recovery

Surrender’s Sweet Spot: Knowing When to Quit “Rehab is for Quitters”

Recovery is such a paradox—to be in control means to let go; to win you must know how/what to lose; to know God is to humbly embrace what you don’t know; to go deep in wisdom you must dare to embrace the commonplace average. 

I can remember always trying too hard when I was a kid. Shamed by my athletic performance very young, I never thought I could measure up, so I would try harder than everyone else or so I thought. I remember when I was about 14, I worked for one of my older brothers who managed a Shell Oil gas station. He had given me an assignment to create a window display with all the oil cans that were for sale. Then, it was popular to create a kind of pyramid display. Some gas stations made it an artistic arrangement that expanded the entire picture window with a design that went all the way to the ceiling. I was determined that was what I was going to create. I thought about a design that made sense in my head and went to work. I would construct my pyramid almost to the top of the ceiling and then it would collapse—not a row or two but the entire pyramid which frustrated and embarrassed me. That morning I tried seven times—each attempt met with failure. My brother would stick his head in the room to see how I was doing at the most inconspicuous time—when the cans were spread out all over the floor. He kept asking “You ‘bout done ?” Each time he’d ask I’d get pissed and with determination. I’d try it again and then again. Finally, on the seventh failure, I cussed and began to cry. Fearful that I would be seen crying by my brother and called a “big baby” I went to the bathroom to hide. I got myself together went back to the display room picked all the oil cans and put them back in the boxes and quit! Then and a couple of other times prior to getting into recovery were the only times I recall ever quitting in my life. I was surrounded in a culture that taught me well that—whatever you do, don’t quit. The mantra “winners don’t quit” was ear wormed in my conscience and drove me at times into the ground.

The truth is that a champion’s testimony is about knowing when to quit and what to quit. Trying too hard always freezes capabilities and pushes away opportunities to achieve and move forward. The only way to recognize trying too hard is to try too hard and experience its disappointment and failure. Michael Jordan talked about letting go of trying too hard of doing everything for his team and allowing the game to come to him. He emphasized that it was this understanding of his profession that helped him to flourish in becoming the great basketball player he was destined to be. Many of us can relate to some degree about allowing our abilities and talents to develop and flourish professionally by letting go and allowing the work to come to us. So, professionally we soon learn that it is important to know what to quit as well as when to soldier on.

The challenge comes when life asks that we transfer this skill set of knowledge and wisdom into our personal relationships and recovery lives. Doing more and harder what doesn’t work needs to be stopped. Yet, many of us hold on with a death grip trying to control what we cannot control in our relationship lives. You can’t make your partner sober. You can’t make him/her stop ragging and nagging about how you lied, cheated, and broke their heart. You can’t make your son or daughter stop using or be successful. There’s absolutely nothing you can do to control anything or anyone but yourself. All attempts with temporary success are only an illusion that keeps you drunk with efforts to control. Only when you realize and surrender will you quit. That’s why we say “Rehab is for quitters”. 

However, quitting often means to start. It means getting back into your own lane and recognizing your limitations. Surely, it means going deep within your own lane of understanding and mining the depths of family of origin hurt and dysfunction that fuels this compulsive need to control what you cannot. To quit means to embrace the personal fear and face what that might mean drawing upon the strength of a Higher Power and others who have been there. So quitting often means to start as well. 

In recovery, sometimes we think we have to do so much to get it right so that we can escape the throes of addictive acting out. Yet, the truth is that some of you feel this way and you have not acted out—you are living profoundly different than you were when you were active in your addiction. Still, you feel the pressure that you have to do more to keep from being less. This is a sign that you are trying to control what you cannot. So you have to let go of making your partner’s smile of approval your everything and sole marker as to whether you are OK or not. Until you do you will not know the sweet spot of surrender that propels long-term sobriety. Letting go does not mean you are insensitive or boorish toward others, particularly your partner whose heart you have broken with your addictive acting out. It means a clear surrender and recognition that though you have broken trust. You cannot heal the broken heart of your partner and must retreat to gentle validation with healthy boundaries lest you take the bait of trying to control what you cannot. This can become a painful behavioral vortex that leads to overwhelm and relapse. 

Trying to force things to happen is controlling. When you have done your part and then step out of your lane and get into controlling, caretaking, and coercing you have lost your way. Trying to make something happen is a good way to create a block that prevents what you hope from becoming a reality. It’s time to practice quitting again.

Melody Beattie, the author of Codependent No More, says “Do your part in relaxed, peaceful harmony. Then let it go. Just let it go. Force yourself to let it go. If necessary, “Act as if.” Put as much energy into letting go as you have into trying to control. You’ll get much better results. (Language of Letting Go, July 22). Most of us who get stuck in fear and try to cling to control must do deeper work at the point of a family of origin. 

When I was a young boy movies with a Western theme dominated the television screen. I have this image of a stagecoach with a team of horses running out of control across the prairie. There is the stagecoach driver or the “Whip” and then there is this young boy sitting next to him hanging onto the side rail with all his might. At some point, the “whip” hands the reins for the horses to the young boy and says “Kid you’re on your own”. The prairie funnels into a narrow passageway with a 100’ drop-off. We all know that as long as the kid has the reigns that the coach and every animal attached is going to wind up at the bottom of that drop-off. However, the driver, the veteran “whip” firmly takes the reins from the boy and rather than chastise or berate the boy, he draws the boy close to his side as he takes charge. He whispers into the boy’s ear “I’ve been here many times before and I know how to get this team of horses to slow—even to a complete stop—and we will navigate this narrow passageway and all will be fine” and that is exactly what occurs. 

