healing

Hanging on to What You Can’t Keep

April 19, 2024 by Ken Wells

READ IT TO ME: Click play to listen to this post.

The most difficult experience in recovery life for addicts is letting go of control. Addicts want to control everything. Ultimately, the creme de la creme in control for an addict is the high that comes from their drug of choice. That experience of control has been described as feeling like a cozy warm blanket.

The need for control is pervasive. It impacts many who do not identify with addiction as a problem. People try to control their money, their safety, their sense of belonging, their dignity, relationships with family members, their pets, on and on it goes.

When people grow up in a dysfunctional family laced with insecurity and unpredictability because of neglect and abandonment from abuse, the white-knuckle grip of control becomes embedded deep within behavior. It’s the only way they know how to live! People become hyper-vigilant with their need to control. It drives them and others crazy.

I grew up in a religious cult. I learned to fear the end of the world being triggered by a ball of fire. I was taught that communists were coming and that my friends who were unsaved would be cast in a lake of fire! I cannot remember ever knowing differently as a small child. Imagine how that would impact a young boy!

To control this awful outcome I tried to pass out leaflets to tell my friends that they needed to get “saved” to avoid perishing in fire! I was careful not to step on cracks in a sidewalk, believing it was a mistake and would trigger something bad. I once raced out of a baseball stadium thinking it was going to blow up! I was less than 10 years old when these behaviors happened! My parents sent me to a psychiatrist because I thought I could hear my friends who had been killed screaming from hell! My parents thought I was crazy! They took me to a child psychiatrist to get me fixed. No one figured that I was the wrong patient to be in the shrink’s chair. No one seems to wonder why my parents would take me three times a week to the terrors of a cult worship service! No one even labeled the church a cult. Wouldn’t you question a parent who would insist that their impressionable child watch horror movies three times a week?

As a result of growing up in this kind of environment, I became very controlling. It has been fueled by sex addiction, work addiction, and my need to control others all around me. It sabotaged my entire life from true intimacy with others until I learned to live differently.

I learned to live differently through working a 12-step program. Of the many lessons I have learned by working the 12-steps, one of the most important is detachment. This lesson shows up every day in my life. It is ever-present.

Step 3 of the twelve steps is “Made a decision to turn our will and our lives over to the care of God as we understood Him”. Working this step has been key to my recovery toward the initiation of detachment. Many people struggle with the concept of the word “God”. When it is implied that you interpret “God” as you understand, insinuates that you interpret the concept. Many people just don’t believe that the idea exists. For those, I suggest that you remove the belief and insert whatever concept helps you surrender control. What is necessary is to detach!

Detachment is about letting go and surrendering control which is an illusion! Upon your best efforts, the only thing you can control is your own capacity to make choices about what you face in your own life.

However, this capacity becomes skewed with the illusion that if you do certain things the ultimate outcome will be in your control. This is a problem. Control becomes an obsession. It becomes so big that you cannot imagine living any other way even though you drive yourself bat-shit crazy trying to control what you cannot.

The most painful part of recovery I have ever experienced is that of detachment. Simply letting go of what I cannot control—people, financial outcomes, the well-being of the world—and sit with the feelings of insecurity, anxiety, stress, and vulnerability. To tell you the truth, it sucks!

However, the truth is that no one can control others! What I have discovered is that when I let go, it feels almost like free falling into the abyss of unfulfillment. However, I have learned that I can go down, detach from what I cannot control, and come up again controlling what I can—my choice to live my destiny. This surrender gives me unconditional confidence to fulfill my intentions by controlling my choices of living—not yours! My concept of Higher Power helps me do this! You will need to figure out yours.

Self Empowerment — Making Things Enough

March 12, 2024 by Ken Wells

READ IT TO ME: Click play to listen to this post.

Addicts in recovery often struggle with knowing how to meet their needs in healthy ways. As a child, many developmental needs were left unmet because parents who never had their needs met when they were young and vulnerable failed to meet their children’s needs. They pass along the same dysfunctional patterns they learned from their parents. This is one way dysfunctional patterns of behavior are intergenerationally transferred.

As a child, they learn to compensate in order to survive. They become very good at improvising—doing what pleases their parents and gets their attention. They learn to do and perform because the value of being is de-emphasized. Children learn to do anything to avoid neglect and abandonment which are terrifying experiences. This is when a child loses a sense of identity. Children mistakenly believe that whatever they do to get noticed is who they are. So they lose themselves in family roles (hero, scapegoat, lost child, etc) or in taking care of others. Sometimes they act out with negative behavior or through personal accomplishments to get attention. They hope to be noticed by caregivers. The result is that they are never able to do enough outside behavior to fill the empty space inside. That is when they create a cocktail of life experience to avoid the feelings of neglect and abandonment.

The mistaken beliefs that come with abandonment are, I am not worthy, not enough, or don’t measure up to matter to those you most want to be noticed by. So they learn to numb out and avoid the extreme emotional pain and fear associated with neglect and abandonment. Addiction doesn’t take away the pain but it does give what it promises. It is like a warm blanket on a cold night that offers temporary relief and escape from the harsh reality of a world full of winter experiences.

Every addict must stop the run-away train going down the track in order to get at the root cause of their destructive behavior. They learn to identify and express their feelings, which they were disconnected from in addiction. They have to be taught how to recognize needs represented in personal affect. They must learn how to assert meeting the needs housed within the emotions expressed. This journey requires education and a lot of practice. Ultimately, they must face their fears of neglect and abandonment. Most people are afraid to express what they feel or need because they fear they will be abandoned. As children, they have been abandoned emotionally, physically, or both. They learn to avoid this fear by the thoughts they embrace and the things they do. They compartmentalize what happened or did not happen as children. They protect those who have abandoned them with staunch family loyalty. They forgive prematurely, minimize results, and deny the impact of abandonment. They do everything possible to avoid facing the fear of abandonment. They learn to regulate themselves emotionally by trying to regulate everyone around them.

