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Step 2: The Step That Creates Humility in the Presence of Willful Self Destruction

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“Came to believe that a Power greater than ourselves could restore us to sanity.” 

“It belongs to the imperfection of everything human that man can only attain his desire by passing through its opposite.” Soren Kierkegaard

In 12-step addiction recovery, the phrase “self will run riot” is cataloged and documented in our first step focuses on the out-of-control and unmanaged behavior that dominates our lives. Step 2 is an invitation to step back, take a deep breath, and examine the carnage that you created through the eyes of your spirit. 

In recovery, spirituality is a very difficult concept to embrace. It asks of you to consider opposites. So, in order to win it encourages you to lose; to be in control, it asks that you let go, to know is to humbly embrace what you don’t know. At times, it seems like trying to nail jelly to a tree. You talk about your spiritual experience in a support community. At the time, it seems so meaningful and then later it seems so difficult to make sense from what was then helpful. The worthwhile dialogue gets fuzzy in your head. Wisdom and learning can be this way.

Examining what I need to relinquish in order to gain sobriety and serenity requires introspection and deep honesty with self. Letting go of what I cannot control demands courage and integrity to the values that go deeper than the grip of what I am afraid to lose. Embracing what you do not know requires that you be willing to sit with uncertainty and the insecurity that comes from things around you being impermanent. There are no cookbook recipes or formulas that are universal for you or anyone else to do in life. You have to figure it out yourself. Kurtz and Ketcham in their book, The Spirituality of Imperfection, compared spirituality to the mortar that holds a fireplace together. The metaphor invokes that you consider what it is that you are truly counting on to hold your life together. Upon reflection, as a Christian, I knew the appropriate response would be Jesus. Yet, spirituality required me to go deeper with honesty. Careful examination revealed that what I really depended upon when cornered by life’s demands, is that I would work my ass off. Then I would dress it up with religious words. Nothing wrong with working hard. Nonetheless, spirituality beckoned me, to be honest with self. This is the heart of spirituality. 

Spirituality can be unnerving. Some identify their spirituality with a relationship with God. Others think it to be Jesus. Some even re-work the steps and put Jesus’ name in many of the steps. Others think spirituality centers around Buddha, Allah, Jehovah, the Great Spirit, Pachamama, Mother Nature, higher power, higher self, unknown creative force, life force energy of the universe, and even the tree in the backyard. Annie Parisse said, “One man’s cult is another man’s religion.” Spirituality wraps around and through all of these concepts. Even, the word itself is limited. It is just a vocabulary word which does rankle some. Atheists do not believe in God and many are bothered by the very word spirituality. Surely, with the thousands of words in our vocabulary, there can be another word to embrace this dynamic. Spirituality does require vulnerability—looking at yourself from the inside/out. It implores you to become emotionally naked to yourself and amazingly expands when you share this with others. Why others? Others mirror back to you your own bullshit. Seeing your own bullshit in others becomes an invite to a deeper, more clear spirituality within.

Spirituality is found in the wound of human failure. Entangled with the wound is the powerful shackle of shame that wraps itself around the spirit like an infectious worm. Defeat and desolation from addictive acts become compost for cultivating humility, a cardinal component of spirituality. It is by fertilizing Step 2 and nourishing your spirit that later in Step 9 we make amends from the compassion for others spawned from Step 2. Spirituality is the ingredient that forms an antibiotic for conceit and arrogance. It combats self-sufficiency, self-centeredness, and the pride that denies need which is the root of all our struggles. In a strange turn of events, the Step 2 process takes the broken condition of addiction and connects it to every other human tribulation. We are all one. Through this epiphany, we look to a greater spiritual dynamic to address the limiting “crack” so common to us all. I have often queried addicts about which part of their destructive behavior is the most difficult to face—the consequences, the realness of a loved one’s painful screams, etc. Once identified, I suggest this to be the place to set up shop and cultivate spirituality—in the wound. It is in the scrubbing of shame (the wound) in this most painful place that spirituality is fostered and nourished.

Spirituality is about oneness and unity. It is about a relationship between equals. It is about recognizing the shared life force within all living things. We are one: Catholic, Jew, Pentecostal, fundamentalist, atheist, animal and plant—we are all one. Differences for sure. Yet, connected with like-kindness so often obscured. Spirituality creates compassion for yourself in the midst of destructive behavior which cultivates compassion for the weakness of others. You become one with every “sinner”.  So the victim of destructive addictive behavior is one with the perpetrator because we are all one in common shared weakness. Essentially, we all offend and this common thread of paradox creates spirituality. Spirituality becomes a necessary ingredient for accountability. If we all offend, not just the addict, then it stands to reason that holding each other accountable is necessary to create safety in community. It becomes the glue that holds the parts of recovery together.

Spirituality is a pilgrimage, not a destination. It always encompasses the terrain of personal struggle and failure. Spirituality does not travel the same line that a crow flies. It takes a very circuitous journey. It includes winding, up and down, backtracking, getting lost, criss crossed paths and starting all over. Spirituality looks like a picture of a labyrinth that a kindergartener has scribbled all over. Spirituality finds meaningfulness in the experiences of each day versus the amount of growth or “distance” gained. Joseph Campbell states “When you’re on a journey, and the end keeps getting further and further away, then you realize that the real end is the journey”. In recovery, it is not the days counted as “success” or those experienced as “failure” but rather it is the journey that we take that is underscored as being spiritual, not the desired destination. 

Spirituality is about community. St. John of the Cross, a mystic, said that the soul who exists outside of community is like a lone coal away from the fire which soon grows cold. You are a social creature that needs connection for spirituality to thrive. Spirituality helps to adapt and to learn flexibility. You will learn to hold fast to what is in the “now” for you never know where your spirituality might take you. In your recovery life, you will notice that it is not a pilgrimage that marches straight ahead because we always have many twists and turns, ups and downs. Those who seek to do it perfectly either fail miserably or become so wound tight that eventually, they explode. Learning to accept your own recovery failure and get up and keep going is the perspective that anchors spirituality. How far you have come pales in comparison to how far you have yet to go. Spirituality gives birth to hope when you face the unknown in that you know that you are not alone in this struggle or in facing your human failure. Your struggle is exactly what someone else will need to do the next right thing and their failure is exactly what you will need to give you hope in knowing that you are not alone. This is reality spirituality.

