judgmentalism

Polarization

Polarization is a problem in the world. Us versus them is a mentality that has always existed.  The criteria for who is in and who is out are determined by those who have the power.  Historically, the criteria for acceptance has been tragic. Jewish people were rejected by the Third Reich in Germany, who determined that the entire race should be exterminated. African Americans were once considered only 3/5th human in America simply because of the color of their skin. Racism, sexism, patriarchy, ageism, etc exclude some and include others because of someone’s definition about who is acceptable and who is not.

When I was a kid I tried to hang out with only Cub fans. If you liked the St. Louis Cardinals, there was something wrong with you. My dad was a blue-collar worker and we were Democrats. We prayed for those who were Republicans and wondered why! We thought that the Pope was the antichrist. There were 3 areas of our town: Elm Ridge, where the rich people lived; Grant Park, where the poorest lived, and then the rest of us. We learned to categorize people by their address. We looked up to the folk in Elm Ridge as successful. They were the “haves.” We fought to keep our address out of Grant Park where the “have nots” lived.

Judgmentalism has separated people throughout my life. There was the Red Scare and McCarthyism in the 1950’s. Famous people like Paul Robeson, who was a great black athlete and actor, was ostracized and accused of being Communist because he refused to bend to popular opinion. There were Christians who thought the world was going to end in a ball of fire in the early 1960’s. They were scoffed at by scientists and ostracized as Holy Rollers. Now, scientists push the alarm of a catastrophic global warming, and many of those same Christians scoff and ostracize the scientists.

Polarization is a challenge to recovery. Healing requires integrating both the best and the beast within each person. In community, us versus them undermines the healing process. Judging others’ social status or recovery progress paralyzes the potential for transformation. It requires each person to recognize their own dark behavior in order to have compassion for other people’s struggle. It is by recognizing compassion and identification that transformation occurs. 

No one escapes childhood unscathed. I have learned that working through abuse requires the acceptance of a victim/victimizer dynamic that exists in those who have suffered abuse. When you have been victimized it is important to face ways that you have victimized others, perhaps not in like kind but in like principle. 

It is critical to confront behavior where you selfishly wanted what you wanted when you wanted it. It is important to face the impact of feelings and consequences that your behavior created for others and experience the gravity of their plight  because of your actions. Then, you focus on forgiving yourself which simply means to let go and not hold the behavior against yourself. It also means to stop the hurtful behavior. When you do this, you become less polarized from those who have victimized you. By accepting your own dark behavior you can create compassion for the dark behavior of others who hurt you with perpetrating abuse. Through common shared brokenness you can experience healing and forgiveness which can produce freedom from the abuse. 

Essentially, this controversial process can be framed as a way of getting out of an emotional prison that an abuser’s behavior created. Some have described it as a healthy selfish way of forgiving the son of a b**** who perpetrated pain and devastation in your life. You don’t have to be friends with someone who has hurt you. However, polarization is less likely because you have addressed in principle the victimizer dynamic in yourself that also exists in the perpetrator who has hurt you.

When this does not occur, communities remain fractured and polarized. Perpetrators, like sex offenders, are excluded from their communities. Some people think that if we segregate, isolate, or polarize people, then somehow we become a safer community. I don’t see evidence that this is true. 

Through my work at Psychological Counseling Services, we have witnessed transformation and healing by bringing victims and victimizers together. When sexual abuse is the issue, careful consideration of healing factors are assessed for both victim and victimizer before such integration takes place. Through 25+ years of engaging this process, I have observed and facilitated healing and transformation for both victim and victimizer. Regarding betrayed partners, we have integrated them with addict betrayers for many years. I have listened to partners who have shared that listening to the heart of an addict who is not their partner has been helpful to cultivate compassion and healing toward their own addict partner. On the other side of the coin, I have listened to addicts state that hearing the heartache of a different betrayed partner helped them to deepen empathy toward their own betrayed partner.  

When we face each other’s pain we promote healing and transformation and eliminate polarization. This makes far more sense to me. 

I do not think there is just one way to heal trauma from abuse. There are many alternatives. I do believe that polarization has splintered communities throughout our country. Judgmentalism through categorizing and labeling people has been detrimental to healing in our country. I suggest that we overcome judgmentalism and polarization toward others through identification of common-shared brokenness with shared accountability and consequences.  

Take time to be curious of someone who is unlike you or represents a position you vehemently disagree with.  Notice how judgment comes up and simply sit with gaining an understanding of another person’s plight and position about life. You don’t have to change your mind about how you think. But, you can find a way to connect with someone who sees things different than you do. A way to overcome polarization is to integrate common-shared brokenness through listening to a different perspective.  

