forgiveness

A Five Tool Relapse Recovery Plan: Tool #2

“We must be willing to let go of the life we have planned, so as to have the life that is waiting for us”. E.M. Forster

Addiction hurts but it is a familiar pain! It wraps around the life of an addict like a warm blanket. Peeling away the layers of destructive behavior is a painful process and can be messy. Stopping any form of destructive behavior requires transformation. It is a painstaking action that must be addressed every day.  

When you ask people why they do destructive behaviors, which they know don’t work, they become stubborn and strong-willed in their explanations. By the time they finish telling you why, you can see they have a vice grip on behaviors that sabotage sobriety and give them what they really don’t want. They gaslight themselves that what hurts isn’t all that bad! 

Recovery is about giving up what doesn’t work. Once you let go and surrender to a program of recovery, the attitude of resistance disappears like a helium balloon released into the atmosphere. Surrender dissolves resistance. To overcome resistance you must surrender your ego to a better plan, and the thought that you can have your cake and eat it too, and that those who have surrendered are not the enemy but your friends. As long as your ego remains in charge you have not surrendered and your destructive behaviors will be operative. Resistance to suggestions made by sponsors is commonplace. What are you resistant to do in your recovery life? There is a Zen proverb that says “Only when you can be extremely pliable and soft can you be extremely hard and strong”. Surrender is seldom one-and-done but is a daily transaction. 

Defensiveness is a decision. It grows like mold on every addict. It blocks recovery insight because it is preoccupied by what others do to hurt you. You can become defensive about how others treat you and things that go wrong in your life. It becomes a vortex that blinds all other alternative actions. Defensiveness is an outside focus that blocks your inward view of your own behavior. Defensiveness accelerates with momentum as you attempt to blame others for your hurt and shortcomings. Lao Tzu once wrote, “Care about what other people think and you will always be their prisoner”. As long as others are responsible, you don’t change. You give away your energy trying to convince someone else they are responsible for your dissatisfaction. Your growing frustration only increases your defensive attitude and keeps you stuck in destructive behavior. Recovery requires that you give up your defensive storyline and embrace responsibility for your actions regardless of others’ thoughts, opinions, and behaviors. If you are stuck in defensiveness, you will need help to see it but you will need to take action to surrender and accept responsibility for your own well-being. 

Valerie Cox wrote a poem, The Cookie Thief, about a guy who in an airport she thought was stealing from her bag of cookies. She never said anything but gathered feelings of despise and resentment toward him. However, in the end, she realized she had packed away her cookies in her own bag and was eating from a bag she mistakenly thought was hers but was his bag. It turned out she was the ingrate, the cookie thief. This poem reflects on experiences of recovery from addiction. Addicts easily become ensued with judgment toward others around them.

Judgmentalism serves as a way of giving yourself a pass. People say they don’t go to church, to a 12-step group, nor engage in other community groups because of the hypocrites. Yet, we are all hypocrites. Hypocrisy is a part of being human. This reality doesn’t make it ok. It calls for accountability and a commitment to live in consultation. Jesus said before you comment on the splinter in another person’s eye take the plank out of your own. The problem in recovery involves the challenge to surrender our judgments about others and ourselves. The Dalai Lama wrote, “Do not let the behavior of others destroy your inner peace”. Forgiveness is a process of letting go of the hurts that others have committed toward us by embracing, in principle, the same behaviors we have done toward others. It means that we let go of our judgment and walk in the opposite direction of the hurtful behavior we have done as well as that which has been done to us. We do this with love and compassion extended toward self and others. Again the Dalai Lama wrote, “From my own limited experience I have found that the greatest degree of inner tranquility comes from the development of love and compassion”. Take inventory of your own judgmental spirit toward others. In what ways have you been cynical and judgmental toward others? These judgmental behaviors must be surrendered in order for recovery to flourish. 

There is a well-known Sufi story about a man who was walking through the forest and saw a fox that had lost its legs, and he wondered how it lived. Then he saw a tiger come up with game in its mouth. The tiger ate its fill and left the rest of the meat for the fox. 