In my book, Dare to Be Average—Finding Your Brilliance in the Commonplace, I told the story about a little boy who loved PBJ (peanut butter and jelly sandwiches). He would go to the pantry, take the jar of peanut butter, and spread it on his bread. Then he would slap the jelly and peanut butter together and enjoy his PBJ. When there was daylight at the bottom of the jar of peanut butter, he would pitch it in the trash and reach for a new jar. All was good until one day there was no backup jar in the pantry. So with disappointment, he resigned to do without. As he walked away, his father noticed and asked him to come back to the kitchen. He took the jar of peanut butter that was thrown in the trash, made sure there was no gunk on it, and then scraped the sides of the jar which provided for 1/2” thick of peanut butter rather than the normal 1” thickness. He then noted to his son that he was willing to go without when he could take what was and spread it around and make it enough.

This story points to a skill set that many addicts fail to incorporate in their recovery program. When faced with the fear of abandonment in a relationship, they panic. Some insist that their partner fix the fear. They focus on their partner’s shortcomings. This is a subtle way to make the partner the identified problem.

Others run from the relationship through an approved replacement addiction like work etc. Many refuse to face their fear of abandonment and resolve the pain. They look outside themselves to medicate their fear. If not through acting out with their drug of choice, they utilize schemes of manipulation and overcontrol impression management or a myriad of caretaking strategies to avoid facing their fear of abandonment. They perceive their relationships through the view of a terrorized disempowered child. Consequently, they look for others to fix what they can only fix from within themselves. It renders them ineffective to take what is in a relationship and do their part to make it enough. Paralyzed in neediness, addicts look to others outside to fix their fear of abandonment.

Managing the fear of abandonment requires empowering an adult perspective in the following areas:

1. Recognizing your fear. In reactivity, we can cover our fear of abandonment by focusing on the injustice behavior of a partner. Since we cannot fix our partner when he or she complains or is unhappy, we become defensive and become embroiled in a circular argument trying to fix the blame. What gets lost in the skirmish around who is at fault is the reality that you fear abandonment from your partner at some level.

2. Address the childhood fear of abandonment. This requires taking time to identify ways that you were abandoned in childhood. You will need to dismantle family loyalty by taking your parents off the pedestal in order to perceive the ways you were abandoned. You will know you have your parents on a pedestal by the feelings of guilt you experience when you speak to the times they abandoned you physically, emotionally, or both. You will need to grieve for the young impressionable part of you that was abandoned. In your grief work, you will need to move the energy of what you feared from your parents to the issue of abandonment. You will then need to transfer this energy to the empowered adult self to provide the safety you need in the here and now. This is not a one-and-done life experience. Rather, it is an adult skill set that must be honed and practiced throughout life.

3. Make amends when you fail to empower the adult. Insight does not create perfection. You will backslide into giving the reins to the child within to negotiate decisions that require an adult mindset with your partner. When you recognize this to be true, take a deep breath, step back, gather yourself, and make amends. Then request a do-over. Practice will not make perfect. Yet, the combination of practice and a willingness to make amends will provide the incremental progress necessary to grow intimacy and reduce the fear of abandonment.

Don’t forget the peanut butter and jelly sandwich. Always remember that as the adult in charge, you will have the power to take what is in a relationship spread it around, and make it enough. You do not have to be dominated by the fear of abandonment.

When You Know to Let Go But You Can’t

March 8, 2024 by Ken Wells

READ IT TO ME: Click play to listen to this post.

If you are an addict you know to let go of your drug of choice but you can’t. The junkie worm tells you just one more time! When you are an entrepreneur giving birth to your dream service or product, there comes a time when you know you need to let go of the reins. You need to empower others so that you can do what only you can do for this business, but you don’t let go. You think others won’t do it the way you do it.

Workaholics live life with their knickers twisted way too tight. They get stuck doing more to keep from being less. Mothers struggle to let go of the care of their children to others fearing they will not do it as effectively or that the needed bonding will be incomplete or broken. They know to let go but they can’t.

Adult children enmeshed with parents who are no longer able to care for themselves, know to reach out for assisted living but don’t because they cannot handle the perceived hurt and painful harm the move would create. So they remain stuck, trying to care for them alone, unable to let them go to a professional care that is better.

Kids go away to college and create empty nests at home while parents struggle and often don’t let go of the past but hang on to yesterday’s experiences.

Families faced with the tragedy of a loved one who suffered irreparable harm from an accident or physical illness know to let go and turn off the ventilator but they can’t.

Seniors faced with retirement knowing it’s time to turn the page and shut it down, but cannot. Partners of addicts facing betrayal and who know the relationship is over and need to pull the plug but they can’t.

Everyday life presents a menagerie of possibilities that insist on choices to let go. But, what do you do when you cannot?

Here is a list of tools to help you let go of what you cannot control:

1. Look at yourself in the mirror to face reality. The mirror may be that of another trusted friend who clearly sees what you do not want to look at or are simply blind to. Sometimes you need several mirrors. As the old saying applies, if eight friends tell you that you have a tail, at least look at your posterior in the mirror!

2. First, face the result that you would least like to experience, then return to the present reality. In your mind’s eye, lean into the dreaded result that you fear. Sit with this possibility. See yourself accepting and experiencing the loss, the disappointment, and possible failed results. Practice knowing that whatever happens, your better self can face it with the strength of the universe. Then return to the here and now with the presence of calm in face of uncertainty.

3. Surrendering control is a daily practice that cultivates acceptance. Letting go is seldom a one-and-done life experience. Surrender requires ongoing conditioning. When the stakes are high, surrender must be a lifestyle. Most people who lose precious relationships and positions must think in terms of days or months or even years to let go of what they cannot control. For addicts, it’s a lifetime practice of letting go of their drug of choice.