In truth, spirituality does not lead to all the answers. It helps to embrace and engage the questions with genuine honesty. It promotes a beginner’s mind and will help you to become teachable. Step 2 fosters spirituality through the embrace of paradox in the contest of everyday common places of life.

Why Tell the Story

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“There is no greater agony than bearing an untold story inside you.”— Maya Angelou

There is an interesting phenomenon when things happen that hurt. People don’t want to talk about it. When sexual abuse happens children become silent. It is common for a child to want to hide from the reality of abuse. They don’t tell anyone because they think the behavior is their fault. For many the story is not told for many years. For some, it is never told. 

When I disclosed to the church judicatory officials about the details of clergy sexual abuse perpetrated toward me and others, the church blamed my parents for being troublemakers. The judicatory official told my sister, through my dad, to keep her mouth shut after she had confronted another person, who had made inaccurate remarks about the abuse. My dad followed orders and my sister kept quiet. I learned only a few months ago about the inappropriate behavior to my sister from the church official. It has been over 50 years since the abuse took place! 

The tendency to remain silent when abuse and injustice takes place occurs at different levels of our society. For example, a recent 50-state survey of Millennials and Gen Z participants found that over 60% did not know 6 million Jews were killed. Approximately half (49%) of them have seen Holocaust denial or distortion posts on social media or elsewhere online (Conference on Jewish Material Claims Against Germany). 

This troubling trend is assisted with a mentality of embracing the improbable and ignoring the obvious which exists in many dysfunctional families. If you don’t talk about it, somehow it doesn’t exist. It’s out of sight, out of mind. This thinking contributes to abusive behavior being passed from one generation to another. 

The reason to tell the story is to stop the abuse. Secrets carry the shame to the next generation. Shame influences the creation of abusive behavior that dominates others. Abuse hides in secrecy. 

Telling the story stops the crazy-making. When silence covers abuse, healing stops and reparations do not happen. It is imperative that the stories of abuse be told. This includes physical, sexual, religious, emotional, and intellectual abuses. To avoid the stories is to pass the mantle of shame to the next generation who will suffer the past generations’ unwillingness to speak to the issue. It likely recreates the abusive dynamics in their own day and time. It takes courage to stop an abusive and unhealthy legacy. Some day your children will thank you for doing so. 

The deepest truth is found by means of a simple story. To me, the greatest single tool for my personal healing has been my own story. Powerful stories of healing are housed in average everyday living. Contained within every life story is the truth that liberates. This is why Alcoholics Anonymous (AA) has been so powerful for so many for so long. Within the community of alcoholics, there are “shared stories.” Each unique story is tied together through shared weakness. Nothing changes until it becomes real. No one goes through childhood and avoids disappointment and other hurts. 

There are “Big T” and “Little T” traumas. All are significant. The accumulation of major/minor traumas creates a pool of pain that must be drained for personal healing to occur. That pool of pain encompasses the average everyday experiences of our childhood that were hurtful, whether major or minor. Understanding the impact of these “minor” traumas in average everyday living takes focused effort. 

Many of us sort of walk “around the dead dog” in the living room when it comes to recognizing unmet emotional needs from ordinary past experiences. It takes courage to tell our stories and deepen our awareness of what is real. We are often afraid to unravel the uneventful uncomfortable times of our past. We fear that if we do so, our notions of reality will disintegrate, and all that we have always thought to be true will crumble into nothingness. Yet, personal healing demands that we tell our story to uncover the meaningfulness that exists when we allow ourselves to lean into the pain. 

Carl Jung concluded that every person has a story. When derangement occurs, it is because the personal story has been denied or rejected. Healing and integration come when people discover or rediscover their personal stories. Voicing our story is that important! One author declared that stories are memory aids, instruction manuals, and moral compasses. Sue Monk in The Secret of Bees wrote that “stories have to be told or they die, and when they die, we can’t remember who we are or why we are here.” 

Collective and individual healing is dependent upon you and I telling our story.

Your Feelings and Thoughts Do Make a Difference

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Addicts are vulnerable. They don’t know how to recognize or manage feelings, particularly strong and powerful ones. What they do know is to split off from their feelings and pretend they are just fine. Once I was sitting at a wedding reception and a clergy colleague who sat next to me began talking.   He had a close friend who was also clergy and was allegedly run out of his church because of a trouble-making family who accused him of sexual abuse. What he didn’t know is that the accusatory family was mine, and I was one of the family members that was abused. I wanted to kill him on the spot. But, I didn’t. What I did was smile and become quiet. I think I excused myself to go to the bathroom. 

Addicts are pretty good with these splits. When they are hurt, numbed with shame, seething with resentment, or dominated with anger or hate, they know how to compartmentalize their feelings and pretend they are not there. They use this ability to manage and control their environment that is unsafe. The problem is that inwardly they lose themselves by failing to recognize their effect. They drown in the feelings that were triggered or go to great lengths through maladaptive behavior to avoid their emotions. Addicts learn to avoid the obvious and embrace the improbable.

They live in a constant state of vulnerability not knowing how to recognize or manage the feelings that have been buried. They are unable to draw from their own internal resources because there aren’t any. They remain in constant need of self-regulation resources. They think the resources are external.  It’s a fantasy that is never realized. Since painful, rejecting, and shaming relationships are the cause of their deficits in self, they cannot turn to others to get what they need or have never received. With few other options addicts turn to their drug of choice. Why, because the dopamine rush delivers what it promises. To get away from the hell of the pain that slaps them around. Any reason is a good reason to use. 

