Alex had been cheating on Alice from day one. Secretly, he hired strippers at his bachelor party and never made it through his honeymoon without cheating with someone he met at the pool of the resort where he and Alice stayed during the week after the wedding. It didn’t stop. He slept with Alice’s best friend, hired hookers when on the road for his work, and was hooked on porn over the years.

Alice caught him looking at porn on his phone late one night and suspicioned there was more but was afraid to confront him. Then, one evening Alex’s phone rang and Alice picked it up thinking it was their daughter needing to be picked up from volleyball. But it wasn’t. It was a strange female voice who asked for Alex. When the person recognized that it was not Alex she hung up. Triggered with suspicion, Alice checked his texts and phone messages. She discovered a ton of graphic sexting texts between Alex and a woman named Lisa. She checked the phone number and figured there were over 75 phone calls to this one woman’s number. She called the number on Alex’s phone and the same voice of woman answered the call and Alice hung up without saying a word. She burst into tears because she knew what she had been dreading for quite some time. 

She confronted Alex about the call but he denied and lied about anything inappropriate. She stayed with it and laid out the enormity of detail that she uncovered and finally, after hours of adamantly denying and gaslighting Alice, Alex broke down and admitted that he had been having an affair with a woman named Lisa who worked at his company. He piecemealed his history of sexual misbehavior. It wasn’t till a month and a half later when through intensive therapy and an extensive sexual history polygraph that Alice learned that Alex was never faithful to her throughout their ten years of marriage. 

She determined that the only way she would remain in the marriage would be that he move out, go to inpatient treatment recommended by his therapist, and do whatever they recommended.

This is a common story for therapists who work with compulsive sexual betrayal. The stories vary and some relationships are able to heal betrayal brokenness while many are not. Addictive behavior is often concealed in deceit and secrets. In time, compulsive infidelity is discovered by partners and other family members. It is always traumatic for everybody.

Healing around betrayal is difficult and dicey.  The trauma that is incurred impacts both the betrayer and the betrayed. The hurt is multifaceted. 

Therapists treating broken trust have a number of considerations to assess when administering treatment. There are established guidelines for counselor support. However, while there are similarities that are common to all partner betrayal, no two betrayal responses are the same. Couples whose relationships have been riddled with compulsive infidelity with long-term dishonesty have a number of considerations to assess.

1. The compulsive betrayer must prioritize the following in order for healing to be effective: Cut off all contact with the affair partner immediately. This includes text, email, phone calls, and face-to-face visits. If the affair partner is in a working relationship with the compulsive betrayer, contact must be only about business with a commitment to gate all nonverbal energy communication. Preferred accountability about this dynamic would be with a recovering person who also is working a program. The betrayer must prioritize stopping the runaway train going down the track of their entrenched compulsive sexual behavior that has been in existence for a long period of time. Individual treatment is an absolute must. Promises to stop fade away all too frequently for the one who refuses treatment intervention. 

2. The partner must engage treatment for damage created by the betrayal. All too frequently the partner refuses treatment favoring that their betraying partner be the “identified patient”. It is familiar to hear “I am not the one who struggles with lying and infidelity. Focus on the betrayer. They are the culprit. This is like getting run over by a big mack truck and laying on the side of the road with tire tracks across your back. The paramedics are called and when they arrive they tend to the driver, put them in the ambulance, and whisk them to the emergency room for treatment, leaving the victim who was run over lying on the side of the road. It makes no sense. Betrayal breaks the heart and the spirit of every victimized partner. Induced trauma requires long-term partner treatment for recovery. Codependent responses are always triggered by underlying trauma. It must be treated and will not heal without it. 

3. The 3-legged stool approach. I prefer the 3-legged therapeutic approach. Every stool must have solid legs in order for the stool to be stable to safely sit. I find it most helpful that when treating betrayal trauma that each party in the relationship do individual therapy and that the couple also engage therapy as a couple, ideally with three different therapist involved (one for each of the 2 individuals and one for the couple together). I have experienced good success when it is done concomitantly.  There are exclusions when situations are exempt to this approach. That said a three-pronged approach has proven most helpful in healing. 

4. Triage priorities in treatment. Betrayal is chaotic and crisis is not uniform and predictable. Careful consideration and guidance is needed in treating the betrayer, the betrayed partner, family, friends, and extended community depending upon the roles people have in those communities. Both partners will need to embrace their wise-minded adult within, and if this is absent carefully accept the guidance from an experienced counselor to triage treatment based on your specific and unique needs. 