4. Letting go requires a disciplined action step without hovering around that which no longer is. A National Geographic nature show presented a mother wolf who died surrounded by it’s pups in the winter. The pups continued to hover around the carcass hoping to get the sustenance of milk from the dead mother. Finally, the pups gave up and left as the moderator declared they will never come back again. The hovering was over. For you to let go, it will require eliminating the aspect of hovering. You will have to act and forge ahead, leaving behind what no longer is real.

5. Letting go will require a new declaration of reality with accountability. Once you recognize what you cannot control and must let go, you must declare your commitment to surrender to your community of support. You might be wanting to let go of excess weight, a bad habit, old digs, or a difficult relationship, but, it will help you to declare your intentions and practice accountability with others who believe in you and who will not shade your actions but inspire your follow through.

6. “Yesterday ended last night”— This is a healthy mantra to adopt around letting go of what you can’t. Perfection is never part of the plan for surrender. Some days and situations are more difficult to let go than others. There are days that are a battle and you just don’t. But, each morning is a new day with new opportunities to surrender and experience acceptance. Practice living in 24-hour tight compartments. Release, surrender, let go, and experience serenity. Each day of conditioning provides the necessary acceptance that enables you to let go of what you can’t.

Ten Components That Cultivate Cherish in the Presence of Relational Betrayal

February 9, 2024 by Ken Wells

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Cherish is a dynamic in relationship life that adds richness and protects the integrity of love between two people. Cherish promotes protecting and caring for something or someone in a very loving way. You hear about athletes who cherish an old coach who has long since retired. The athlete now cherishes the memories and lessons learned. Memories of old mentors who have passed away are cherished by all of us. Cherish means that we hold something or someone dear to our hearts. Historians cherish the Gettysburg Address, the Declaration of Independence, and other valued historic documents. Olympic athletes cherish the opportunity to participate with great hope for success. The word cherish represents magic that adds meaningfulness to romantic relationships. It is an important characteristic and life dynamic.

Cherish can be drained from the experience of life. Disappointment can stop the flow of cherish in a promising job when you are overlooked. Selfish living can kill the cherish that exists in a community. Abandonment and neglect can choke the cherish from the dynamic of any relationship. Yet, nothing destroys cherish in a relationship like betrayal.

Gone is the protection and the care for the integrity of love in a relationship. Past memories of cherish are now sullied with deceit and lies. Meaningfulness in a betrayed relationship is demolished with chaos and confusion from gaslighting. Hope is destroyed with dupe and double cross.

Relational betrayal is a societal travesty. The basics of how men learn to treat women begin with role-modeling in the home between mother and father. When dad treats mom as if she were a utility (responsible for all the domestic duties and for providing good sex) then it carries forward in the lives of the boys into adulthood. The seed for sexual objectification are planted in the minds of children by the way dad objectifies mom and how mom colludes with being a utility.

Objectification eradicates cherish. When one partner betrays another, objectification is the culprit that permeates the thoughts and behavior of the betrayer. The grass seems greener somewhere else.

When betrayal is exposed through disclosure, the betrayer most often will want to fix the problem with an apology and move on. Yet, broken hearts don’t heal this way. It becomes a feeble attempt to restore cherish in the relationship.

At the moment of disclosure, both partners are unable to move forward toward rebuilding trust with a simple apology. Trauma ignites a systems failure. Unpacking broken trust and gaslighting truth requires a detailed healing process. Honesty moving forward from disclosure about every behavior is necessary. It is important for the partner to experience this reality from the betrayer.

When both parties in a relationship ignore this understanding the efforts made by the betrayer to fix the problem will most likely be unsuccessful. A betrayed partner can heal when their experience is validated and their truth is respected and supported. Those who betray must offer this support toward healing. Betrayers who rigorously commit to honesty in all aspects of life in recovery create a healing environment toward rebuilding trust with their wounded partner. Working with an experienced therapist who has been trained in working with betrayal can be helpful. Partners who attend a self-help group for betrayed partners will steady their journey toward healing. Addicts who try to avoid their partner’s pain will slow the healing process in relational recovery.

Here are ten suggestions to consider around healing betrayal in a relationship and restoring cherish:

1. Accelerate your own commitment to your own healing. Whether you are an addict or a partner stay in your own lane. An addict must focus on doing everything possible to heal themselves, getting clear about why they cheated, with a commitment to radical interventions to prevent betrayal behavior in the future. Many betrayers get lost in finger-pointing, doing whatever their partner wants them to do, while avoiding what is necessary for their healing. So, take your eyes off your injured partner and concentrate on restoring your values.

2. Practice telling on yourself. To heal betrayed trust, each person in the relationship must understand that they will not be perfect in recovery. Mistakes will be made by both parties. It doesn’t mean that addictive relapse is automatic or inevitable but it does mean that both parties are human and backsliding on commitments made will exist along the journey toward healing. It will be important to tell on yourself and commit to making amends. Any time you hurt your partner, make amends. It all begins when you tell on yourself. Avoid being defensive or explaining your behavior and actions. You do not need to clarify your intentions. Simply acknowledge and admit that your partner is hurting. Tell on yourself when you have done something that hurts the other person.

3. Practice not making assumptions. Making assumptions involves human error. You cannot know what you don’t know. Insecurity and shame accelerate the temptation to make assumptions. You can assume that your partner only sees you as disgusting. You can build an entire system of sabotage behaviors based on false assumptions you make about what your partner thinks of you. Intervene by stopping to check things out with an honest inquiry. Don’t bait your partner with hurtful behavior to repeat your false assumptions.

4. Don’t personalize your partner’s behavior. Your partner’s response to healing is not about you. This may be hard to wrap your arms around but true nonetheless. Their behavior is about them and their pain. You may have hurt your partner with betrayal action, but, your partner will only heal when they are guided to embrace their pain and walk down that path toward healing. If you are the one who has betrayed, you will need to establish internal boundaries that help you detach from your partner’s healing. It’s not about you. What is about you is offering support and validation to your partner for your betrayal behavior. If the partner who has been betrayed becomes verbally, physically, and/or emotionally abusive, external boundaries will need to be established. Boundaries must have consequences to provide care for the person setting them, not to punish the other party. The strategy for healing is not that you become a pin cushion for your partner’s pain.