You are the “whip” the stagecoach driver of your life. The only time you get into trouble is when you give the reins to the small child and expect him/her to navigate what only the experienced adult can manage. Truth is, we often hand the reins to the small child within. Yet, when we recognize and take back the reins from the child within, we successfully navigate, knowing when to let go of control, when to quit, and when to steady the course and persevere. Surrendering what you cannot control will require the powerful adult within you to take the reins from the fearful child within.

Stalking the Lion King

There is no life experience that disconnects us faster from our personal brilliance than shame. During the course of life, we all struggle with shame. It doesn’t matter if you are poor, wealthy, famous, or infamous. Shame stalks everybody at some point in life.

Shame can be buried in many places. It can be uncovered in anger, blame, denial, workaholism, perfectionism, drinking, and anything else you repeatedly employ to make yourself feel better. Somehow, if an addict could practice vulnerability and embrace the pain of shame, he/she would discover that there is no place left for shame to hide. It would disappear in that moment of time.

You must learn that you cannot beat yourself up to a better place. Addicts confess to me when they have relapsed and feel dominated by shame, that they can’t believe they have made the same mistake again. They suffer despair and hopelessness. Some addicts have even committed suicide because they cannot stop berating and beating themselves up. Death seemed better than this continual beating up of self. Instead of verbally berating themselves, addicts must practice forgiving themselves. They must commit to practicing walking “as if” they are the person their destiny calls them to be—an unrepeatable miracle of the universe. Addicts who suffer chronic relapse have not mastered this critical recovery tool. Beating yourself up only exacerbates relapse potential and probability.

Six Simple Steps

People can relate to addressing shame through the use of metaphor. I like to use the metaphor of shame likened to a lion who hunts and stalks her prey. I suggest there are six simple steps to stalking the lion. Simple doesn’t mean easy. Each step will require ongoing conditioning and practice.

Step 1 – Recognize the nature of shame: Shame is like battery acid. When the acid is contained in the battery it is useful to start your car. Put the acid on your body and it will burn. When the energy of shame is directed to hurtful behavior it can be transformed into compassion. When it is directed to your sense of self, like acid, it will scar and mar. Shame is an energy that requires an addict to direct it away from self and to hurtful behavior. Only then can it be transformed into compassion and empathy.

Step 2 – Identify the presence of shame: Shame often appears in camouflage and is covertly operative. It can be concealed within the context of other feelings/behaviors, such as approval seeking and even show up as pain in your body. Recognition often requires journaling, meditation, and sharing your feelings with others. Shame can be carried from generation to generation through secrecy.

Step 3 – Identify shame’s message about you: The message of shame can become lost or garbled in your reactive response which can include defensiveness. Yet, the reactivity is triggered by an essential message about yourself that is provoked. This message is derogatory to your sense of self. Things that I tell myself in the moment that are destructive, “I’m not enough”, “I deserve to be abandoned”, or “I’m not worthy of love” are examples of shame messages.

Step 4 – Identify the Voice: Most often we track the voice as our own destructive messages. However, the message of shame is historic and can often be traced to primary-care givers. In order to redirect the shame you must recognize whose voice it is that is speaking the hurtful message down deep inside.

Step 5 – Redirect the energy of shame to its original source: Frequently, the message of shame comes from a source that is not even present in the here and now. The message and voice must be recognized if you are going to be able to marshal the direction of shame away from you and back to its original provider. Shame is nothing more than an energy source housed inside a personalized thought. Your assignment in this step is to direct the shame away from your sense of self and to its original source and the hurtful behavior. This can be done through emotion-focused letter writing, empty chair conversation, anger expressive work, and many other alternatives.

Step 6 – Conditioned listening and visualized action response: After I give back the shame to its originator, the negative voice of shame continues to stalk. Every addict must practice conditioning their inner ear to ignore the voice and to tune into the positive affirmative truth within that motivates a powerful response toward realizing a positive destiny in behavior. Stalking the shame demands a conditioned response established through ongoing practice.

The dynamic of shame is powerful in all of our lives. Addiction living kindles the flames of shame as much as any human condition. As an addict, I have found it important to reflect on the impact of shame throughout my experience in recovery. I give you these reflections in the form of poetry.

STALKING THE LION KING

There’s a lion and when he roars he’s telling me I ain’t no good—
It’s not just what I could but he’s bitching what I should.

Every day I look at the struggle I experience in every way—
the shame of the game that drives me insane
the sin—the stain—the emotional pain
a place where the guile and the denial of addiction flow like the river Nile.

I try to find the strength to say what I think—
to admit where I have been and say it straight—
there’s nothing left about me—
that once you know—
your only response is going to be hate.

Simba stalks me and reminds I can never measure up
Seems useless to try, do program, be true blue—I just want to give up—
My mind dances ‘cross the horizon of thought,
A.D.D. races on and on and drives me to absolute distraught.

I look into your eyes and see the hurt—
the disgust of betrayal
that incredulous sense—
that what was just told can’t possibly be real.

Innocent trust is gone—an irretrievable loss
Safety—warm embrace—are gone like clouds in my coffee
Triggered by double cross.
Shame and blame seem to be my one constant friend.
Agony, torture, gut-wrenching torment—
you’d think I’d never do it again.

Intrigue is a drunken dreamland—with bewitching charm—
It fades connection—
pushes peace so far away—
Ecstasy eats at reality—
Undaunted enchantment numbs with empty possibility
Playing charades all over again—
drags me back to where I started my day.

Like a hard-nosed hound, the lion never ends its chase
It lures me to the dance, as I look to hide my face
The monkey’s talkin’ trash in his deep clear voice
He talks about a paralyzed paradise–I quickly lose my choice.

I scream in remorse with self-condemnation
It seems to matter little
the junkie inside rules, craving total resignation.

I do it again and again, proving I’m dead inside.
I look at your red-rimmed eyes and wonder why I haven’t cried
But, the lion is roaring, though every time he’s lied.