The next day God fed the fox by means of the same tiger. The man began to wonder at God’s greatness and said to himself, I too shall just rest in a corner with full trust in the Lord and he will provide me with all that I need.

He did this for many days but nothing happened, and he was almost at death’s door when he heard a voice say, “O you who are in the path of error, open your eyes to the truth! Stop imitating the disabled fox and follow the example of the tiger”.

Recovery requires that we let go of imitating the disabled fox with defensiveness and judgmentalism of ourselves and others. It insists that every day we let go of our resistance toward giving up what does not work and follow the empowered way of the tiger. This tool requires that you take time to assess whether you have been imitating the disabled fox or are you willing to follow the example of the tiger?

Stalking the Lion King

There is no life experience that disconnects us faster from our personal brilliance than shame. During the course of life, we all struggle with shame. It doesn’t matter if you are poor, wealthy, famous, or infamous. Shame stalks everybody at some point in life.

Shame can be buried in many places. It can be uncovered in anger, blame, denial, workaholism, perfectionism, drinking, and anything else you repeatedly employ to make yourself feel better. Somehow, if an addict could practice vulnerability and embrace the pain of shame, he/she would discover that there is no place left for shame to hide. It would disappear in that moment of time.

You must learn that you cannot beat yourself up to a better place. Addicts confess to me when they have relapsed and feel dominated by shame, that they can’t believe they have made the same mistake again. They suffer despair and hopelessness. Some addicts have even committed suicide because they cannot stop berating and beating themselves up. Death seemed better than this continual beating up of self. Instead of verbally berating themselves, addicts must practice forgiving themselves. They must commit to practicing walking “as if” they are the person their destiny calls them to be—an unrepeatable miracle of the universe. Addicts who suffer chronic relapse have not mastered this critical recovery tool. Beating yourself up only exacerbates relapse potential and probability.

Six Simple Steps

People can relate to addressing shame through the use of metaphor. I like to use the metaphor of shame likened to a lion who hunts and stalks her prey. I suggest there are six simple steps to stalking the lion. Simple doesn’t mean easy. Each step will require ongoing conditioning and practice.

Step 1 – Recognize the nature of shame: Shame is like battery acid. When the acid is contained in the battery it is useful to start your car. Put the acid on your body and it will burn. When the energy of shame is directed to hurtful behavior it can be transformed into compassion. When it is directed to your sense of self, like acid, it will scar and mar. Shame is an energy that requires an addict to direct it away from self and to hurtful behavior. Only then can it be transformed into compassion and empathy.

Step 2 – Identify the presence of shame: Shame often appears in camouflage and is covertly operative. It can be concealed within the context of other feelings/behaviors, such as approval seeking and even show up as pain in your body. Recognition often requires journaling, meditation, and sharing your feelings with others. Shame can be carried from generation to generation through secrecy.

Step 3 – Identify shame’s message about you: The message of shame can become lost or garbled in your reactive response which can include defensiveness. Yet, the reactivity is triggered by an essential message about yourself that is provoked. This message is derogatory to your sense of self. Things that I tell myself in the moment that are destructive, “I’m not enough”, “I deserve to be abandoned”, or “I’m not worthy of love” are examples of shame messages.

Step 4 – Identify the Voice: Most often we track the voice as our own destructive messages. However, the message of shame is historic and can often be traced to primary-care givers. In order to redirect the shame you must recognize whose voice it is that is speaking the hurtful message down deep inside.

Step 5 – Redirect the energy of shame to its original source: Frequently, the message of shame comes from a source that is not even present in the here and now. The message and voice must be recognized if you are going to be able to marshal the direction of shame away from you and back to its original provider. Shame is nothing more than an energy source housed inside a personalized thought. Your assignment in this step is to direct the shame away from your sense of self and to its original source and the hurtful behavior. This can be done through emotion-focused letter writing, empty chair conversation, anger expressive work, and many other alternatives.