Drugs of choice migrate.  Addicts might find a way to shut down their use of heroin, booze, crystal, molly, or blow.  They just migrate to the next fix. It can be anything including workaholism, exercise, food disorder, rage, and even caretaking. It is common for recovering addicts to create a new cocktail for their choice of drug. It will always be that way until they get to the root cause of needing a fix. Here are a few things to consider.

1. Understand your pain. Slow your life to a pace that you go inward and embrace what hurts. Dare to embrace average. Go inside to the common places of your life and face what you feel. None of us got through our childhood unscathed. There you will find the wounds that need to be scrubbed. It hurts but you are already in pain. Why not make your hurt a healing hurt rather than wallowing in pain that never stops looking for a fix that is never enough.  You must resolve the pain and stop pretending.

2. Learn to regulate your emotions. Practice recognizing what you feel, particularly the powerful feelings of shame, resentment, anger, and hate. Learn to sit with them and experience embracing unwanted emotions and notice that you can get through them without having to numb out. You will need help. Step outside yourself and ask for that help even though it feels awkward.

3. Utilize others for support. Finding your tribe for support is important. This is a long-term problem for addicts in recovery. When in crisis, addicts surrender to a 12-step fellowship. Often, they don’t go deep in a consistent manner to live in consultation with accountability about their feelings. You will need help holding your feet to the fire about relationship issues. Addicts often focus on the fundamentals of 12-step work in order to address their drug of choice. But many miss out by not using that same support to regulate their feelings in other aspects of living. It is important to utilize your community of support around the feelings that come up in your everyday relationship life.

4. Become an observer of what you think about your own thinking and learn how to reflect on the mind of another. Learning to manage your emotions is necessary to understand your thoughts about yourself and the world around you. People tend to be insular. Life becomes a mind-numbing hamster wheel in that we just do what we do. Take time to pause and observe what you feel. Utilize contemplation. Think about your thoughts. Learn to identify and give voice to the different parts of your mind that are contradictory to other parts. Learn to sift and sort by listening and recognizing the truth that is in each thought. Then practice integrating your thought discrepancies with your own wise mind. It is necessary to transform behavior. Emotional maturity and secure attachment are capacities to reflect on your own internal emotional experience and to make sense of it. It includes being able to observe and reflect on the mind of others and connect with them. The way you read others is important. It begins with learning to manage and make sense of your own affect and thoughts.  

Managing your feelings and thoughts creates self-agency. Developing emotional management is necessary in cultivating a true sense of self. When you don’t you foster a false sense of self which blinds your awareness of feelings and thoughts. It further darkens your understanding of ways in which your behavior hurts yourself and others. 

Oh! By the way, I did circle back with the insensitive clergy colleague and insist that he listen to the gory details of sexual molestation by his clergy friend toward me and my family. Though he was stunned with silence, he heard the other side of the story. I have since wondered if that did not change the way he shared the narrative with others.

I Can’t Believe What I Just Did!—Relapse

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“Slowly I began to recognize that many of the boxes I found myself in were boxes of my own making.”— Melodie Beattie

Relapse isn’t a reality for every addict. Yet, for most, it has happened. Once sober you tell yourself ‘never again’ and you mean it. You’ve tasted the sweetness of sobriety and you shake your head wondering how did you ever think acting out was a better life? Yet, it happened! At first, it seemed like it was out of the blue. You had been doing so good. Then it felt like someone pulled the rug out from under you. Cravings hit you like a big Mac truck. It didn’t come out of the blue but it just as well had. You were not prepared nor paying attention to the details of your recovery life and there you were—acting out again!

The taste of acting out is bitter. There are times it makes your mouth dry as cotton. There is a sick feeling in your stomach. Sometimes you wonder how it could possibly have happened. Yet it did. There are cascading self-accusations that rattle in your brain like a machine gun. You feel overwhelmingly down and discouraged. The hangover from acting out leaves you feeling dull with brain fog. You walk through life activities hollow inside feeling dreamlike about the experience. You know you have to tell on yourself but you want to lie and keep it all a secret. How do I ever rebound from such an awful place?

Here are steps back to center that you must consider:

1. Admit the obvious. Addicts learn from their family of origin to embrace the improbable and ignore the obvious. They are great at pretending. When you relapse you must tell on yourself and be accountable to your support group including your partner. This is where you wobble. You can tell people in your 12-step group but my partner?! Are you kidding me? Secrets and dishonesty are breeding grounds for addiction behavior to flourish. Best to tell support people in 12-step recovery before you disclose to your partner so that you don’t minimize what you did in relapse. To do otherwise risks creating a disclosure disaster. Hold your feet to the fire and tell on yourself.

2. Do the next right thing. This is obvious but bears underscoring. The next right thing is to get yourself out of harm’s way. Address vulnerability to continue acting out by reaching out in a 12-step meeting and/or recovery friend. Lay it out in living color exactly what happen. Don’t piecemeal your truth. Let the love and acceptance of the group or support person become a shroud you wear. You have hurt yourself and are wounded. It doesn’t mean that you don’t need to face consequences. It is important that you surround yourself with love, support, and genuine care in the presence of white hot truth-telling.

3. Do an autopsy on your relapse behavior. Once you’re out of harm’s way and surrounded by support, figure out how relapse happened. If you don’t, be prepared to do it again. Examine program neglect: (1) stopped going to meetings: (2) isolated—not telling on yourself to group/sponsor or support; (3) stopped doing the steps because of busyness; (4) procrastinated facing a truth that you don’t want to face; (5) wallowed in shame, resentment, loneliness, anger, hate; (6) marinated in mistaken beliefs that block intimacy and sabotage recovery. Do the work of unpacking how you put yourself in the box that led to your relapse. If you can figure out how you got into the relapse box, you can figure out how to get out.

4. Fortify your commitment to recovery: Once clear about why you acted out, fortify taking the next healing steps. Create filters that will keep you from porn and acting out. Don’t just put a cork in the bottle, get rid of all alcohol in the house. These are examples of next right steps. How many times have I heard addicts confess to relapse with no plan for next right steps. When you fortify your commitment to recovery, next right steps become obvious.