5. Stop saying you’re sorry and validate. Sorry is a hollow word around betrayal behavior. So stop! Validation is about supporting your partner in pain with agreement and affirmation. “You are right, I was selfish, inconsiderate, and insensitive!” “I didn’t think of you and you have every right to be angry and hurt!” “I know you are hurting. How can I best support you right now?” These are compassionate and caring examples of validation that will require you to anchor yourself in the powerful adult that you are and can operate from in your relationship.

6. Stop looking for a pat on the back from your partner as you work hard to maintain sobriety. If you are an addict, providing sobriety is a ground-zero expectation. Your partner did not commit to you thinking fidelity would be an added benefit. It’s assumed that you would preserve faithfulness. When you break your partner’s heart you cannot expect them to be your cheerleader. Your 12-step community and others must provide support at this level.

7. Know your partner’s love language and zero in on that behavior. Focus on being sensitive to what your betrayed partner needs from you. Making promises and giving your partner what you would want for comfort usually is not healing. However, when you focus on what is considerate and caring from their perspective, it can create emotional pain relief and soothing support.

8. Ask for permission to express love to your partner in non-sexual ways. Taking the initiative to do nice things for your partner without first asking is often seen as inconsiderate when healing betrayal and building cherish. Doing what you think your partner needs without checking in with him or her is another way of taking up too much space. Asking for permission and framing it as “Would this be helpful to you” is a way of practicing dignity and respect that ultimately leads to healing.

9. Pay attention to codependent responses while navigating through relational betrayal. Understandably, you want to please your hurting partner while both of you attempt to heal from betrayal behavior. However, when the primary motivation to do recovery is to satisfy your partner, it seldom works for the long haul. It is not sustainable. Sometimes the partner who was betrayed by an addict’s behavior wants to determine the particulars of an addict’s behavioral contract for sober living. This seldom works well. Oftentimes an addict will codependently abandon his or her truth in order to appease their betrayed partner. When this happens an addict often loses his or her way in recovery which ultimately leads to a relapse. Both addict and partner must cultivate healthy self-assertion regarding wants, needs, and expectations in the relationship. When this is not done a shallow recovery life is pockmarked with unhealthy codependent response.

10. Subconsciously, don’t make your partner your parent while recovering from destructive betrayal behavior. When betrayal is uncovered in a relationship, it is easy for the betrayed partner to put the betrayer in the basement of the relationship. Shame accelerates negative images and messages about the betrayer. This frequently triggers old pattern behaviors that resemble trying to gain approval from a parent early in life. A partner cannot be the other’s parent. Pleasing your partner from this framework of thought and behavior will never restore healthy intimacy. Recovery may trigger awareness that unresolved family-of-origin issues need to be addressed. When this is true, address it so that you can anchor healing that fosters equal loving care for yourself and your hurting partner.

Rebuilding cherish in the appalling presence of infidelity and betrayal is a difficult undertaking. These ten suggestions are among many that can help make a healing difference as you navigate the treacherous waters of mending betrayal behavior.

Hate Management

January 19, 2024 by Ken Wells

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“There are only two ways: either we love–and love in action is service–or we put hatred into action and destroy.” —Mother Teresa

When I was a junior in high school, a classmate, Chuck Fuller, shot and killed five members of the Cox family who lived in a country house a little ways from town. All the victims were children ranging from ages 5 to 16. He had been dating Edna Cox at the time. The motive for Chuck’s tragic behavior was unknown. Some thought he was upset because Edna’s parents denied his request to marry her. Others thought it to be because Chuck believed that Edna’s parents demanded that she work too hard with domestic duties around the house. I suppose only Chuck knows for sure. A couple of summers after the tragedy I worked at a summer job with one of the surviving Cox children, Tim, who was my age. Of course, he was still reeling from the tragedy with grief, anger, and hate.

Throughout my life, I have reflected upon the tragedies that seem to happen all around us every day. I have wondered how long a person should wallow in the extreme pain of grief and hate when faced with the sheer tragic results of loved ones killed from senseless mass murder, childhood sexual abuse, or any of a number of tragic endings of life. I have often thought that religion and its emphasis upon a relationship with God would insure and insulate people from extreme feelings like hate. Certainly, religious communities encourage people to avoid hate and in some cases to run from its presence. Christians admonish believers to forgive just like Jesus forgave. Yet, it doesn’t seem to work. Maybe, because you and I are not Jesus! All world religions encourage believers to quash and eradicate hate from their lives. However, who doesn’t hate? None of us would be so cruel to suggest to Tim Cox that he not hate the perpetrator of mass murder of his siblings. Be that as it may, what are you supposed to do with this bitter and biting experience of hate that at some level we all experience?

Here are a few suggestions to consider:

1. Lean into hate. I know it is counterintuitive to suggest that someone embrace hate. However, over the years I have learned better to embrace hate because for sure it will embrace you when you face senseless loss, deep disappointment, and dominating oppression. Hate is an energy that cannot be ignored or avoided when facing a serious crisis that alters your way of living. It is a powerful feeling that must be reckoned with. It is uncomfortable, even suffocating in its impact.

I once met with a man who walked into his bedroom with his partner being sexual with two men he did not know. Everywhere he goes in his mind, the image of relational betrayal stalks him like bloodhound tracking dogs. He simply cannot get away from the vile hate he felt. I suggest that you make an about-face from running away to facing the reality that an awful experience has happened and that you need to embrace the actuality that you hate the person, the experience, and the results that exist. Don’t minimize or get lost in trying to explain away your feeling of hate.

2. Direct the hate to the person and the oppressive system that promoted the hurtful behavior. Many people are fearful and hesitant to admit what and who they hate. So they don’t. They walk through their lives with a chip on their shoulder, allowing the venom of hate to spew onto anyone and everyone they encounter. This approach to hate keeps you stuck in what hurts and leaves a venomous footprint of hate wherever you go.