Shame’s a game that gets played in your head
The chatterbox of blame, in the end, wishes you were dead
It’s acid that bleaches out what should be instead.

People wanna say you’re a Miracle of God
With scoff and scorn, the lion barks—you’ve always been flawed
The Monkey is master—powerfully Jones will always prod
He’s the shame that beats you down—
belittles and prompts that you’re the clown.

In darkness, the lion is prowling.

Scrubbing the Wound

One of the most tortuous experiences of healing in life are stories told from those who have suffered with injuries that require their wounds to be scrubbed. Emergency room doctors have shared experiences of cases involving car accidents that have required scrubbing the road rash covering the back of a victim, triggering immense pain. Burn victims describe a healing process that demands cleaning and scrubbing the wounds every day. The pain from the necessary cleaning procedure is unbelievable, yet necessary. Without the cleaning process, infection takes over and provides a negative outcome, including death. As a child, I remember, my mom, washing a wound that I incurred on my knee with a washcloth. I recall the searing pain from the scrub and the application of merthiolate (that red stuff that was later banned) and crying out “Don’t touch it mom” and wanting her to blow on it as she did her cleaning work. No one wants to sign up for this much-needed task of scrubbing the wound. 

Since I have been an emotional healer, the analogy of scrubbing the wound is one that has made so much sense. It is one of the first things that is required for emotional wounds to heal. Forgiveness often doesn’t get traction unless the emotional wound is scrubbed and cleaned. The concept of “scrubbing an emotional wound” involves embracing the emotional pain rather than avoiding it. It always includes a deepened embrace of grieving the loss, injustice, despair, and disappointment. While wanting to lash out is a common human response, scrubbing the wound often means sitting with the pain in all of its severity. It suggests that you walk through the reality of violation, tragic loss, etc, and steel yourself with the support of caring others, without escape but with embrace. As a healer, I have observed that when people are willing to do this, the healing of devastation occurs more rapidly. When people choose strategies to avoid the pain through blame, and tactics to find an escape from pain through other relationships or endeavors, then the healing process becomes stalled and at times is never completed. 

During my healing journey, I am certain that going through the hell of losing 45 pounds in six weeks in major clinical depression and sitting with the painful reality of sexual, physical, and religious abuse was necessary to stop the destructive life of dysfunctional behavior that included addiction. Through 25 years as a counselor. I have observed that there is an inbred desire to seek instant relief from physical pain, emotional discomfort, and personal struggle. We tell ourselves that life would be better if we could just find that instant fix! Yet, most times there is no lightning in a bottle. Transformation and healing require that we scrub the emotional wound and drain the pool of emotional pain. 

It has been my conviction and belief that there is no magic bullet. Embracing emotional struggle and scrubbing the emotional wound is a counterintuitive measure that creates fulfillment in life and clarifies meaning and purpose in the presence of pain and discomfort in ways that are missed by those in search of a magic bullet. 

Here are a few practical considerations regarding scrubbing the wound.

  1. You will need a safe place to embrace all of your feelings. For me, it began in a psychiatric ward at Columbine Psychiatric Hospital. It later included Marilyn Murray’s studio office with a tennis racket wearing loose-fitting clothes that were conducive to expressing all of my emotions. Today, it includes my own homespun safe place with plenty of options to express sadness/anger/hate/shame, etc. You will want to be proactive to create your own safe place. 
  2. Scrubbing the wound requires a commitment to express all of your feelings around your hurt, unedited and without reservation of expression. Take time to write emotion-focused letters for your eyes only (or a therapist), saying whatever comes out about someone who hurt you without edit or protection. Emoting words of pain with explosive expression (hitting a pillow with a tennis racket, etc) in your safe space and doing it as many times or over a protracted season of time as is necessary will be important. Often, it is helpful to have an unbiased support person present to give “fair witness” to your scrubbing the wound.
  3. Scrubbing the wound will often require more than one healing session. Be willing to scrub your wound as often as needed. Remember, scrubbing the wound for a burn victim is a daily experience. Scrubbing resentment, hatred, and shame will need to be a daily ritual with more intense emphasis on some days and less on other days. It is a process of cleaning out the infection of toxic feelings and that is emotionally healing. Be willing to scrub for as long as is necessary. 
  4. Scrubbing the wound calls for you to cultivate the capacity to sit with the pain of your wound and tolerate discomfort. What happened to you was painful. The accompanying emotions hurt and will require conditioning and discipline to embrace. Sitting with the pain is a way of culturing wisdom. Angelina Jolie wrote ‘Without pain, there would be no suffering, without suffering we would never learn from our mistakes. To make it right, pain and suffering is the key to all windows, without it, there is no way of life.” Life becomes meaningful for those who learn to sit with the wound they have scrubbed. 
  5. There are many modalities that will help us scrub the wound but ultimately it will depend upon your willingness to go there. Seeking a sensational fix or searching for a magic bullet is a testament to attempts to avoid the scrub. Therapeutic modalities are abundant and new ones are being introduced all the time. Some individuals are great at knowing all the latest therapeutic interventions including all kinds of psychotropics to all sorts of experiential therapeutic modalities. Yet, the only ones that are really impactful are the ones that you have determined to embrace. When it is all said and done, you will have to decide that you are willing to embrace the pain and scrub your emotional wound. 
  6. After scrubbing, dress your emotional wound with loving kindness and positive affirmation. Emotional scrubbing is a difficult and vulnerable undertaking. It is an exercise that must be done at various times throughout a lifetime. Once an emotional scrub has been completed it is necessary to cultivate gentleness and bathe your emotional self with inspiring and positive affirmations affirming the reality that you are an unrepeatable miracle of the universe. The combination of scrubbing the wound and dressing it with positive affirmation is key to deep healing. 