5. Act on positive self-affirmation regardless of how you feel. When you relapse and feel like all hell has broke loose, it’s hard to take yourself by the nape of the neck and pull yourself from the mud hole you created. You can only do this with determination to act on treating yourself as you hope to be. It is painful but you must forgive yourself and let go of the negative feelings that accompany relapse behavior. These steps are always painful. As you act in the way your destiny beckons, the painful shameful messages will fall away in time. You will become congruent merging your behavior to positive beliefs about self.

6. Don’t let the little boy/little girl run your inner life. You cannot expect a small child to figure out addiction. Shame dominates in relapse behavior because we empower the little boy/girl to make adult decisions about recovery. Put in charge, the inner child will conclude that you are a piece of shit who is destined to never get it right so why try. This is because a little child is unable to navigate the narrows of addiction recovery. However, when you take the reins of responsibility and place them in the hands of the powerful adult in you, the results are dramatically different. As an adult, you can face consequences of destructive choices, choose to care for self, and hold your feet to the fire of bringing yourself back to center. It will require the adult-you to fend off the negative shameful messages and to embrace and act on positive affirmations that will fulfill the destiny of sobriety.

Relapse is always found in the box of your own making. Hopefully, these steps will help you step out of the box and take steps toward solid sobriety and deepened serenity.

How to Practice my Best When Stuck in Feeling Down on Myself

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Nobody ever beat themselves up to a better place. Then why do I keep doing it? When I was a young 7th grader in junior high, I played basketball for the junior high team. I was good enough to be one of the starting five. However, every time I made a mistake, I magnified the error and would verbally beat myself up running up and down the court. Getting down on myself only contributed to an even worse result in play and eventually, I was sitting on the bench. Ultimately, beating myself up increased my discouragement and eventually, I was cut from the team. In truth, I never figured out how to change this pattern until many years later while in recovery from addiction. Yet, still I struggle with this self-denigrating behavior! What the heck?

It seems really common for people to create a bad relationship with themselves. It seems commonplace for many to get down, to denigrate and think bad of themselves. We seem prone to be hard on ourselves. An obvious observation would be that when I make a mistake I would shed a tear as if I was my own beloved child and was sad to see me do these things to myself. Yet, many of us beat ourselves up instead and live a guilt-ridden life. Someone surmised that guilt reminds me that I am not sociopathic—that at least I care when I have hurt someone else. Once guilt has served its purpose then it no longer has value and should be discarded. Easier said than done!

Often, guilt is accompanied with shame. Many agree that guilt says I made a mistake and shame says I am a mistake. Even if we agree on that, then what? Both pervade and stalk me and become my constant “friend” when I am stuck in feeling down. So the question about how do I do my best when I feel so down becomes how do I manage shame and guilt. I don’t know of anyone who does not have to address these two powerful feeling experiences who is not stuck in pathological behavior.

I have discovered that an appropriate response to guilt and shame is to stalk both powerful experiences. Like a pack of wolves that chase me through the woods, shame and guilt relentlessly pursue with negative self talk. Only when I turn around and face the wolves, negative condemnation, am I able to deflate the power of shame and guilt’s message. I then discover that the power of its message is like paper-mache which appears solid on the outside but when exposed is only hollow and illusory on the inside.

When I am feeling down and dominated with guilt and shame, there are 3 important steps to take:

1. Cultivate compassion toward yourself. When you get hooked by your own guilt and shame, you won’t be able to have compassion for others at the deepest level without knowing and practicing compassion for yourself. Take time to recognize where you feel the guilt and shame in your body. Shame and guilt can be cloaked with other feelings and can go unrecognized by those who have not practiced being mindful to their emotions or who are disconnected from their body.

Cultivating self-love will require that you recognize the negative message and the original voice who spoke this message to you. This message may have been spoken to you or you may have learned it by the way you were treated. To cultivate compassion, it will be important to keep the negative message away from your sense of self. This will require that you scrub the wound of the shameful message that you have carried throughout your life from your family of origin and gets triggered by present behavior. You do this by grieving the message given to you by a primary caregiver (parents) and practice giving it back to them. Seldom is this one and done, rather an ongoing practice of message recognition and giving back the message and embracing your own self empowerment and self compassion. Most people need to practice “giving back” these hurtful messages about self to the original source throughout their entire life.

2. When you have carried out a shameful behavior, direct the shame and guilt to the behavior and keep it away from your sense of self. It is important to recognize that the behavior is an aberration to who you are—not who you are. When you allow yourself to believe that what you did is who you are, you smear the shameful message all over your sense of self. This always scars and mars your view of yourself.

When you separate yourself from hurtful behavior that you did, you are able to transform the energy of shame about the behavior into one of compassion to the one you hurt because you have rooted your belief about yourself with self-care and compassion.

3. Practice ignoring negative self-talk by acting on positive belief about yourself. To believe means to act. When you are stuck feeling down about yourself, it will be difficult to act on positive belief. This will require conscious exercise and practice. Like building muscle mass through exercise, when you practice positive belief about yourself, particularly when you feel down, you will build the power of positive belief through acting on what you deeply believe about who you are. You will need to write down your positive beliefs and regularly bathe yourself in them. This is a life-long skill set that when practiced becomes a beautiful art form that leads to personal transformation.

So, when you feel the despair of being down on yourself, overcome being harsh and beating yourself up by bringing yourself back to being gentle and not beating yourself up. I call this the practice of Velvet Steel which is a life-long experience of transforming guilt and shame into being kind and compassionate to yourself. Don’t ever forget, no one ever beat themselves up to a better place.

Walking Away From Crazy

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“We come from fallible parents who were kids once, who decided to have kids and who had to learn how to be parents. Faults are made and damage is done, whether it’s conscious or not. Everyone’s got their own ‘stuff,’ their own issues, and their own anger at Mom and Dad. That is what family is. Family is almost naturally dysfunctional.”  