Some people live out the mantra “don’t worry, be happy”. They live the life described by the late John Prine in his song the “The Other Side of Town” and “A clown puts his make-up on upside down—so he wears a smile even when he wears a frown”. These people live a life of self-sabotage. No one really understands what their frown is about because they are always smiling, hiding what hurts. People and systems can be oppressive. Naming the hurtful person and the hurtful behavior is a must if hate is to be addressed. Further, you must identify and call out the oppressive system that allowed the hurtful behavior.

So, for the unfortunate client who walked in on his partner’s infidelity, he must name the infidelity and call out his partner who betrayed him. Further, he will need to draw critical attention to the dysfunctional system in the relationship that allowed for the oppressive behavior of infidelity to exist. At some point, he will need to unearth the way in which he embraced the improbable–the partner relationship is solid–and ignored the obvious–we are in deep trouble. You may need help to see where you were blind to the relational distance that was present and growing over time. Hate is an energy that enables you to address wrongful and hurtful behaviors perpetrated by others toward you.

3. Transfer the hate to what you love. There is a fine line between hate and love. You can only shift from hate to love when you become indelibly clear about what you hate. The experience of hate is an energy that requires responsible adult administration. If you become stuck with who or what you hate, bitterness and resentment will take over your existence. Martin Luther King once said that “hate cannot drive out hate; only love can do that.” Yet, love is not operational by ignoring what is hate-worthy–unfair treatment, domination, and injustice. It requires an adult to transfer the energy of hate by embracing what you love.

Some people say they love others but have not addressed their own self-hate. There is an African saying, “Be careful when a naked person offers you a shirt.” Maya Angelou once said, “I do not trust people who don’t love themselves and yet tell me, ‘I love you.’ “ When you do not learn to transfer the energy of self-hate to self-love it becomes very difficult to overcome hate with loving acts.

Talkin’ Trash

December 12, 2023 by Ken Wells

READ IT TO ME: Click play to listen to this post.

“Here I am – Do You See Me.”

—KW

Blown by the wind without notice

Others just like me become my blanket

Gathered in a desolate corner

Invisible until we become so many

Scorned with disgust from others

Would someone please rid me of this filth?

There’s a trash can—put me there

Make me out of sight

Make me invisible like the night

But you can’t, cause I’m here just like you

I’m the reality of your imagination

I’m dog shit

People shit

The wrappers of dreams to make me disappear

Straws for smack and blow to get you to forget

But here I am—

You can’t forget me, you must do something about me

I’m the writer who paints your park benches

Your trains, your overpass bridges

Got stuff you don’t get in carts on permanent loan

Sleep in places that scare the hell out of you and me too

Others just like me—in the heat and cold, moan and groan

Wash away the crust

I’m just like you

Broken family, broken dreams

Close your eyes and listen

It’s all the same—so it seems

Just talkin’ trash

No one wants to be invisible or forgotten. Being unwanted and uncared for is worse than being hungry with nothing to eat. When people are objectified their essential self is invisibilized. People objectify others as sexual body parts to be pursued and conquered or as sources to achieve power, fame, or fortune. People who are takers and not givers reduce relationships to what’s in it for me. Solutions to social dilemmas require a giver mentality. Objectification is about taking. It’s about wanting what you want when you want it. It’s about going through the world seeing only what you want to experience and ignoring the suffering that challenges others.

From Martin Buber’s book, I and Thou, it can be emphasized that when you engage others and the world around you as an “it” you organize and manipulate the world only as you want to see it. Human suffering, social dilemmas, and environmental challenges become obstacles to ignore while material and relational pleasures become objectified. An “it” mentality is a pathway to becoming alienated from the world around you as it is. Buber wrote, “To look away from the world or to stare at it, does not help a man to reach God; but he who sees the world in Him stands in His presence.” There is a sense of spiritual connection that occurs when what you see and experience in the world around you connects with what is in you. It becomes a source for “thou” relationships which holds great respect for others problems and challenges in life.

Everyone needs a safe and trusting community to be seen. Here, vulnerability and trust are serendipitously expressed through our grief, joy, and challenge. I don’t know anyone who exemplifies this truth more than Sally, a client I once had.

Sally had every reason to isolate and avoid the community when she first came to see me in my office. Emotionally, she was fragmented. She suffered horrendous physical, ritual, and sexual abuse from her parents who were involved in a cult. Her parents solicited her to other members of the family and cult. She experienced everything that would make a family unsafe. She fled from this frightful gruesome family to a life on the streets.

While learning plenty of street savvy, she also learned to stuff her sorrows and the sadism she’d experienced throughout her childhood with a cocktail of addictions. When she initially sought professional counsel, she experienced more abuse and betrayal from those who were supposed to be healing and safe. She learned to deaden herself to the world at large and to disconnect from the community. Eventually, she decided to attend our intensive outpatient program, which involves sixty-five hours of therapy in 8 days.

When she began her plunge experience, there was no trust, only desperation. However, as the days unfolded, her barriers began to come down. Maybe it was the intensity of one session after another beginning at 7:00 a.m. and continuing until 8:30 p.m. It could have been the many different approaches that her relentless counselors used. Whatever it was, she reached a watershed point where she decided to open her heart to the possibility of healing. As she progressed throughout the week, she decided that this would be her last attempt to find hope. She decided that she would do whatever it took to get healthy.

As she became committed to healing herself, she committed to integrating her fragmented inner self. She embraced the emotional pain that dominated her life, rather than medicate it with addiction. She resolved to attend 12-Step meetings to address her compulsive behaviors. Though dominated with fear and full of anxiety, slowly she shifted and allowed her 12-Step community to become a touchstone and signpost for reality in her recovery. Sharing her brokenness in the community provided relational safety for Sally.