Destructive behavior, broken hearts, and tire tracks across the back caused by betrayal can heal. However, it is a long journey that insists that both partners embrace the healing journey. One or the other being the “identified patient” will impact prognosis for healing and will stymy healing. Addict betrayal is not only about relational infidelity. Addicts betray their own values and the trust of those around them who are counting on them to work a program for healing.  It is crucial that the entire family treat the addictive behavior from a family systems perspective. Each family member will need to address the impact of trauma that warps perspective and undermines trust.

Everybody Has a Story—Here’s a Piece of Mine

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I grew up in a family of 9 children and my parents raised my oldest sister’s 3, so essentially there were 12. My parents became religious—zealously so. Life revolved around the church. During all the meetings, projects, prayers, fasting, and evangelistic endeavors, we were on the front row. Everything was a distant second to attending whatever the people of the church were doing. If my parents were not in church, they were working their ass off. Dad always had 2-3 jobs and mom was the church janitor and cleaned offices and houses, all to keep their heads above water. It was the only way they knew to keep it all going at home. Of course, everyone worked. I got my first job at age 7 and bought my own school clothes from age 12 on. It was a necessity but also an escape from my mom picking out stuff I didn’t want to wear.

The church I attended was a cult. Every member of my family was abused by the church—all 14 family members. Apocalyptic obsession, “we were in/you were out” mentality, mind-altering trance, and funky theology of perfectionism fueled the other traits that make up a cult. As a kid, once you experienced all of that, the last thing you wanted your friends to know is that your family was entangled with all of this shit. So isolation became a lifestyle. Separated from everyday living created vulnerability and accessibility to the abuse doled out by the organizational hierarchy. In our family, the abuse included religious, physical, verbal, emotional, and sexual. Church leaders were considered God’s anointed so when confronted the plaintiff was accused of being the perpetrator, trying to stir up trouble for God’s anointed. When the pastor was outed for sexual abuse, members of the church reversed the accusation and attacked the children who were molested for defiling the pastor. A true cult? Oh yeah!

So what did I do as I grew up? I became one of them. James Baldwin once wrote “It’s not the world that was my oppressor, because what the world does to you, if the world does it to you long enough and effectively enough, you begin to do to yourself. You become a collaborator, an accomplice of your own murderers because you believe the same things they do.” So, what did I do, I became a pastor in the same sect with the same emphasis on religious abuse if not physical and sexual abuse. I became a zealot toward saving souls for Jesus just like my parents were, only yet more intense. I was ordained to uphold vows of selfless love toward others, self-sacrifice, and personal purity—always an emphasis upon purity! As clergy, whenever you met with the echelon leaders of the church during annual meetings, there was the piercing question “Do you believe and practice the doctrine of heart purity?” Of course, everybody innocently lied and said “Yes”. Many of us painstakingly tried to be pure with ridiculous results!

The apostle Paul had his moment of truth on the Damascus road with a blinding light. You can read about it in the New Testament. I had mine in a padded cell of a psychiatric ward in Denver, Colorado. After years of participating in a cult as a child and drinking the Koolaid of exclusivism, I pounded my Bible till my fists were bloodied in recognition that God had abandoned me and the church was never supportive and protective with any degree of reasonableness.

You would think that with this reality one would detach and move on with life. But, the tentacles of cultish doctrine entangled my life existence. It took another 8 years to unravel my soul from the underpinnings of cult belief and practice till I was able to free myself and seek other employment to feed my family.

For the next 27 years, I further distanced myself from the mentality and impact of cult living. It has been like living in the desert in a porous shack and trying to sweep all the sand out of your house. There is a continuous struggle with flashback recollections, relational experiences, and inner voices that trigger vivid memories as numerous as tiny grains of sand that constantly invade the caverns of my mind. As I age, there is less cultic sand in my mind and distorted grit in my mouth to grind. I anticipate some sand to always be present.

After over 30 years of ordination in cultic praxis, I decided to detach. Ordination involves an elaborate process and ceremony with you being anointed by the hierarchical leaders stating that you will follow the organizational beliefs, and practices in clergy duties and in everyday lifestyle. If you don’t, you can be defrocked. The list of those defrocked are many. However, if the church fails to reflect the same practice, essentially there is no accountability. The church can defrock the pastor for malfeasance but no one can defrock the church. I decided to do that.