Step 6 – Conditioned listening and visualized action response: After I give back the shame to its originator, the negative voice of shame continues to stalk. Every addict must practice conditioning their inner ear to ignore the voice and to tune into the positive affirmative truth within that motivates a powerful response toward realizing a positive destiny in behavior. Stalking the shame demands a conditioned response established through ongoing practice.

The dynamic of shame is powerful in all of our lives. Addiction living kindles the flames of shame as much as any human condition. As an addict, I have found it important to reflect on the impact of shame throughout my experience in recovery. I give you these reflections in the form of poetry.

STALKING THE LION KING

There’s a lion and when he roars he’s telling me I ain’t no good—
It’s not just what I could but he’s bitching what I should.

Every day I look at the struggle I experience in every way—
the shame of the game that drives me insane
the sin—the stain—the emotional pain
a place where the guile and the denial of addiction flow like the river Nile.

I try to find the strength to say what I think—
to admit where I have been and say it straight—
there’s nothing left about me—
that once you know—
your only response is going to be hate.

Simba stalks me and reminds I can never measure up
Seems useless to try, do program, be true blue—I just want to give up—
My mind dances ‘cross the horizon of thought,
A.D.D. races on and on and drives me to absolute distraught.

I look into your eyes and see the hurt—
the disgust of betrayal
that incredulous sense—
that what was just told can’t possibly be real.

Innocent trust is gone—an irretrievable loss
Safety—warm embrace—are gone like clouds in my coffee
Triggered by double cross.
Shame and blame seem to be my one constant friend.
Agony, torture, gut-wrenching torment—
you’d think I’d never do it again.

Intrigue is a drunken dreamland—with bewitching charm—
It fades connection—
pushes peace so far away—
Ecstasy eats at reality—
Undaunted enchantment numbs with empty possibility
Playing charades all over again—
drags me back to where I started my day.

Like a hard-nosed hound, the lion never ends its chase
It lures me to the dance, as I look to hide my face
The monkey’s talkin’ trash in his deep clear voice
He talks about a paralyzed paradise–I quickly lose my choice.

I scream in remorse with self-condemnation
It seems to matter little
the junkie inside rules, craving total resignation.

I do it again and again, proving I’m dead inside.
I look at your red-rimmed eyes and wonder why I haven’t cried
But, the lion is roaring, though every time he’s lied.

Shame’s a game that gets played in your head
The chatterbox of blame, in the end, wishes you were dead
It’s acid that bleaches out what should be instead.

People wanna say you’re a Miracle of God
With scoff and scorn, the lion barks—you’ve always been flawed
The Monkey is master—powerfully Jones will always prod
He’s the shame that beats you down—
belittles and prompts that you’re the clown.

In darkness, the lion is prowling.

Scrubbing the Wound

One of the most tortuous experiences of healing in life are stories told from those who have suffered with injuries that require their wounds to be scrubbed. Emergency room doctors have shared experiences of cases involving car accidents that have required scrubbing the road rash covering the back of a victim, triggering immense pain. Burn victims describe a healing process that demands cleaning and scrubbing the wounds every day. The pain from the necessary cleaning procedure is unbelievable, yet necessary. Without the cleaning process, infection takes over and provides a negative outcome, including death. As a child, I remember, my mom, washing a wound that I incurred on my knee with a washcloth. I recall the searing pain from the scrub and the application of merthiolate (that red stuff that was later banned) and crying out “Don’t touch it mom” and wanting her to blow on it as she did her cleaning work. No one wants to sign up for this much-needed task of scrubbing the wound. 

Since I have been an emotional healer, the analogy of scrubbing the wound is one that has made so much sense. It is one of the first things that is required for emotional wounds to heal. Forgiveness often doesn’t get traction unless the emotional wound is scrubbed and cleaned. The concept of “scrubbing an emotional wound” involves embracing the emotional pain rather than avoiding it. It always includes a deepened embrace of grieving the loss, injustice, despair, and disappointment. While wanting to lash out is a common human response, scrubbing the wound often means sitting with the pain in all of its severity. It suggests that you walk through the reality of violation, tragic loss, etc, and steel yourself with the support of caring others, without escape but with embrace. As a healer, I have observed that when people are willing to do this, the healing of devastation occurs more rapidly. When people choose strategies to avoid the pain through blame, and tactics to find an escape from pain through other relationships or endeavors, then the healing process becomes stalled and at times is never completed. 