When there is relational safety in the community, anything and everything can be explored and sifted and sorted through. Pain becomes the fellowship’s touchstone and signpost indicating an imbalance in life. The community provides a sound studio to listen to pain’s message. Common shared brokenness is its draw, not common likeness or interest. Becoming emotionally naked by sharing our deepest feelings and secrets is commonplace and expected. It’s a space where we can fit in and be accepted as we are. It is a sanctuary in which to learn how we can wear our own skin well. It’s a space to accept our own acceptance while staring at imperfection. It is a place to grow ourselves into adult maturity and discover inner brilliance.

Today, after many years of recovery and therapy, Sally has carved out a commitment to a 12-step community based on a shared brokenness that has proven supportive and sustaining. Today, though she continues to work out her emotional brokenness, she has become an inspiration to those who work with her professionally. She has become a leader in her field of expertise. Her husband and children continue to benefit from her resilience and commitment to her healing journey.

Recently, she told me her recovery life has rendered her 1,000 percent improved. She echoed that without a community to share her deepest feelings of brokenness, in concert with therapeutic intervention, her road to recovery would have led to a dead end.

There are thousands of Sally’s in the world around you including the homeless. My wife Eileen and I have chosen to live in a neighborhood where homeless people live all around us. Each morning we walk our dog through our neighborhood streets. We pick up trash and dog poop with our sanitary gloves as we make our way. Along the canal that we walk there is graffiti painted on park benches and backyard walls. There is trash all around including dog and human feces. At first, it was disgusting. Over time, I have learned that the trash has a voice that represents the many unfortunate ones. The trash is their voice to tell me and you that “I am here. Don’t forget me. Please see me!”

Do you know someone you would describe as forgotten? When you drive to work, worship, or play, do you notice the street people in your community? Not knowing what to do with misfortune, many look away from the homeless, choosing to deal with discomfort by distancing themselves from it. What about the person at the grocery store who shuffles by with a blank stare on his face? Do you think of him as invisible?

Today every piece of trash I pick up, I hear the voices of so many on the streets and elsewhere saying please treat me as a “Thou.” Just talkin’ trash!

Step 2: The Step That Creates Humility in the Presence of Willful Self Destruction

December 8, 2023 by Ken Wells

READ IT TO ME: Click play to listen to this post.

“Came to believe that a Power greater than ourselves could restore us to sanity.”

“It belongs to the imperfection of everything human that man can only attain his desire by passing through its opposite.” Soren Kierkegaard

In 12-step addiction recovery, the phrase “self will run riot” is cataloged and documented in our first step focuses on the out-of-control and unmanaged behavior that dominates our lives. Step 2 is an invitation to step back, take a deep breath, and examine the carnage that you created through the eyes of your spirit.

In recovery, spirituality is a very difficult concept to embrace. It asks of you to consider opposites. So, in order to win it encourages you to lose; to be in control, it asks that you let go, to know is to humbly embrace what you don’t know. At times, it seems like trying to nail jelly to a tree. You talk about your spiritual experience in a support community. At the time, it seems so meaningful and then later it seems so difficult to make sense from what was then helpful. The worthwhile dialogue gets fuzzy in your head. Wisdom and learning can be this way.

Examining what I need to relinquish in order to gain sobriety and serenity requires introspection and deep honesty with self. Letting go of what I cannot control demands courage and integrity to the values that go deeper than the grip of what I am afraid to lose. Embracing what you do not know requires that you be willing to sit with uncertainty and the insecurity that comes from things around you being impermanent. There are no cookbook recipes or formulas that are universal for you or anyone else to do in life. You have to figure it out yourself. Kurtz and Ketcham in their book, The Spirituality of Imperfection, compared spirituality to the mortar that holds a fireplace together. The metaphor invokes that you consider what it is that you are truly counting on to hold your life together. Upon reflection, as a Christian, I knew the appropriate response would be Jesus. Yet, spirituality required me to go deeper with honesty. Careful examination revealed that what I really depended upon when cornered by life’s demands, is that I would work my ass off. Then I would dress it up with religious words. Nothing wrong with working hard. Nonetheless, spirituality beckoned me, to be honest with self. This is the heart of spirituality.

Spirituality can be unnerving. Some identify their spirituality with a relationship with God. Others think it to be Jesus. Some even re-work the steps and put Jesus’ name in many of the steps. Others think spirituality centers around Buddha, Allah, Jehovah, the Great Spirit, Pachamama, Mother Nature, higher power, higher self, unknown creative force, life force energy of the universe, and even the tree in the backyard. Annie Parisse said, “One man’s cult is another man’s religion.” Spirituality wraps around and through all of these concepts. Even, the word itself is limited. It is just a vocabulary word which does rankle some. Atheists do not believe in God and many are bothered by the very word spirituality. Surely, with the thousands of words in our vocabulary, there can be another word to embrace this dynamic. Spirituality does require vulnerability—looking at yourself from the inside/out. It implores you to become emotionally naked to yourself and amazingly expands when you share this with others. Why others? Others mirror back to you your own bullshit. Seeing your own bullshit in others becomes an invite to a deeper, more clear spirituality within.

Spirituality is found in the wound of human failure. Entangled with the wound is the powerful shackle of shame that wraps itself around the spirit like an infectious worm. Defeat and desolation from addictive acts become compost for cultivating humility, a cardinal component of spirituality. It is by fertilizing Step 2 and nourishing your spirit that later in Step 9 we make amends from the compassion for others spawned from Step 2. Spirituality is the ingredient that forms an antibiotic for conceit and arrogance. It combats self-sufficiency, self-centeredness, and the pride that denies need which is the root of all our struggles. In a strange turn of events, the Step 2 process takes the broken condition of addiction and connects it to every other human tribulation. We are all one. Through this epiphany, we look to a greater spiritual dynamic to address the limiting “crack” so common to us all. I have often queried addicts about which part of their destructive behavior is the most difficult to face—the consequences, the realness of a loved one’s painful screams, etc. Once identified, I suggest this to be the place to set up shop and cultivate spirituality—in the wound. It is in the scrubbing of shame (the wound) in this most painful place that spirituality is fostered and nourished.