—Chris Pine 

Family is a powerful dynamic. It’s the place we come home to every day. It’s a place where the fundamental supplies to do life are provided in order to function and thrive. Family is where the emotional, physical and spiritual needs are furnished and developed. Most families do not provide enough for these needs to be met. Essentially, bonding is a critical need that when left unmet without sufficient amounts of mirroring, engagement and attunement to children increases the likelihood of addiction  Addiction most likely occurs when an individual cannot find meaningfulness in everyday experience. This is not addressed by providing more things for the child to do, but rather by participating with the child’s activities with sufficient amounts of time. Connection is critical and ofttimes missing. Without connection the possibility of addiction increases. For certain it contributes to the creation of crazy-making life experience. 

I tell people we had 12 kids in our family. In reality, there were 9, 4 girls and 5 boys, and I was the youngest boy. I say 12 because my parents raised my oldest sister’s 3 kids from school age to teenage. My sister’s kids were dropped off at our front porch and abandoned by their parents, who were unwilling to raise them. I often think about how crazy-making this experience was for them. Including them into our family would be a bare minimum expression of care.

My dad was a World War II vet, a foot soldier for two years. He fought in the Battle of the Bulge. I learned after his death that he was a decorated soldier with 2 Bronze Stars, 2 Oak Leaf Clusters, and a Purple Heart.  He took his World War II combat PTSD out on the boys in our family. Once one of my older brothers, Jimmy, thought he was big enough to take on my dad. He had disobeyed and smarted off to my mom. My dad told him he couldn’t talk to his mom that way and to apologize. Jimmy told him that he would not apologize and wanted to settle the matter, mano a mano with my dad. My dad gave him a beat down. It was awful. He never stopped until my mom begged him to stop. It became pretty clear to me that any kid who received a beat down like my dad gave Jimmy would have a ton of rage inside. This was the type of crazy-making I grew up with. 

Then there was church which doesn’t have to be dysfunctional. Yet, in my experience, it reflected the reality of the home I grew up in—crazy-making. We all had to go to church twice on Sundays, to a midweek prayer meeting, and all the revival meetings which took place twice a year for two weeks straight every night.  

Our preacher’s name was Gravitt. My dad liked to call him “Doc” Gravitt. He was no doctor I would ever choose to visit. He was a rough rogue. He would call people out by name during the worship service and accuse them of not paying their tithe. He was known to stop preaching, walk down from the platform, and spank a kid for misbehaving in church. He would challenge men who he thought were malcontents to meet him in the parking lot outdoors for a fight. He was unpredictable and very abusive. My parents always thought he was God’s anointed and that you had to tolerate the negative in order to get the positive. They would cite some of the antics of characters in the Bible that God used and were satisfied that Gravitt was like one of those. They would say that it took a character like Gravitt to drive out the riffraff so that the church could grow. All my brothers and I  thought that Gravitt was the riffraff. We all used to love it when my one of my older brothers, Dave, would mix it up with Gravitt when he would try to get in Dave’s face and tell him how he should live his life. Dave would not tolerate Gravitt’s bullshit!  He would challenge Gravitt to meet him in the parking lot for a fisticuff.  We all looked forward to these encounters. We thought they were entertaining. In truth it was crazy-making!

My parents had little time to spend with their kids. Geez, if they were paid full time to only raise kids, there still wouldn’t be enough time to spend with each kid. As it was, my dad worked 2-3 jobs at a time and my mom was a domestic worker. In our home, everything was rationed.  Baths, the amount of milk for breakfast, food, and electricity were all rationed in order to cover the expenses of 14 people. There wasn’t any personal time for affection, attunement of spirit, and emotional support from parents. 

Martin Luther King once said that “violence is the language of the unheard”.  In the family I grew up in there was little experience of being heard. My parents tacitly agreed to not fight about disagreements they had. The anger that was avoided between them was played out between my siblings and me. I was the youngest boy so I had experienced a shitload of hell from my older brothers. To say the least, it was crazy-making.

The lack of touch, attachment and bonding that my parents missed in their childhood was passed along to me and my siblings. It became a mainspring to the years of intimacy disabled-ness, struggle, and addiction that would later develop and come to fruition in my life and that of some of my family members. There was little touch and affection and nurture was scarce. It was crazy-making.

How do you walk away from crazy-making? Addicts experience dysfunctional dynamics within their families of origin to one extent or another. There are many effective suggestions for addressing the crazy-making. Here are a few to consider.

Tell your story. Make your rags into a tapestry. It is a worn-out metaphor, yet many addicts continue to want to walk around the elephant in the living room. Our families of origin have taught us well how to compartmentalize dysfunctional pain and pretend it does not exist. We embrace the impossible and ignore the obvious. Shame is passed from one generation to the next and the conduit is secrecy. We create secrecy by hiding what we don’t want others or self to see and thus avoiding what is painful. Addicts are great with knowing how to compartmentalize. 

Show your family rags in 12-step groups. Let this sharing be a stepping stone to open your heart and share with your family, your partner, and your kids. They will truly benefit. Through your sharing, your kids will be able to stand on your shoulders and make a better way for their future. It is an excellent beginning in unraveling the crazy-making from your family of origin. It is a way of making a tapestry from the rags of dysfunction.

Scrub the wound. So much in recovery is counterintuitive. When hurt we want to roar with anger, whereas healing requires us to embrace our anger, fear and sadness with vulnerability. Overcoming the crazy-making that exists in our family of origin insists that we lean into our fear, fragility, and frozen emotional experiences. 

Like scrubbing a laceration on your knee, the last thing you want to do is what is demanded. Scrubbing emotional wounds is painful. It is automatic that you would want to shy away and procrastinate scrubbing the wound. When we don’t, the infection spreads throughout our relational lives and appears every time anxiety and threat surface in our lives. Crazy-making family dysfunction must be scrubbed. You must drain the pool of pain that exists through identification of hurt, grieving the losses, and validating your experience.  