A Five Tool Relapse Recovery Plan: Tool #2

“We must be willing to let go of the life we have planned, so as to have the life that is waiting for us”. E.M. Forster

Addiction hurts but it is a familiar pain! It wraps around the life of an addict like a warm blanket. Peeling away the layers of destructive behavior is a painful process and can be messy. Stopping any form of destructive behavior requires transformation. It is a painstaking action that must be addressed every day.  

When you ask people why they do destructive behaviors, which they know don’t work, they become stubborn and strong-willed in their explanations. By the time they finish telling you why, you can see they have a vice grip on behaviors that sabotage sobriety and give them what they really don’t want. They gaslight themselves that what hurts isn’t all that bad! 

Recovery is about giving up what doesn’t work. Once you let go and surrender to a program of recovery, the attitude of resistance disappears like a helium balloon released into the atmosphere. Surrender dissolves resistance. To overcome resistance you must surrender your ego to a better plan, and the thought that you can have your cake and eat it too, and that those who have surrendered are not the enemy but your friends. As long as your ego remains in charge you have not surrendered and your destructive behaviors will be operative. Resistance to suggestions made by sponsors is commonplace. What are you resistant to do in your recovery life? There is a Zen proverb that says “Only when you can be extremely pliable and soft can you be extremely hard and strong”. Surrender is seldom one-and-done but is a daily transaction. 

Defensiveness is a decision. It grows like mold on every addict. It blocks recovery insight because it is preoccupied by what others do to hurt you. You can become defensive about how others treat you and things that go wrong in your life. It becomes a vortex that blinds all other alternative actions. Defensiveness is an outside focus that blocks your inward view of your own behavior. Defensiveness accelerates with momentum as you attempt to blame others for your hurt and shortcomings. Lao Tzu once wrote, “Care about what other people think and you will always be their prisoner”. As long as others are responsible, you don’t change. You give away your energy trying to convince someone else they are responsible for your dissatisfaction. Your growing frustration only increases your defensive attitude and keeps you stuck in destructive behavior. Recovery requires that you give up your defensive storyline and embrace responsibility for your actions regardless of others’ thoughts, opinions, and behaviors. If you are stuck in defensiveness, you will need help to see it but you will need to take action to surrender and accept responsibility for your own well-being. 

Valerie Cox wrote a poem, The Cookie Thief, about a guy who in an airport she thought was stealing from her bag of cookies. She never said anything but gathered feelings of despise and resentment toward him. However, in the end, she realized she had packed away her cookies in her own bag and was eating from a bag she mistakenly thought was hers but was his bag. It turned out she was the ingrate, the cookie thief. This poem reflects on experiences of recovery from addiction. Addicts easily become ensued with judgment toward others around them.

Judgmentalism serves as a way of giving yourself a pass. People say they don’t go to church, to a 12-step group, nor engage in other community groups because of the hypocrites. Yet, we are all hypocrites. Hypocrisy is a part of being human. This reality doesn’t make it ok. It calls for accountability and a commitment to live in consultation. Jesus said before you comment on the splinter in another person’s eye take the plank out of your own. The problem in recovery involves the challenge to surrender our judgments about others and ourselves. The Dalai Lama wrote, “Do not let the behavior of others destroy your inner peace”. Forgiveness is a process of letting go of the hurts that others have committed toward us by embracing, in principle, the same behaviors we have done toward others. It means that we let go of our judgment and walk in the opposite direction of the hurtful behavior we have done as well as that which has been done to us. We do this with love and compassion extended toward self and others. Again the Dalai Lama wrote, “From my own limited experience I have found that the greatest degree of inner tranquility comes from the development of love and compassion”. Take inventory of your own judgmental spirit toward others. In what ways have you been cynical and judgmental toward others? These judgmental behaviors must be surrendered in order for recovery to flourish. 

There is a well-known Sufi story about a man who was walking through the forest and saw a fox that had lost its legs, and he wondered how it lived. Then he saw a tiger come up with game in its mouth. The tiger ate its fill and left the rest of the meat for the fox. 

The next day God fed the fox by means of the same tiger. The man began to wonder at God’s greatness and said to himself, I too shall just rest in a corner with full trust in the Lord and he will provide me with all that I need.

He did this for many days but nothing happened, and he was almost at death’s door when he heard a voice say, “O you who are in the path of error, open your eyes to the truth! Stop imitating the disabled fox and follow the example of the tiger”.

Recovery requires that we let go of imitating the disabled fox with defensiveness and judgmentalism of ourselves and others. It insists that every day we let go of our resistance toward giving up what does not work and follow the empowered way of the tiger. This tool requires that you take time to assess whether you have been imitating the disabled fox or are you willing to follow the example of the tiger?