I created a de-ordination ceremony in my backyard. I began with the Serenity Prayer. I included a Billy Talent video “Devil in a Midnight Mass” commemorating my sexual abuse. I read a sacred poem I wrote about lifelong shame entitled “Stalking the Lion King”. I read sacred writings written by Native Americans. I read emotion-focused letters, putting hierarchical abusers in an empty chair. Sometimes I gave them hell, Sometimes I cried. Sometimes I was emotionally indifferent. I read several inspirational, life-affirming poems, some written by me, some by others. I meditated on personal affirmations.

Then I conducted a burning ceremony where I burned the Creeds, my ordination papers, my earned theological degrees, and the book of rules and regulations called the “Church Manual”. I conducted a smudging ritual to remove the negative energy and burned sage to rid my space of undermining spirits.

I concluded by writing the abusive acts committed toward me and the community that I experienced by the church on small sticky notes and attached them to a wind lantern. I lit the wind lantern and watched the practices of human oppression perpetrated in my church experience float away. I wish to be gone forever but probably not. I do have a commitment to myself to no longer be my own oppressor that the church was to me that began in my youth.

So that is a piece of my story! What is yours? What can you learn from your story? Here are a few suggestions to consider:

1. There is personal healing power in every story—yours included. The greatest tool for healing is found in your personal story. Embrace it. Explore it. Be brave and allow the pain of your story to teach you what you need for healing. Carl Jung concluded that when derangement occurs, it is because the personal story has been denied or rejected. Healing and integration come when people discover or rediscover their personal story.

2. “Life is meant to be lived forward, yet is only understood backward”—Soren Kierkegaard. Plan for tomorrow. Live in the now. Understand through contemplation of yesterday. There is great insight from the past for those who are willing to courageously sift through the rubble of family and relational experiences. You are not your past experiences. You can transform your future by internalizing wisdom and brilliance that can only be found through the archaeology of past relational encounters. You don’t have to spend your life navel-gazing. Yet you learn so much about your future journey in life from yesterday’s weather report.

3. No one passes through childhood into adulthood unscathed. As a therapist, I sometimes hear patients tell me they had the perfect childhood. This always triggers suspicion. Folks are folks. Every parent makes mistakes. There is no perfect childhood environment. It is not helpful to poke and pick looking for excuses and blame. It is helpful to de-romanticize childhood and parents so that you can anchor yourself in your own adult parenting skills. In therapy, we distinguish big “T” traumas from small “t” traumas. You may not have experienced major traumatic issues as a child, and you may need help identifying the small “t” traumas that keep you stuck in your false self. Your false self is that which you want to be, wish were true but in reality isn’t. It becomes a way of seeing the world in distortion and false impression. Leaning into clarity of missed childhood needs, even from caring parents is an important part of your evolving story.

4. Detach from the hurt and embrace the healthy. Detachment is a process not an event. There were many personal steps I took before detaching from the unhealthy hierarchy of the church. Your rendezvous with detachment is unlikely to focus on the church. You will need to create your own journey. It may be circuitous but it will be personal, and if you go the distance you will create equanimity in your life and healing in your heart.

In The Secret Life of Bees, Sue Monk Kidd wrote “Stories have to be told or they die, and when they die, we can’t remember who we are or why we’re here.” Don’t let your life story remain untold. Allow it to lead you to personal healing and transformation. It is the reason you are here.

Ignoring the Obvious While Embracing the Improbable

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“Who so loves, Believes the impossible” — Elizabeth Barrett Browning

Addicts ignore the elephant in the living room. It is obvious to everyone that dad, mom, brother, or sister is acting out in addiction. Yet, nobody confronts the issue. Everyone pretends that there will be a better day. Nobody admits that addictive behavior is running rampant. You drink the Kool-Aid of denial and project that the family is good and everything is going just great. 

Families with untreated substance addictions are not the only ones who ignore the obvious while embracing the improbable. There are families who project being very religious while ignoring that dad is a serial philanderer. There are couples who project the image of harmony and happiness in public but who privately barely speak to each other. Is it hypocritical? Sure! Yet, over time those who ignore the obvious gradually learn to believe the improbable is real. There really isn’t a dead dog in the living room!

Businesses and institutions also ignore the obvious while embracing the improbable. There is a certain type of game that is played. Once I worked as one of the ministers at a large dynamic church. It was promoted as the largest of its kind. The lead minister avowed and reported that several thousand people attended his church each Sunday. It was questioned so he asked that I organize a count of worship goers for six weeks. After the allotted time, I reported that there were 1000 fewer people attending the worship service than he boasted. He was very angry and insisted that his estimate was correct and my count was wrong. So we pretended that 1000 people were there that were not. Eventually, the infrastructure of embracing the improbable implodes and reality deflates perception like a deflated balloon. When you ignore the obvious it will eventually become devastating. 