Spirituality is about oneness and unity. It is about a relationship between equals. It is about recognizing the shared life force within all living things. We are one: Catholic, Jew, Pentecostal, fundamentalist, atheist, animal and plant—we are all one. Differences for sure. Yet, connected with like-kindness so often obscured. Spirituality creates compassion for yourself in the midst of destructive behavior which cultivates compassion for the weakness of others. You become one with every “sinner”. So the victim of destructive addictive behavior is one with the perpetrator because we are all one in common shared weakness. Essentially, we all offend and this common thread of paradox creates spirituality. Spirituality becomes a necessary ingredient for accountability. If we all offend, not just the addict, then it stands to reason that holding each other accountable is necessary to create safety in community. It becomes the glue that holds the parts of recovery together.

Spirituality is a pilgrimage, not a destination. It always encompasses the terrain of personal struggle and failure. Spirituality does not travel the same line that a crow flies. It takes a very circuitous journey. It includes winding, up and down, backtracking, getting lost, criss crossed paths and starting all over. Spirituality looks like a picture of a labyrinth that a kindergartener has scribbled all over. Spirituality finds meaningfulness in the experiences of each day versus the amount of growth or “distance” gained. Joseph Campbell states “When you’re on a journey, and the end keeps getting further and further away, then you realize that the real end is the journey”. In recovery, it is not the days counted as “success” or those experienced as “failure” but rather it is the journey that we take that is underscored as being spiritual, not the desired destination.

Spirituality is about community. St. John of the Cross, a mystic, said that the soul who exists outside of community is like a lone coal away from the fire which soon grows cold. You are a social creature that needs connection for spirituality to thrive. Spirituality helps to adapt and to learn flexibility. You will learn to hold fast to what is in the “now” for you never know where your spirituality might take you. In your recovery life, you will notice that it is not a pilgrimage that marches straight ahead because we always have many twists and turns, ups and downs. Those who seek to do it perfectly either fail miserably or become so wound tight that eventually, they explode. Learning to accept your own recovery failure and get up and keep going is the perspective that anchors spirituality. How far you have come pales in comparison to how far you have yet to go. Spirituality gives birth to hope when you face the unknown in that you know that you are not alone in this struggle or in facing your human failure. Your struggle is exactly what someone else will need to do the next right thing and their failure is exactly what you will need to give you hope in knowing that you are not alone. This is reality spirituality.

In truth, spirituality does not lead to all the answers. It helps to embrace and engage the questions with genuine honesty. It promotes a beginner’s mind and will help you to become teachable. Step 2 fosters spirituality through the embrace of paradox in the contest of everyday common places of life.

A Need for Unity and Connection

November 17, 2023 by Ken Wells

READ IT TO ME: Click play to listen to this post.

“We are only as strong as we are united, as weak as we are divided.”

—J.K. Rowling, Harry Potter and the Goblet of Fire

There are forces in life that divide and separate us. Race, class, religion, income inequality, and many other designations categorize and label people and their life experiences. Because of these divisions, our understanding of each other suffers. As a result, we isolate and fail to see the connections that we all share. Comparison and competition also divide people. Children learn to compete and compare very early. There is a place for competition, and it is commonplace for people to compare. Without checks and balances, competition and comparison become a cancer that eats away at the fibers of life that connect and create community. Forcefully, the energy of competition forges a zero-sum mentality of winners and losers, haves and have-nots, and us versus them. When the emphasis on comparison and competition becomes imbalanced, the spirit of cooperation shrinks.

Feelings are the network that connects people. Sadness, loneliness, fear, and insecurity bond the wealthy to the poor. Only when we focus attention on our different conditions do we separate. We become judgmental which isolates us. Certainly, inequities must be discussed and remedied. We are more likely to create a resolution when we can find a common thread that weaves our hearts together. Emotional experience is the tapestry that weaves the hearts of us all together as one. Oppression, suffering, and struggle are common stuff that make up life for everyone.

Everyone suffers defeat. We all experience disappointment when things do not turn out the way we hoped. Like a river, there is ebb and flow in life. When defeat and disappointment are minimized or ignored, it fractures the spirit of the community. We begin to pretend that life is different than it is. We hide the hurt and pain and begin to separate from others who we think are successful. Our failures begin to magnify. We conceal our pain, and loneliness intensifies.

Study the following consideration:

Listen: Take a deep breath and slow the frenzy of life. Take time to focus on listening to another’s plight and circumstance. Don’t offer suggestions for solutions. Just walk alongside and identify with the life experiences shared with another. Contemplate being in their shoes with their perspective. Avoid judgment, and just be with the other person. Practice being in their skin the best you can. Sit with the discomfort of not knowing a resolution and feel the burden of another. Healing happens through the connection of feelings, not through cold rapped-out counsel of what to do next.

Feel before you try to fix: The emotions that come with uncertainty are scary. There is a compulsion to rush toward fixing a problem shared by another. It is easier to argue about how to solve the problem of poverty in the world than to sit with those who suffer and experience overwhelming feelings of loss of power, food insecurity, and life. The deeper we connect with the emotions of those who suffer, the clearer a solution will arise on the horizon. When counseling someone suffering from addiction, it is helpful and healing to simply sit with the feelings of desperation and loss. It is tempting to want to immediately set up a recovery program to fix and rebuild a healthy life. Taking time to feel the emotions that an addict experiences can easily get lost in the chaos that is presented. However, it is healing to sit with the groan and the moan of emotional pain.

Bond through Identification: It takes courage to identify with someone who suffers in ways that scare you. It means you must crawl inside their shoes and walk through what they have experienced. Emotionally, this takes hard work. Others’ behavior can feel repelling and disgusting. It is much easier to judge and label people. Addictive behavior can be this way. When people relate to an addict with pronouns like “they” or “this population” it can create distance from the individual. Yet, the essence of being an addict is “wanting what I want when I want it”. Everybody knows what this experience is like. An addict is simply powerless to stop the compulsion without help.