During my healing journey, I am certain that going through the hell of losing 45 pounds in six weeks in major clinical depression and sitting with the painful reality of sexual, physical, and religious abuse was necessary to stop the destructive life of dysfunctional behavior that included addiction. Through 25 years as a counselor. I have observed that there is an inbred desire to seek instant relief from physical pain, emotional discomfort, and personal struggle. We tell ourselves that life would be better if we could just find that instant fix! Yet, most times there is no lightning in a bottle. Transformation and healing require that we scrub the emotional wound and drain the pool of emotional pain. 

It has been my conviction and belief that there is no magic bullet. Embracing emotional struggle and scrubbing the emotional wound is a counterintuitive measure that creates fulfillment in life and clarifies meaning and purpose in the presence of pain and discomfort in ways that are missed by those in search of a magic bullet. 

Here are a few practical considerations regarding scrubbing the wound.

  1. You will need a safe place to embrace all of your feelings. For me, it began in a psychiatric ward at Columbine Psychiatric Hospital. It later included Marilyn Murray’s studio office with a tennis racket wearing loose-fitting clothes that were conducive to expressing all of my emotions. Today, it includes my own homespun safe place with plenty of options to express sadness/anger/hate/shame, etc. You will want to be proactive to create your own safe place. 
  2. Scrubbing the wound requires a commitment to express all of your feelings around your hurt, unedited and without reservation of expression. Take time to write emotion-focused letters for your eyes only (or a therapist), saying whatever comes out about someone who hurt you without edit or protection. Emoting words of pain with explosive expression (hitting a pillow with a tennis racket, etc) in your safe space and doing it as many times or over a protracted season of time as is necessary will be important. Often, it is helpful to have an unbiased support person present to give “fair witness” to your scrubbing the wound.
  3. Scrubbing the wound will often require more than one healing session. Be willing to scrub your wound as often as needed. Remember, scrubbing the wound for a burn victim is a daily experience. Scrubbing resentment, hatred, and shame will need to be a daily ritual with more intense emphasis on some days and less on other days. It is a process of cleaning out the infection of toxic feelings and that is emotionally healing. Be willing to scrub for as long as is necessary. 
  4. Scrubbing the wound calls for you to cultivate the capacity to sit with the pain of your wound and tolerate discomfort. What happened to you was painful. The accompanying emotions hurt and will require conditioning and discipline to embrace. Sitting with the pain is a way of culturing wisdom. Angelina Jolie wrote ‘Without pain, there would be no suffering, without suffering we would never learn from our mistakes. To make it right, pain and suffering is the key to all windows, without it, there is no way of life.” Life becomes meaningful for those who learn to sit with the wound they have scrubbed. 
  5. There are many modalities that will help us scrub the wound but ultimately it will depend upon your willingness to go there. Seeking a sensational fix or searching for a magic bullet is a testament to attempts to avoid the scrub. Therapeutic modalities are abundant and new ones are being introduced all the time. Some individuals are great at knowing all the latest therapeutic interventions including all kinds of psychotropics to all sorts of experiential therapeutic modalities. Yet, the only ones that are really impactful are the ones that you have determined to embrace. When it is all said and done, you will have to decide that you are willing to embrace the pain and scrub your emotional wound. 
  6. After scrubbing, dress your emotional wound with loving kindness and positive affirmation. Emotional scrubbing is a difficult and vulnerable undertaking. It is an exercise that must be done at various times throughout a lifetime. Once an emotional scrub has been completed it is necessary to cultivate gentleness and bathe your emotional self with inspiring and positive affirmations affirming the reality that you are an unrepeatable miracle of the universe. The combination of scrubbing the wound and dressing it with positive affirmation is key to deep healing. 

Leaning into painful experiences, big and small in everyday living is a pathway to meaningfulness and discovery of the depths of human brilliance.