Everyone is tempted to embrace the improbable. We don’t want to face the obvious when the reality is disappointing. 

Historically, many did not want to think of John Kennedy or Martin Luther King as philanderers but they were. Many wanted to ignore that steroids in baseball were a problem, but they were. I wanted to believe that Lance Armstrong was an unbelievable athlete who did not cheat, but he did. What is obvious, and that which is improbable, bump up against each other throughout life.  How do you sort or sift what is real in your life?

1. Don’t play games. Face what is real in your personal life. There are payoffs for people who play games. The games that I reference are not “Ha-ha” games. They are games that you keep you safe in a dysfunctional family. Every family creates rules and gives messages about what is OK and what is not. Family is the cocoon in which children learn to interact with the outside world.  When a family is unhealthy, a child will not know the difference between what is hurtful or not. The sphere of their family world is all they know. Unhealthy families become rigid so their rules and regulations become gospel and make it difficult for new information from the outside to penetrate the protective sphere of family influence. So if dad gets drunk on Fridays and screams at everyone or slaps mother because she said something he didn’t like, it is easy for a child in that environment to interpret that all families live like this and that walking on eggshells around dad, with fear and anxiety, is a normal part of everyday living. It takes time and deliberate action to demythologize your parents and the family rules that dominated you. You must first recognize how unhealthy family rules and messages impact you in a negative way. Without this deliberate action, your tendency will be to ignore the obvious and embrace the improbable. The process is unnerving and likely will trigger guilt for questioning the fundamental beliefs that your parents taught, depending upon how dysfunctional your family of origin is. If you learned that you are not to question the authority of your parents, then be prepared to struggle with guilt.  You may need the help of a therapist to detach from the guilt and the rules of your family. They are powerful.

2. Once detached, train in observing your behavior around authority figures and the culture you engage at work and other organizations. It is normal to want to please those you work for or with. When things don’t go your way, pay attention to how you respond. Notice when you become triggered and overreactive. Pay attention to what goes on emotionally underneath the surface about the issue that triggers you. If you have a patterned history of struggling with authority figures, it is a signal that you have unresolved family-of-origin issues to address. Maybe your struggle is that you tend to go along to get along. It might mean that you won’t address a principle that you believe in for fear of rejection. On the other hand, you might find yourself quibbling and irritated without knowing why. What you think is a personality conflict might be an issue of unresolved family-of-origin work with your parents. If you don’t address these issues you will repeat ignoring the obvious and embracing the improbable. You must pay attention to your behavior and the games you play as well as the rules of the games other people play. When you learn to detach from both, you will respond from a position of strength and not weakness.

3. Embracing the obvious opens the potential for the impossible. Nothing changes until it becomes real. When you identify the elephant in the living room, you can do something about it. You can separate destructive behavior from the person. You stop playing a game and identify the destructive behavior for what it is. You transform behavior that is experienced as nonproductive to being a curse and destructive into a blessing of resolution and relational connection. This is the essence of what love is about. It is not ignoring what is hurtful but it is leaning into the obvious. Seeing the obvious with mature compassion and love is the way to responsibly create a different world. Love teaches you what is beneath the surface. It helps to see what is hidden to the eye but known to the heart. When you embrace the obvious you can allow the wisdom of love to work its magic in transforming relational dynamics in family, work, and the culture at large. Breaking through denial and facing the dead dog in the living room is necessary to heal unhealthy relationships. This form of love is the dynamic that transforms the impossible within you and creates possible healthy relationships with those whom you engage. 

Walking Away From Crazy

“We come from fallible parents who were kids once, who decided to have kids and who had to learn how to be parents. Faults are made and damage is done, whether it’s conscious or not. Everyone’s got their own ‘stuff,’ their own issues, and their own anger at Mom and Dad. That is what family is. Family is almost naturally dysfunctional.”  