For the past 27 years, I have treated sex offender behavior. I can honestly say that I have never listened to a story of sex-offending behavior that I could not relate to. It is not because I have struggled with wanting to sexually offend someone or that I can relate to a particular sadistic offense. Rather, it is because I know what it is like to want what I want when I want it. So can you. Every sex offender story that I have heard included a need for control. Everyone can relate to this need. The capacity to identify lies within each of us. In the field of treatment of sex addiction behavior, there has been a stronger need to define the difference between sex offending and sex addiction. Of course, there are differences between pathologies. However, I have experienced more healing with clients through identifying likenesses than underscoring differences. While being a sex addict does not necessarily mean that you will break the law through child molestation or sexual assault. It is an offending behavior. Partners of sex addicts will substantiate this reality. Bonding through identification means that you are willing to connect through common shared brokenness.

We all share the same river. It flows beneath us and through us. When we connect to the whole of life, it has the power to soften and open our hearts to each other. We may speak different languages, and live very different lives, but when the river swells through brokenness and struggle it pulls us toward each other. May we never forget the power of connection through common shared brokenness.

Confessions and Memories

November 3, 2023 by Ken Wells

READ IT TO ME: Click play to listen to this post.

“What matters in life is not what happens to you but what you remember and how you remember it.” ― Gabriel Garcia Marquez

I am sitting in front of the home I grew up in my hometown. Memories flood my mind like a rolodex that won’t stop turning. The memories are very real. The current reality makes me question whether or not the past could have ever been true. The house I grew up on 17th Street is dilapidated. It needs painting and a major overhaul. Our neighbors, Mr. Hill and the Selbys are long since dead and gone. Their homes are an absolute disaster. Selby’s house used to be the nicest on the block. Mr. Hill was forever doing upgrades to his house. He was always painting the gutters, the trim or something else. Now his home is in such disarray and decay it is hard to believe anyone actually lives in the house. Both his and the Selbys’ houses should be demolished. As I assess the current existence of decay of my home, the memories just keep flooding in.

Things I remember:

….I remember throwing a rubber ball against the wooden steps playing a make-believe baseball game with my favorite team in mind, the Chicago Cubs. I threw the ball so many times against the steps that the wood broke and began to collapse.

…..I remember the bare spots in our front yard that formed first, second, and third base from playing baseball with my brother and friends in the neighborhood.

….I remember the upstairs window my older brothers would hang me out by my ankles, threatening to let me drop, just for the hell of it.

….I remember the early days when we had to walk across town to go to church because we didn’t have a car.

….I remember the boredom that came with Sunday church. Three hours in the morning and another 2 hours at night. It ruined watching the start of NFL games in the Fall and MLB on Sunday afternoons in the Summer.

It’s amazing how things that happened over 50 years ago can be so real in the here and now! Sometimes the bad memories wake me up to be relived anew. They roll around in my mind like a dryer that never turns off. Experiential therapies have been helpful. Hypnosis, EMDR, Regressive therapy, Somatic experience, guided meditation and music have all eased the compulsion of thought. Yet, the experiences that I have absorbed from home to church and everywhere in between are part of my blood and bone. Misbeliefs, abuse, theological brainwashing, patriarchal domination no longer rule or control my behavior. However, they are forever etched in my psychological DNA and color my everyday experience. I have learned to sit in a room experiencing life in the present while being aware of the cycle of past experiences that constantly spin and roll in the background of my mind.

Here are some things I have learned from nostalgia:

Nostalgia helps me to embrace feelings. Going home to the place I grew up in reminded me to come home to myself. Yearning for yesterday once more produces feelings of loneliness, emptiness, and wondering what might have been if things then were different. Living in feelings of the past can trigger a desire to focus on the future and never really be present in the here and now. However, I have learned to shift the experience of nostalgic feelings and come home to my present mind where loneliness can disappear. Sitting with past nostalgia is an invitation to enter the suffering of present struggles in the friendly safe confines of your own heart. Home is your island of self within which you can practice being gentle and kind. You do not need to fix or change anything—just be.

Memories are best managed through mindful meditation. You may feel discomfort from the vacuum that exists within. There is a tendency to fill the vacuum with activity and attempts to connect to others through electronic devices. Yet, being busy to connect will not make you less lonely. You can be surrounded by people and immersed in activity yet experience intense loneliness. Meditation slows your life so that you can notice what you feel inside.

Sitting is a revolution that connects nostalgia to the present moment. When you are not in good relationship with your romantic partner, family, friends, and the world around you, practice sitting. Bring relaxation to your body by noticing the in-breath and the out-breath. Observe your feelings without trying to change them. Notice your thoughts and let them be as they are. Recognize your true self as the sky and your feelings and thoughts like the clouds. They will come and go but your true self remains the sky. It will bring calmness and connection to yourself.

Memories point to the reality that the way out is in. Memories have taught me that when my mind races about past abusive experiences or current suffering, the best way to work through unwanted thought is to go inward. Your body is your home. Your body is your feet, your lungs, etc. Slow down your busyness to notice your lungs through the in-breath and out-breath. Notice what your body is feeling or experiencing. You won’t be able to connect with others if you cannot connect with yourself. So embrace your feelings with tenderness. You will find yourself when you feel lost not by going outside yourself but by going within.

Memories managed effectively produce inspiration for you and others who are connected to you. Going home to yourself will allow you to work through nostalgia and accept life as it is. It will help you to be present moment by moment. In this way nostalgic memories will not dominate you. You will engage freedom from past experiences.

As you provide your own warmth and safety you will be an inspiration to those who are connected to you. Your experience of inner calm and connection will inspire others to go within. You will help others to find sanctuary and warmth in their own “home”. The illusion of nostalgia is resolved when you practice sitting with your feelings past and present. Coming home to yourself merges past feelings with present realities of experience and fosters a refuge of safety and warm connection.

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