Leaning into painful experiences, big and small in everyday living is a pathway to meaningfulness and discovery of the depths of human brilliance. 

Water and Ice—Two Symbols of Emotional Wisdom

Many 12-step groups allow for a feelings check, frequently at the beginning of a meeting. Many people struggle to identify and embrace feelings. Sometimes, a group member will struggle, and then share a thought while attempting to express a feeling. An example might be “I feel like I am in a pretty good place today”. We use phrases “I feel like” or “I feel that” to express our emotions, but that will keep us stuck in our heads. It is easy to gloss over an inward feelings check and instead move toward listening to others share or prepare your mind for what you want to say. However, the feelings check, based on what’s inside, is a crucial exercise in support groups. It creates an opportunity to settle in on what you are really feeling. It challenges you to sit and listen to what the feeling has to say to you. 

The spirituality of Step 2 asks that you humbly listen to the voice of God as you understand God. The concept of God is wide and varied within the framework of a 12-step community. It includes God as a personal entity, God as a No-God to those who do not believe in a God and yet seek to access their higher self, God as an unknown universal creativity energy, and others.

I have found help in accessing the phrase the “voice of God” as a metaphor toward connecting with higher power. Some people testify they have literally heard a voice from God. Some people feel moved with impressions when they read sacred literature. Others sense the direction of a kind of higher power in the collective wisdom that is accumulated in a support group. There are many sources of wisdom that people have experienced. 

One of the repeatedly overlooked sources of wisdom are revelations that come through the experience of feelings. Many world religions emphasize the value of feelings toward cultivating intimacy and gaining wisdom. It has been my experience that every emotion is leavened with insight, understanding, and enlightenment. The challenge is to slow down and lean into the message that each feeling brings. For example, I have experienced life-long depression, usually low-grade and chronic but at times it has spiked to a major part in my life. Rather than simply treat with an antidepressant, which at times was needed, I have learned to listen to the wisdom from the “voice of God” (a metaphor) in order to gain insight regarding what has been out of balance in my life, where to self-parent or reach out for help. Many times medication is needed to treat depression but often sitting with depression to gain its acumen is overlooked. 

Most addicts can be triggered to act out when disconnected from their feelings. This familiar practice becomes the breeding ground for incongruence and double-life living. Unwilling to sit with emotional discomfort, an addict can choose to say one thing and then do another. As a recovering addict, you have to teach yourself to stay with unwanted and uncomfortable feelings in order to meet the legitimate needs that exist underneath the craving for an addictive act out. In this way, an addict can learn to transform what seems to be a curse (the craving) into a blessing (awareness of legitimate need). It becomes an invitation to personal emotional intimacy in your life. The challenge is to stay with the feeling to gain crucial insight and understanding. The only way to open your heart when it is closed is to sit with the discomfort of an unwanted feeling. 

Pema Chodron describes this concept with the metaphor of water and ice. The metaphor of free-flowing water can be an analogy of open heart and open mind. On the other hand, ice is a metaphor of getting stuck with a closed heart and unwanted feelings. When stuck you can become over-reactive, out of control, even into a rage or rant, and overwhelmed by other powerful feelings like shame and fear. The way through to wisdom is to become very intimate with the ice. It is important to sit with it and to know it well so that you can gain insight and know what to do to care for yourself. It wouldn’t be helpful to throw the ice cube away. When you bring the warmth of open-mindedness, the ice begins to melt. 

To illustrate, take an ice cube and place it in the palm of one hand while covering it with the other. The human warmth of your body will melt the ice into flowing water until the ice is completely melted. This has been my experience with sitting with unwanted emotions. Sending kindness and warmth to myself has always been what I needed when facing emotional discomfort. It overcomes addictive craving. You will recognize that to do this you will need the help of your support community.

Here are four suggestions to make open-hearted kindness (flowing water) from unwanted feelings and difficult circumstances (ice):

1. Practice sitting with the discomfort of unwanted feelings. The only way to learn that you can get through a difficult experience is to stay the course and work through it. You may need to reach out to your support. In your recovery, it can be like teaching your dog to “stay” when it so much wants to chase the cat. You simply work to condition yourself to stay with the emotional discomfort. Gradually, you will increase your staying power and in time the wisdom of self-care will dawn in the horizon. 

2. Be your own best friend when you lean into unwanted feelings. In the midst of discomfort be kind, even gentle, with yourself. Befriend not just the good parts of who you are but your whole self, warts, addiction, and all. Treat yourself like your own child that you have always loved, even though at times their behavior is not lovely.

3. Integrate/Don’t segregate. Close-minded living segregates and isolates. It promotes intolerance, disrespect, and antagonism within self and toward others. Segregation advocates the desire to “ditch your addict”, even to hate that part of yourself. It expresses itself with self-criticism and judgmentalism toward others. Integration promotes acceptance of self, patience, forbearance, humility, and generosity. We learn to become unconditionally friendly toward ourselves. In the framework of that generosity, we learn to listen to our unwanted feelings and cravings. We learn to respond with healing self-care. 

4. Learning to cultivate wisdom from your feelings requires that you fuel perspective and vision for self and others. Cultivating skills to sleuth wisdom from unwanted feelings is a life-long pursuit. It challenges the systemic fantasy of “embracing the improbable and ignoring the obvious” that has been so ingrained in many of us from families of dysfunction. For most, the progression happens slowly and subtly. Yet, this valued skillset is not only for you but a legacy for the generations that come after you. At times, this journey may seem lost. Nonetheless, those who stay the course will transform intimacy disability into deep connection with self and others. Each time an addict listens to the wisdom imbued in an unwanted feeling, it opens the door to lessen the grip of addiction not only within but toward future progeny in the generations to come. 

What Happened? And How Do I Stop the Bleed?