Anchor to your true self.  Tolerating the crazy-making in your family of origin required you to create a false sense of self. Survival in your dysfunctional family called for people-pleasing, caretaking and approval-seeking behaviors. Often your inherent value was not nurtured and was forced into hiding in your family of origin. You may have learned to seek identity and validation through the services you rendered to others. This can set you up to do more to keep from being less. As an addict, this is a common place where you lose your sense of self. This becomes a perfect place to escape emotional pain with your drug of choice.  Ending the crazy-making handed to you from your family of origin requires that you anchor to your true self. Crazy-making experiences in life come to an end when you anchor to your own sense of worthiness. It demands that you embrace your own feelings whatever they are. Rather than being dominated by what others feel about you, your true self will give birth to authentic congruence.  Your feelings begin to line up with your values which are expressed by what you say and how you live. It’s being anchored to your true self that separates you from the crazy-making in dysfunctional family living.

The Provocative Power of Self Belief

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“You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, ‘I have lived through this horror. I can take the next thing that comes along.’ You must do the thing you think you cannot do.”

― Eleanor Roosevelt

Belief is an Anglo-Saxon word that means “to live in accordance with”. People of religious faith tout that belief is the action word that puts arms and legs to the exercise of their faith practice. Believing in something, someone or yourself requires more than words, it engages action. Belief is powerful. It is the stuff that makes up miracles. People have overcome overwhelming terminal medical conditions, crediting their capacity to believe. Incredible feats and accomplishments in political movements, business, sports, and treks of outdoor pursuit have been achieved stoked with the fuel of belief. 

Many have endured hardship, struggle, incarceration and so much more simply because of a deep belief that something would change or be worth dying for. Dreams are not realized without this important action step. 

You can believe in God without believing, or with a minimal belief, in yourself. An addict can stop acting out with minimal belief in self. The secret to seeing your future self is contingent upon your capacity to believe in yourself. Believing is an action word that must be exercised in order to expand.

There are varying degrees of self-belief. An addict would never experience a single day of sobriety without believing that they can go to a meeting, say no to the junkie worm, call a support person, or reach out rather than act out, etc. These steps require a certain level of belief in oneself that I am worthy of this basic action toward sobriety. 

Addicts and others must tear down and remodel their false belief in self. False belief in oneself denies limitations and ignores personal boundaries. People with misplaced beliefs operate their lives from a blind spot. They fail to recognize constraints and controls and the need to resource the energy of wisdom outside themselves. They are blind to the power of humility. True belief in oneself recognizes personal boundaries and realizes the need to go deep within to unearth the limitless power of belief that exists within the depths of the self. When personal energy is focused deep within, personal transformation becomes reality. It culminates from the reserve of brilliance given by the universe that lies immeasurably within. 

Methods toward excavating your own brilliance of personal belief are countless.

 Here are a few considerations:

  1. Face your mistaken beliefs: Misbeliefs must be rooted out. It requires confrontation. You cannot ignore mistaken beliefs. You must face them. When I awaken every day I am confronted by a chatterbox of over 26 mistaken beliefs that I have inventoried through the years. The beliefs chirp at me daily, not all of them, but many. Over the years some have disappeared. I have learned that by facing debilitating beliefs, I can practice ignoring them and focus on inspiring intimacy, acquiring beliefs that fulfill my destiny. Activating these inspiring beliefs demand training and action. You will need to practice your inspiring beliefs every day. The world outside won’t see your work. They will only observe it by the way you live. Face your misbeliefs.
  1. Cultivate deep abiding hope and confidence with the conviction of self-believing affirmations. Do you believe that you are “an unrepeatable miracle of the universe”? Really believe it? Then the way you treat yourself must be congruent with this belief. Self-degradation must stop! It is inconsistent with self-affirming belief. Cultivating self-believing affirmation requires commitment, not perfection. When your behavior and attitude stray from a deep belief in self, gently make amends and bring yourself back to center. You must act on the conviction of self-belief regardless of feelings notwithstanding your critical voice. This requires a daily commitment to rolling up your sleeves and doing the blue-collar work of acting on self-belief even when the outside results tell you it is not working. Remember, you are affirming your being, not the results. Ultimate results you do not control. Your response to them is where you cultivate unconditional confidence and belief in yourself.
  1. Self-belief is creative. Craft your own path. Ultimately, belief is personal. Listen to the storyline of others who have deepened belief in self. There is no one way to believe. Self-belief becomes the way. My personal pathway has involved physically going back to locations of personal hurt and abuse, giving back the shame that stifled self-belief, and reclaiming my own self-empowerment. 

For example, I attended my 50th college class reunion. I graduated from a small conservative church-sponsored university. My advisor at the business school who was the chair of the department, would regularly chide me with negative beliefs. He told me that I would never amount to anything special and that I would simply be a “nine to fiver”. He told me to be average and just go home and make a living. At the time I was vulnerable and didn’t know how to believe in myself. I allowed his negative messages to dominate me for many years. But then I became determined to prove him wrong. What I proved was that I could be a workaholic and that my workaholism fueled my sexual addiction. I learned to self-sabotage self-belief. 

Through the years I learned to detach from the shame of misbelief. I learned to affirm my sense of being and not to allow my performance to determine my worth. Part of my recovery journey was to give back the shame to the department head. He has been deceased for several years. Creatively, I went to the school of business and went to the room named after him. I did a kind of “seance” and invited him into the room named after him. I envisioned him as I recalled 50 years ago. Once seated, I read him an emotion-focused letter and gave him back the shame that I had carried for so many years. I then read to him selected poems that I have authored about shame, personal uniqueness, and empowered living. I celebrated my sense of being rather than my accomplishments. I shared feelings of anger, sadness, relief, and joy. Though I had addressed the mistaken beliefs years before, the ceremony of giving back the shame was powerful and deeply meaningful.