—Chris Pine 

Family is a powerful dynamic. It’s the place we come home to every day. It’s a place where the fundamental supplies to do life are provided in order to function and thrive. Family is where the emotional, physical and spiritual needs are furnished and developed. Most families do not provide enough for these needs to be met. Essentially, bonding is a critical need that when left unmet without sufficient amounts of mirroring, engagement and attunement to children increases the likelihood of addiction  Addiction most likely occurs when an individual cannot find meaningfulness in everyday experience. This is not addressed by providing more things for the child to do, but rather by participating with the child’s activities with sufficient amounts of time. Connection is critical and ofttimes missing. Without connection the possibility of addiction increases. For certain it contributes to the creation of crazy-making life experience. 

I tell people we had 12 kids in our family. In reality, there were 9, 4 girls and 5 boys, and I was the youngest boy. I say 12 because my parents raised my oldest sister’s 3 kids from school age to teenage. My sister’s kids were dropped off at our front porch and abandoned by their parents, who were unwilling to raise them. I often think about how crazy-making this experience was for them. Including them into our family would be a bare minimum expression of care.

My dad was a World War II vet, a foot soldier for two years. He fought in the Battle of the Bulge. I learned after his death that he was a decorated soldier with 2 Bronze Stars, 2 Oak Leaf Clusters, and a Purple Heart.  He took his World War II combat PTSD out on the boys in our family. Once one of my older brothers, Jimmy, thought he was big enough to take on my dad. He had disobeyed and smarted off to my mom. My dad told him he couldn’t talk to his mom that way and to apologize. Jimmy told him that he would not apologize and wanted to settle the matter, mano a mano with my dad. My dad gave him a beat down. It was awful. He never stopped until my mom begged him to stop. It became pretty clear to me that any kid who received a beat down like my dad gave Jimmy would have a ton of rage inside. This was the type of crazy-making I grew up with. 

Then there was church which doesn’t have to be dysfunctional. Yet, in my experience, it reflected the reality of the home I grew up in—crazy-making. We all had to go to church twice on Sundays, to a midweek prayer meeting, and all the revival meetings which took place twice a year for two weeks straight every night.  

Our preacher’s name was Gravitt. My dad liked to call him “Doc” Gravitt. He was no doctor I would ever choose to visit. He was a rough rogue. He would call people out by name during the worship service and accuse them of not paying their tithe. He was known to stop preaching, walk down from the platform, and spank a kid for misbehaving in church. He would challenge men who he thought were malcontents to meet him in the parking lot outdoors for a fight. He was unpredictable and very abusive. My parents always thought he was God’s anointed and that you had to tolerate the negative in order to get the positive. They would cite some of the antics of characters in the Bible that God used and were satisfied that Gravitt was like one of those. They would say that it took a character like Gravitt to drive out the riffraff so that the church could grow. All my brothers and I  thought that Gravitt was the riffraff. We all used to love it when my one of my older brothers, Dave, would mix it up with Gravitt when he would try to get in Dave’s face and tell him how he should live his life. Dave would not tolerate Gravitt’s bullshit!  He would challenge Gravitt to meet him in the parking lot for a fisticuff.  We all looked forward to these encounters. We thought they were entertaining. In truth it was crazy-making!

My parents had little time to spend with their kids. Geez, if they were paid full time to only raise kids, there still wouldn’t be enough time to spend with each kid. As it was, my dad worked 2-3 jobs at a time and my mom was a domestic worker. In our home, everything was rationed.  Baths, the amount of milk for breakfast, food, and electricity were all rationed in order to cover the expenses of 14 people. There wasn’t any personal time for affection, attunement of spirit, and emotional support from parents. 

Martin Luther King once said that “violence is the language of the unheard”.  In the family I grew up in there was little experience of being heard. My parents tacitly agreed to not fight about disagreements they had. The anger that was avoided between them was played out between my siblings and me. I was the youngest boy so I had experienced a shitload of hell from my older brothers. To say the least, it was crazy-making.

The lack of touch, attachment and bonding that my parents missed in their childhood was passed along to me and my siblings. It became a mainspring to the years of intimacy disabled-ness, struggle, and addiction that would later develop and come to fruition in my life and that of some of my family members. There was little touch and affection and nurture was scarce. It was crazy-making.

How do you walk away from crazy-making? Addicts experience dysfunctional dynamics within their families of origin to one extent or another. There are many effective suggestions for addressing the crazy-making. Here are a few to consider.

Tell your story. Make your rags into a tapestry. It is a worn-out metaphor, yet many addicts continue to want to walk around the elephant in the living room. Our families of origin have taught us well how to compartmentalize dysfunctional pain and pretend it does not exist. We embrace the impossible and ignore the obvious. Shame is passed from one generation to the next and the conduit is secrecy. We create secrecy by hiding what we don’t want others or self to see and thus avoiding what is painful. Addicts are great with knowing how to compartmentalize. 