Alex has never been able to establish more than 30 days of sobriety. It’s not for a lack of effort. He goes to meetings, has a sponsor, completed the Steps, does service work and just got out of rehab for the second time. Still he is stuck with chronic relapse. He’s confused wondering what other steps must he consider to stop his use of cocaine.

John’s not much different. Just a different vice. Johnny Walker Red has been his constant companion through thick and thin . . . lots of pressure as a commodity stock broker. Adrenaline flows every day at work which creates a ton of volatility. Over time his only constant friend has been his Johnny Walker Red. After losing his family, he entered rehab wondering what will it take to stop the crazymaking. He feels the junkie worm crawling up his spine for just one more drink after completing Step 4 with his sponsor. He’s wondering what more can he do? 

Kerry got caught ogling and flirting with another waitress by his beleaguered wife, who is going insane from his disrespect. Even though he attends 12-step meetings, has a sponsor, and does therapy, he secretly returned to old destructive behaviors, after being sober for a long period of time. He began accessing porn on a secret burner phone. He has been strongly entertaining and engaging a hooker. He wonders why he abandoned his established sobriety and doesn’t come clean to his recovery support and wife.

Recovery requires an understanding of lapse and relapse behaviors. Relapse occurs when an addict re-engages the old lifestyle of destructive addictive behaviors. Some think of a single act out with a drug of choice as a “slip”. The difference between a “slip” and relapse is that relapse involves a consistent pursuit of old behaviors and not a mere single use. The vernacular is controversial. However you choose to reference a return to old destructive behavior it is against bottom lines and must be addressed. 

A lapse in behavior is not a relapse. Lapses involved high-risk situations with people and places. They include mind states, powerful emotions, and behaviors that lead up to a relapse with a drug of choice if ignored. 

Addicts in recovery often refer to their behavioral contract around their drug of choice as a sobriety contract. During 12-step meetings they will talk about inner, middle, and outer circles. Sometimes it is referred to as red, yellow, and green circles. Inner/red circles focus on behaviors that define acting out addictive behaviors. Middle/yellow circles define high-risk zones and outer/green circles identify positive, healthy behaviors designed to replace old destructive behaviors.

Lapse behavior is focused around the middle circle and imbalanced outer circle behaviors. Frequently, when an addict relapses, there is a significant focus on recovery tasks that were neglected and an emphasis on getting back to the basics that establish sobriety. Usually, this includes consistent attendance to 12-step meetings, regular contact with your sponsor, working the steps and picking up the phone, and reaching out to other addicts during craving for your drug of choice. 

In general, these are important first steps to “getting back on the horse” and addressing your addiction when you engage in either lapse or relapse behaviors. That said, if you primarily focus on outside program intervention, you are likely to overlook what is critically missing on the inside. 

During addiction recovery, when relapse occurs most addicts look to outside interventions that trigger an inside collapse of values and commitment to sobriety. But many addicts fail to look inside. Generally, it makes sense to examine tools from inside that were either not used or misused which opened the door to backsliding.

Here are some examples.

  1. Alex: While Alex was sincere in prioritizing therapy, meetings, steps, and service work, he failed to address self-sabotage inside. Enmeshed with his mother as a teenager he felt responsible to be her emotional support when his dad abandoned the family for another woman. Overwhelmed and depressed, Alex learned to depend on speedballs to get thru the rigors of academia in college. He likely won’t experience consistent sobriety without addressing his enmeshment with mom no matter how many meetings or rehab stints he engages. Unpacking destructive enmeshment and discovering his own self-identity (inside work) will be necessary for him to establish distance from his drug of choice and provide an inner healthy resource.
  1. John: While 12-step work is critical for John’s healing, he likely will not put a cork in the bottle until he addresses unresolved issues with his family of origin. Mom and dad were both alcoholics. Dad was a successful high-volume gastroenterologist who worked long hours during the week, and he drank and fought with his wife during the weekend. John learned to pretend his family was All American and that what was really important was to figure out how to be productive in his professional life. Without addressing the trauma of neglect and abandonment inside, it is unlikely that John will find a better friend than his Johnny Walker Red. He might learn to switch to another addiction but the craving that dominates within will remain until he addresses his trauma.
  1. Kerry: While he knows what to do to bring himself in balance with his recovery program, he hesitates because he is fearful to face the anger of his wife and the accountability from his recovery group, so he deepens isolation. He minimizes his behavior when discovered by his wife and paints a biased picture to his recovery support about his wife being over-controlling and making him the identified patient. The truth is that Kerry, who had been the face of a well-known corporation, was pushed out the door because of his high salary. Experts assessed that they can do better by repurposing his job and paying Kerry to retire. Well-compensated with a healthy retirement income, Kerry struggles with resentment of being forced into retirement, a loss of identity, and what to do to find significance. He turns to porn and flirtation to salve his wounded ego and soul. Until he learns to deeply grieve his transition, he probably will not stabilize his recovery program. 

Recovery is about grieving. Most of us don’t want to practice grieving. Doing recovery is more an inside than an outside job. It is one thing to do outer program work—meetings/calls/written step-work, etc and another to go deep and heal inside wounds. Confidence in recovery is not dependent upon controlling outside results but knowing that you can go deep inside to embrace painful reality and rise again. Craving for your drug of choice is like sitting in the middle of a busy intersection in a major city. You must remove yourself to avoid getting run over by the bus barreling toward you (your addiction). This is the outer program intervention. Yet, inwardly, it is important to recognize the legitimate emotional need that must be met in a healthy way. This requires recognizing the effect and deepening self-parenting skills.

Uncovering Meaning in the Hard Places of Life

When I was in 7th grade the basketball team I played on was upset by our crosstown rival Central. They obliterated us on the court. We were favored but beaten badly. I went home and took the loss really hard. I always took losses hard. During my funk of shame, disappointment, and anger, my Grandma Wells, who was living with us at the time, came to me with a steaming cup of hot sassafras tea with the root in it. She said, drink this, it will help calm you down and bring you peace.