I then walked over to the religion department. Even though I was a business major and not a religion major, I sat in an empty room and invited a man named C. Paul Gray into the room in the same way. During my first year of college, I confided in Dr. Gray about the physical, sexual, and religious abuse that I endured throughout my childhood. He listened and admitted that he did not have any answers for me. What he did do is validate me and treated me with dignity, respect, and compassion. He looked me in the eyes and told me that he believed in me. He believed in me when I did not know how to believe in myself.  

On my trip, I shared an emotion-focused letter with him. I thanked him for his support and deep belief in me. After reading the emotion-focused letter, I read to him inspired poems that I have authored that anchored self-belief. I left the empty room filled with inspiration that affirmed my deepest belief that I am an unrepeatable miracle of the universe!

You will need to create your own way. You may want to cobble together bits and pieces of other people’s journeys. Just make it your own. A deep belief in self paves the way to self-acceptance regardless of gender, race, religion, or economic status. You will need to practice being who you are and saying what you feel. Fulfilling your destiny will help transform our world. Thoreau is right when he emphasized that when you advance confidently in the direction of your dreams, and endeavor to live the life which you imagined, you will meet with a transformation unexpected in common hours. It all hinges on deep belief in yourself. 

A Five Tool Relapse Recovery Plan – Tool #5 Stalking and Refueling

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Relapse leaves an aftermath of hopeless discouragement and devastating defeat. Ringing in the ears of every addict who relapses is “I know I didn’t have to do it but somehow I just couldn’t stop!” Other addicts in recovery say, “I get it but there’s something about me that can’t! I am destined to fail!” Then there is the tide of thought that tells you to “Just give up!” The voice of shame says “Addicts like you are destined to fail! It’s part of your legacy to be flawed. You will never get it!” And so it goes.

The 5th tool in relapse recovery is well-known but sparingly utilized. Addicts in recovery know about shame. They have heard sponsors and therapists talk about shame reduction. Maybe they have listened to or read some of Brené Brown’s thoughts about shame. I have written about shame many times. Yet, shame continues to dominate addicts in recovery. 

Education about shame is important. The more written about shame the greater the insight and instruction about how to manage it. We live in a golden era of enlightenment. However, what is critical to shame management is consistent action. People won’t rid themselves of shame simply through insight and understanding. It requires taking consistent action steps to manage. Shame is a dynamic that every person must regulate. It is not a dynamic that goes away with maturity, recovery, or spiritual growth. It is a life experience to be supervised and maintained with healthy choices. 

Addicts who relapse find themselves in a gulf of shame. Negative cognitions pepper their brain like an unrelenting hurricane. Battered by a toxic chatterbox within, the likely choice is to continue the destructive acting-out behavior. At least, you will have some relief from the numbing experience afterward. Yet like the eye of the storm in a hurricane, the backside of the storm of shame is wicked and devastating. It ravages self-esteem while addicts wallow in the mud of misbelief. For some, this blitz of battering has ended in fatality. A category 5 storm of shame is serious business and requires an all-hands-on-deck approach to manage and regulate. Here are my suggestions:

  1. After you have relapsed, practice doing the next right thing no matter how you feel inside. Absolutely, force yourself to get back on track. Make yourself dinner. Finish the project at work. Go to a meeting. Make a phone call. Focus on one thing you can do that represents self-care. Tell on yourself. No matter what or how you feel, take one step in the right direction and then build on that. You will feel phony. There will be a tremendous war inside to wallow in self-pity. Practice taking one step uninspired. When your insides scream at you to quit, just take one more step in the right direction. Stay the course. It will get better. You will feel different in time. There will be no reduction in shame without this process.
  1. Cocoon yourself with affirmation. This is difficult when your inner chatterbox is telling you what a screw-up you are. That said, write out positive affirmations about your being, not so much about what you do. “I am an unrepeatable miracle of the universe”. “I am worthy of love”. “I am doing the next right thing” etc. Your negative chatterbox will want to swat you down when you affirm yourself. There will be a war inside. You must win the war by regularly training your brain with positive affirmations. Most addicts in recovery overlook the value of repetition and visualization of positive affirmations. It takes work. Greatness comes from consistency. This work will bring you back to center. It is the greatest tool I know toward establishing long-term sobriety. Don’t underestimate its power and efficacy. 
  1. Practice ignoring your inner negative chatterbox. You can sit in a room full of people and be very lonely. You can sit in a room full of people and be battered by your inner negative chatterbox and no one will ever know. This is your battle. To overcome your chatterbox, it is not necessary to eliminate the negative voices. What you must do is practice and train yourself to ignore its message. Right now I have a hundred different messages screaming hurtful, discouraging messages about my inadequacy, helplessness, and inept ability to create inspiration and positive outcomes in my life. The key is not to escape these negative cognitions. Rather, what is important is to practice ignoring what they have to say to me. There are times that I will need to address each cognition. However, throughout my day-to-day life, I practice ignoring their suggestions. It is similar to an athlete ignoring the negative booing or derisive catcalls that are screamed by fans in the stands. You simply ignore and focus on the task at hand by immersing yourself in the positive belief that comes from inspiring affirmations that you have learned to feed your spirit. 

Take time to grieve your loss and refuel your visions. When failure is experienced most of us don’t take time for effective grieving. When you are in the middle of the intersection and a bus is barreling toward you, it is not the time to sit down and grieve. I am always amazed at how many addicts hunker down and let the bus run over them again and again. No, this is the time to get up and move your ass out of harm’s way. However, once you have gotten out of harm’s way, it is important to grieve. Anger, sadness, regret, misgivings, disappointment, and even despair are all hallmark feelings that characterize appropriate grief. Learning to grieve deeply is critical to refueling your dreams. There is a time to act and function and a time to grieve. There is a time to not mix the two together and a time to function while you grieve. Both are important. You don’t have to feel 100% to be 100% committed to necessary action and function. As you grieve, it will be necessary to step back and refuel your visions. Every mistake provides an insight for future destiny. Be gentle with yourself. Be determined that you will extract meaningfulness from every mistake in recovery you make. Transform your fear of abandonment and nagging self-blame to unconditional confidence that comes when you allow yourself to go down and grieve the losses. You will come back up. Trust this process. This is the place shame recedes, and unconditional confidence rules, not in control of outcomes but within your spirit. You will know that no defeat, no disappointment, will be experienced that you cannot come back up from with greater strength.