Show your family rags in 12-step groups. Let this sharing be a stepping stone to open your heart and share with your family, your partner, and your kids. They will truly benefit. Through your sharing, your kids will be able to stand on your shoulders and make a better way for their future. It is an excellent beginning in unraveling the crazy-making from your family of origin. It is a way of making a tapestry from the rags of dysfunction.

Scrub the wound. So much in recovery is counterintuitive. When hurt we want to roar with anger, whereas healing requires us to embrace our anger, fear and sadness with vulnerability. Overcoming the crazy-making that exists in our family of origin insists that we lean into our fear, fragility, and frozen emotional experiences. 

Like scrubbing a laceration on your knee, the last thing you want to do is what is demanded. Scrubbing emotional wounds is painful. It is automatic that you would want to shy away and procrastinate scrubbing the wound. When we don’t, the infection spreads throughout our relational lives and appears every time anxiety and threat surface in our lives. Crazy-making family dysfunction must be scrubbed. You must drain the pool of pain that exists through identification of hurt, grieving the losses, and validating your experience.  

Anchor to your true self.  Tolerating the crazy-making in your family of origin required you to create a false sense of self. Survival in your dysfunctional family called for people-pleasing, caretaking and approval-seeking behaviors. Often your inherent value was not nurtured and was forced into hiding in your family of origin. You may have learned to seek identity and validation through the services you rendered to others. This can set you up to do more to keep from being less. As an addict, this is a common place where you lose your sense of self. This becomes a perfect place to escape emotional pain with your drug of choice.  Ending the crazy-making handed to you from your family of origin requires that you anchor to your true self. Crazy-making experiences in life come to an end when you anchor to your own sense of worthiness. It demands that you embrace your own feelings whatever they are. Rather than being dominated by what others feel about you, your true self will give birth to authentic congruence.  Your feelings begin to line up with your values which are expressed by what you say and how you live. It’s being anchored to your true self that separates you from the crazy-making in dysfunctional family living.

How Does Addiction Affect Families?

You don’t necessarily have to be an addict in order for your drug and alcohol use to annoy members of your family or have a negative impact on your family’s dynamics. However, an addiction often forms around dysfunctional family behavior that can be aggravated by the addictive behavior.

Families in which parents are addicts have their own particular dysfunction. Instances are they will not able to their own children. Because of what they’ve witnessed as models for adult behavior, these children are at an increased chance of becoming addicts. Sometimes, as they mature, children of addicts may attempt to distance themselves from their parents’ compulsion. Only to find later on that they have abuse a different substance. This might happen, for instance, when a parent is an alcoholic. Even though the adult children of this parent don’t drink, they might develop an addiction to sex. Or might run up high debt because they are shopaholics.

How Does Addiction Affect FamiliesFamilies in which children are addicts often have problems distinguishing the difference between helping versus enabling the addict. Addicted family members should be handled with tough love. Don’t give in to the temptation to try to make the situation better for the addict. Only he or she can make the decision to get clean. Families in this situation must first make the addict aware that their behavior is unacceptable and then they must seek to heal from the trauma that addiction has caused in their daily lives. Sometimes the financial devastation of addiction (if family members are stealing money from other family members or opening fraudulent credit in their name) can takes years to set straight. In cases of theft or violence, family members often have to make the tough decision whether to involve law enforcement.

Dealing with Addiction

Usually, these extreme steps might be the final push that an addict needs in order to seek help. Addiction causes damaged on the normal family bonding. An addicted family members cannot be trusted. They usually cannot hold onto a job and may often go missing over night or for multiple days. They inevitably betray people who love them and more prone to violence. Above all, they are not able to attend to small children.

In addition to the emotional impact, the cost of an addict’s attempts at recovery might ruin the family financially. While the cost of buying drugs or alcohol can be a drain on a family’s budget, which may dwindle due to job loss, recovery programs can often be very costly, too. Many families dealing with addiction have to consider whether they might be better off filing bankruptcy, which can lead to the loss of future opportunities, such as the purchase of a home or the ability of your children to attend college. An addiction doesn’t just affect the person suffering from it; it affects everyone around him or her.

It is normal for the dysfunction of addiction to trigger feelings of anger, bitterness, resentment, jealousy, and many others from those who love a person abusing drugs or alcohol. The bottom line is that families should be very careful when dealing with addiction. It can damage relationships for years.