At the time I did not want peace, I only wanted to have won that game. However, I did drink the sassafras tea and it did help me settle down a bit. Today I remember the smell and the taste of the tea. Yet, I also remember the bitter disappointment suffered in the loss. 

Through the years I have learned the value of utilizing the concept of velvet steel when faced with difficult defeat, loss, and disappointment. It often requires steel to be velvet with yourself when you emotionally struggle with hurt feelings. Strong feelings like shame and resentment require the capacity to be gentle with yourself while initiating emotional steel to refuse to beat yourself up or wallow in self-pity. A velvet steel mentality is necessary to sort and sift meaningfulness in the hard places of life. 

There are many insights to finding meaningfulness in life that depend upon a velvet steel mentality.

  1. When facing the difficulty of hard times, don’t let yourself be defined by the struggle you experience. When you are down and depressed it is easy to conclude this is happening because you believe that is what you are—down and depressed. It is so human to be dominated and defined by the feelings that move through you. Addicts struggle with this concept. They go to a meeting and admit to everyone that they are an addict. They say “my name is… and I’m an alcoholic” or other addiction. They are encouraged to do this because they have lived life in denial to a point that it is costing them dearly. So they need to admit their addiction. However, they are not an addict. Addiction defines their behavior, not their sense of self. So an addict must apply velvet steel to face their addictive behavior (i.e. “I am an addict”). They must also apply velvet steel which fosters an embrace of their sense of self as being “an unrepeatable miracle of the universe”. In the midst of struggling to survive and be sober, this skillset is challenging to incorporate. It requires slowing down your brain and applying velvet steel to the mix of thoughts.
  1. Plunge into the present moment of experience and focus on being present in the moment. Addicts talk about having a “monkey brain”. Their mind races to every thought possible and they can’t stop ruminating about what used to be, ought to be, and the unknown future. This is a very hard place for addicts to be. Some addicts live on edge during waking moments. It becomes exhausting. Velvet steel requires one to be gentle and not demanding in an attempt to slow ruminations. It requires steel to bring one’s mind back to center and be present in the here and now. Addicts connect this skillset inwardly through practice, not perfection.
  1. Like Michelangelo, who carves away the excess to reveal a beautiful sculpture, recovery is about carving away the excess in order to free the inner beauty that has been waiting to be released. Most addicts enter recovery rugged and raw. Creating a calm inner spirit requires fires of refinement through trials and tribulations. An addict doesn’t sign up for this course. It is just what must be embraced. Velvet steel is necessary for addicts to patiently persevere in the midst of the ups and downs in recovery living. The development of recovery skillsets requires a commitment to daily conditioning and training. Sometimes you take 2 steps forward and 5 steps backwards. It seems that you are digging yourself into a hole. Trusting the process in applying the 12-Steps demands the embrace of velvet steel. Be gentle with yourself when going backward while embracing a steel mentality to persevere and move forward. Velvet steel helps to remain determined to carve away the excess in order to free the inner beauty of recovery.
  1. Refresh your life with what is sacred. No matter the pain, life is where you are. Addicts are forever wishing they could be anywhere but facing what is in front of them. The intensity of discomfort and pain triggers addicts to fantasize. The steel side of recovery helps an addict hold h/her feet to the fire of the here and now. As muscle to this skillset develops, the sacredness of the here and now is refreshed. The grass isn’t greener on the other side of the fence. The velvet side of recovery cultivates beauty no matter where you are, regardless of the pain.
  2. Recognize that the dearest things in life cannot be owned, they can only be shared. Addicts frenetically grasp and clutch for what they can call their own. When you take away an addict’s drug of choice, they feel panic and think that all hell has broken loose. They hold on with a death grip to their drug of choice that has become their identity. During moments of craving, sharing is an anathema. Grasping and clasping, they squeeze what they mistake as life, taking the life they know and making it far less. Materialism can be this way. Once we commit to making things “mine,” we unleash a career of gathering and storing. Life can become about my possessions, my money, my power and position. We can gather and store so much that we become constipated in sharing the dearest things in life—love, compassion, and community. I know a community that has stored millions of dollars but cannot share their fortune with meals for the homeless, citing that the storage must be saved for a rainy day. Velvet steel is required to gently and forcefully take away the mental locks of what is yours to open your heart to what cannot be owned but only shared.

In exchange for the promise of security, many addicts put a barrier between themselves and the adventures of future personal growth that could put a whole new light on their personal lives. The late Scott Peck describes in his book The Road Less Traveled how life can be like a journey through the desert. Upon reaching the first oasis, many settle in and refuse to go farther. They hunker down around the amenities of shade and water and live out the rest of their lives never venturing to complete the journey through the desert. Addicts can find that oasis in recovery. 

Becoming sober and ending the craziness in behavior is enough. They often settle around the oasis in the recovery they have discovered. Yet, there is no settling in personal growth. It requires that we embrace the adventure of individual growth and expand our awareness well beyond stopping destructive behavior. To do so an addict must initiate courage to leave the oasis and journey forward into the desert. Most addicts do not make this choice. It relates to the fear of free falling. Who enjoys this experience? Yet, detaching from the predictable and embracing the unknown in order to expand growth and understanding in life requires a commitment to walk through the entire desert of life experience. This authentic trek requires the velvet steel of personal courage. Those who decide to make the trek discover freedom and serenity in recovery living.

Limits

“Your time is limited, so don’t waste it living someone else’s life. Don’t be trapped by dogma – which is living with the results of other people’s thinking. Don’t let the noise of other’s opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.” 

― Steve Jobs

Limits are difficult for type A, entrepreneurial people who like to insist on getting things the way they want it. And when they don’t, that’s when the color comes out in their behavior. Some people become green with envy, red with rage or a host of other colors demonstrating frustration, anger and exasperation. Some show ugly intolerance, making deleterious demands with iterations that reflect sophomoric immaturity. There is a mentality in the social milieu of our country that disdains limitations. There is an emphasis upon becoming a limitless person. Yet I have discovered great benefit to living within the context of personal limits. 

Boundaries are synonymous with limitations. Living within the framework of boundaries has saved more than one addict from deepening the hole of destructive behavior. 

Metaphors for the value of limits are all around us. I grew up in east central Illinois. To go home, I often fly from Phoenix to St. Louis. From the airport, I take Interstate 270 around the city of St. Louis leading to the I-70 bridge over the Mississippi River that parallels the old Chain of Rocks Bridge that has been shut down and abandoned for decades. After crossing the Mississippi there is another bridge that goes over a canal built for commercial barges to navigate safely through the Chain of Rocks. 

This canal is designed to be wide enough to accommodate the barge traffic with a steep shoreline. It is plenty deep so that commercial traffic can navigate with no problem. For me, this canal channel is a metaphor to recovery. There is no danger of the barge becoming impeded or stuck in shallow waters. The canal is designed and properly sized for typical commercial barge traffic. Within its confines, each barge is safe from the hazard of shallow waters. 

As long as addicts stay within the confines of healthy boundaries and respect limitation, they are safe from the hazards that lead to addictive acting out. It’s only when an addict ignores limitations that he or she gets into trouble with addictive acting out. Work addicts frequently lose themselves in the conquest of pursuing more to keep from being less. At some point, one more acquisition only adds meaningless content to an overstuffed portfolio. Ego grows while awareness of personal brilliance dims. 

I often hear complaints from work addicts who resent the need for limitation and boundary. Yet, true to the metaphor,  individuals who honor and respect limitation discover that they can go as deep within the boundary as they want. Rather than think horizontally, I want this, that and the other, consider the unexplored depths of going deep within.  It’s by respecting our limits and going deep within the heart that we have the opportunity to know ourselves best. Canadian poet Shane Koyczan declared that,“To discover the thing you’re brilliant at you first must explore meaningfulness in average experiences of life.” Limitations are the common stuff of every day living. Everyone has limits. The common frame of mind of “having your cake and eating it too” is often unrealistic. Limitation is the average awareness that all must embrace. Rather than stretching yourself to conquer more and more, consider plunging deep within the heart of average everyday experience and mine your own personal brilliance from within.   

Reflection:

  1. What personal limits have you tried to ignore?
  2. If you were to honor your limits and go deep within, what does your personal brilliance tell you about who you are? 
  3. Does the word “average” only connote assessment and judgment of performance to you?
  4. If average meant commonplace experience, what every day happenings do you minimize in your chase for achievement and success? 
  5. In what ways do your personal limits offer benefit rather than a burden toward developing personal brilliance?

Understanding Crazy Living

“I’m on a drug. It’s called Charlie Sheen.
It’s not available. If you try it once, you will die. Your face will melt off and your children will weep over your exploded body.”
By Charlie Sheen

Addiction is all-consuming. Brilliance is lost to the twisted, distorted perspective that says, “I am the essence of brilliance.” Audacious self-importance keeps a person stuck. Now in reported recovery, Sheen may well speak from a different place than he once was.

I remember watching Charlie Sheen on 20/20 television show when he said, “I just didn’t believe I was like everybody else. I thought I was unique.” The public self-destruction of Charlie Sheen was painful to follow in the news. The descent from being the highest-paid American television actor on primetime ($1.8 million per episode on Two and a Half Men) to being HIV positive and suspected of threatening to kill a former fiancée all was very sad to his most loyal fan base.

Addicts are an odd lot. Rapacious, loner, renegade, charismatic, luminary, chic, and disgusting are among the many adjectives that describe those who suffer from addiction. During my professional experience, I have treated individuals who have squandered hundreds of millions of dollars dedicated to escaping what they don’t want to feel. I have listened to a medical professional describe having unprotected sex with an HIV-positive partner numerous times and confessing that they cannot get enough of what they really don’t want. Some have spent millions of dollars on a cocktail of experience with sugar daddy prostitutes, alcohol, and opiates and then blew their brains out! I have spent time with workaholics who literally experienced tremors, excessive sweating, nausea, and diarrhea from simply withdrawing from the rush of adrenaline that comes with the art of the deal. The merry-go-round lifestyle of most addicts is dumbfounding and would make anyone dizzy just listening to the staggering story of out-of-control behavior.

Why? Gabor Maté has been so helpful with this question. He suggests rather than why the addiction, why the pain? A simple question that requires the courage to go deep under the surface and examine family-of-origin, social mores, economic conditions, etc that promote escape through addiction. This post will focus on family of origin.

As a kid, I always wondered if I was crazy. I created a make-believe friend who would walk alongside me and I could talk and feel safe as I walked up and down the railroad tracks of the Illinois Central. I once printed fliers warning of the end of the world and tried to give them to people I cared for and loved, fearing they would perish in hell. When my Little league coach was killed in a train/car crash I literally put my ear to the ground and thought I heard his screams in hell because when he died he was a Catholic! I was taught that Catholics weren’t Christian. I ran out of a minor league baseball stadium believing that it was going to blow up. And once I cut a 12-inch gash on the top of my right arm from my wrist to my elbow. I learned to soothe myself each night with masturbation. It was my only constant soothing source.

Later in life, I learned to hide and minimize these earlier childhood experiences by focusing on pleasing others, by being zealous in my Christian faith and by working harder than anyone else I knew. My work addiction and sex addiction flourished to a point of being out of control. Once I worked 120 hours in one week and averaged 80-90 hours per week as a minister “serving” God. Sex addiction became a way for me to medicate the crazy work schedule for which I was complimented for sacrificing for the sake of God’s kingdom.

Depression was never felt because I was too busy and tired to feel it. I used work and sex to be a way of holding back depression. However, like trying to hold a beach ball underwater, inevitably depression sprang forth and debilitated the existence of my life. Paralyzed with depression and unable to function, I had lost 48 pounds in six weeks and was suicidal. Hospitalized I found myself in the proverbial padded cell contemplating how I got there.

I thought about all the crap that my family and I had gone through in the church, and a wave of rage came over me. There were memories of a lot of sexual abuse. I felt the shame that manacled me and all of my siblings. I thought of the complexity of everything I knew about the church and its abuse. I wanted to throw up, but I did not. Rather, I began hitting my Bible with my bare fists. I struck my Bible again and again until my knuckles were bleeding. When I finished, I was exhausted. Not from the physical act of hitting but from tapping into all the rage, hate, and shame that had enveloped my life like a wet blanket for so many years.

Soren Kierkegaard once said, “life is meant to be lived forward but it can only be understood backwards”. Since being hospitalized for major depression, I have launched a lifelong exploration to understand why I suffered such debilitating depression. Somehow I had to make sense of the physical, sexual, emotional, and religious abuse I experienced. I wanted to know why I was an addict. I never signed up to be one! Learning about my family’s dysfunction helped me to convert and integrate unbelievably painful and abusive behaviors, perpetrated to me and from me, to a healing experience that made sense to me. This pursuit imparted wisdom which promoted self-compassion and empathy toward others.

It made sense that I would have a make-believe friend as a young boy. Being the youngest of five boys in a family of nine, I never experienced fitting in or acceptance by my older brothers. Every attempt to impress was thwarted or sabotaged. Any win I ever achieved in sports over an older brother was derided and shamed. If I didn’t want to play I was criticized for being a big baby. I once pitched a perfect game in baseball and was criticized for that! So fantasy became my refuge. Having a make-believe friend who was nice to me made all the sense in the world. Figuring out that I grew up in an evangelical cult helped me understand my over-the-top evangelistic fervor and fear. Think about it. If you were a young kid and sat week after week listening to a preacher tell you horror stories about people who died and went to hell, and that the world would end any day, you would probably do some type of crazy behavior.

Paradoxically, cutting myself felt soothing. It relieved tremendous emotional pain inside. It was a way of telling someone I was in distress, and cleaning myself up was a manageable problem, but the craziness in my life was not. Masturbation became a constant predictable source of relief in a world of chaos when I was a kid.

Listed are a few considerations to unravel your own craziness:

  1. Listen to your feelings — they are the voice of the universe talking to you about your life imbalance. Shame, hate, anger, depression, and resentment are powerful feelings you tend to want to avoid. Rather than run from them, embrace them. They will tell you what you need and your wise mind will suggest how to meet that need if you will but listen!
  2. Look backward for understanding your addiction behavior. You might find the meaning that could save your life. Nothing changes until it is real. Careful examination of your family of origin can help you make sense of your current destructive behavior. Actions and behaviors that seem crazy from one perspective will make sense from another. Understanding will help cultivate adult insight and compassion which creates acceptance and meaningfulness.
  3. Trying to fill the empty hole inside with a cocktail of experience (performance, work, alcohol, drugs, etc) from the outside is like a little kid who can’t get enough sugar. There is never enough! Unmet developmental needs from childhood are wounds that must be scrubbed. When ignored they create a pool of pain that triggers destructive behavior to sedate the emotional pain that exists. Grieving unmet needs from an early age is a way of discharging the suffering that gets locked in childhood. If the wound is not scrubbed and cleaned then the infection of arrogance, wanting what I want when I want it, contaminates and spreads through selfish myopic behavior. Adults give their power to the immature child within to make decisions and run the show. You will need to grow yourself up, take the reins from the small child, and enable your wise-mind adult self to make the decisions and empower you to sit with painful discomfort and resource your healing.

When you look underneath the addictive behavior, it’s never crazy and always makes sense. It is not healthy sense but nonetheless, there is rhyme and reason to what seems crazy-making. Only when you unravel what’s behind your own crazy-making behavior will you be able to answer the question “Why the pain?”

Breaking Free from Addiction: The Process of Letting Go and Finding Better Solutions

Letting go of who you’ve been, for who you can become, is a process of letting go. It’s a process of eliminating the current solution you’re using to try and soothe yourself.

As my friend Dr. Gabor Maté says, “The question is not why the addiction, but why the pain.” 

When we see addictions, we are seeing someone in pain… someone in fear… someone feeling loneliness, depression, anger, isolation, and more. The addiction happens to be the way they are scratching the itch.

Think of the pain metaphorically as the itch. There’s nothing wrong with wanting pain to go away; it’s the method you use to scratch the itch.

It’s also worth pointing out that when I look at people who have addictions, many have a lot of physical pain. It’s possible that the same manifestations that cause addiction… (or cause someone to self-destruct… or to try and get the dopamine hits they are looking for through behaviors or chemicals… or cause repressed emotions and a feeling of not being okay in the world…) are the same things that manifest as physical pain.

In this way, the pain is a way for our bodies to try and protect itself from feeling feelings it does not want to feel.

People who look at addicts as moral degenerates need to understand something…

There’s not a person on the planet that has some unmanageable, out of control behavior who WANTS that.

Some people may say, “They DO want it, because they are obviously doing it.” But the truth is, the pain serves them to the degree that it helps them scratches the itch.

In this way, addiction IS a solution for people; it’s just not a good one.

It’s one that could kill them.

That’s why I want to find better solutions that have efficacy and share those with the world.  That’s why I created Genius Recovery.