Taming Your Critical Voice

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“The older you get, the more you understand how your conscience works. The biggest and only critic lives in your perception of people’s perception of you rather than people’s perception of you.” ― Criss Jami, Killosophy

A man and his son were once going with their donkey to market. As they were walking along self-consciously the man began to wonder that others might think “You fools, what is a donkey for but to ride upon?” So the man stopped and put the boy on the donkey, and they went on their way.

Later they passed a group of men, and the man began to worry that these guys might be thinking that “See that lazy youngster, he lets his father walk while he rides. So sheepishly the man responded to his inner conflict by ordering his boy to get off, and he got on himself. But they hadn’t gone far when they passed two women. Now he feared that one would say to the other “Shame on that lazy lout to let his poor little son trudge along.”

Well, the man was perplexed with frustration and did not know what to do. Finally, he took his boy up before him on the donkey. By this time they had come to the town, and he was convinced people were staring at them as they rode their little donkey. He became overwhelmed with shame wondering if the men were thinking “Aren’t you ashamed of yourself for overloading that poor donkey of yours — you and your hulking son?”

So the man and boy got off the donkey. To address his shameful thoughts he decided to cut down a pole, tied the donkey’s feet to it, and raised the pole and the donkey to their shoulders. While they walked along with their donkey tied in this position, the man was convinced that others were scoffing and laughing at him. When they came to a bridge, the donkey getting one of his feet loose, kicked out and caused the boy to drop his end of the pole. In the struggle, the donkey fell over the bridge, and his forefeet being tied together, he was drowned. 

When you worry so much about what others think you can tie yourself in knots with your own critical voice which pulls you away from doing logical and next right steps. Addicts struggle with their own critical voice all the time. This struggle is likely the greatest hindrance that sabotages long-term sobriety.

Taming the inner critical voice is a challenge for everyone, addict and non-addict alike. Long-term sobriety requires it. Many try to eliminate the critical voice. Realistically, at best we learn to manage the voice and not dispose of it. To do so we have to come to terms with its voice and give it direction so that it does not dominate our behaviors. 

Your critical voice is always delivered with the toxicity of shame. You did or said it wrong. You are never enough. Others do it right but you don’t. You just blew up proving that you will never get it right! When will you ever get it, stupid? These and an endless collection of other judgments and criticisms can be levied at you in rapid machine gun fire within your mind. Often this can occur without anyone saying anything to you. Most people have certain life experiences of failure that make them vulnerable to experiencing the wrath of their own shameful critical voice. For me, it’s when I commit to doing something like meeting for coffee someplace with a friend or colleague and I totally space it out, not just being a few minutes late but as in I don’t think of it until the next day. My mind can go nuts inside. My critical voice has been known to scream and yell at me until it becomes hoarse! It is all motivated by shame. Most people have these failures in life that trigger terrific lectures from your critical voice. How do you address your critical voice when it goes on a nonstop rant?

Here are some suggestions for thought.

1. In the midst of a critical voice rant, take attention away from the thought. You can do this by directing your thoughts toward your body and focusing your attention on feeling the energy in your hands. You can take a walk and concentrate for a few minutes on the conversation of birds chirping and singing in the trees. There are a number of possibilities for distraction. When you take a deep breath, your critical voice will slow down when it no longer has your entire attention. For this to occur you will need to concentrate on establishing an anchor for being present that you return to when the negative rumination runs rampant in your head. 

2. Identify that there is negative self-talk going on in your head—that it is not who you are: There may be experiences of negative onslaught that barrage your thoughts and drag you along whereby you conclude that you are your thoughts. It is necessary to distinguish that you are not your thoughts. You must be able to separate and observe that you have negative thoughts that come crashing in so that you don’t conclude that the negative criticism is who you are. Some people fuse their negative narrative with their identity. They conclude that their addiction is who they are and therefore they must act out. They create a storyline of victimization that underscores victimhood as an identity and defend their right to be a victim. If challenged about their negative narrative they will utilize their anger with “How dare you question my identity with all that has happened to me”. Sometimes when people complain enough they get the attention they never got when they remained quiet. So they discover that their negative narrative has a payoff that is worthwhile. Negative attention is better than no attention at all. So they continue to act out with addiction to support their negative belief that will provide the attention that had previously been missing. Being an identified patient is better than being invisible. However, you never learn to give up the storyline of negative self-talk as long as you see the negative narrative as who you are. 

3. Understand the source of where the negative self-talk comes from: Once you identify the negative message it is important to recognize the voice of negativity. Usually, that voice comes from your family of origin or significant caretaker. It could come from another significant mentor. It is important to then give back the message and its power over you and take back your own self-empowerment. You may simply declare that they are not welcome to the conversation and that you will ignore the negative message.

4. Practice being present in the moment of discomfort: Being present in the moment is difficult when everything feels shitty. Yet it is important to bring yourself to inner alignment with the present moment you experience. It is about accepting where you are right now, not forever. It is important to learn to lean into the present moment. Everything can be going wrong. You might be sore with remorse, financial reversal, extreme loneliness, or other intense emotional or physical pain. As hard as it seems you must come to terms with the immediate moment you are in. It’s not going to change instantly. However, you can change gradually. You must learn to practice total acceptance about where you are and what you are facing. You do this by practicing thanksgiving. In the midst of painful experience, you learn to challenge and change your negative narrative by leaning into what is and making something meaningful rather than waiting for the next big break in life. 

5. Rely upon your affirmations: The secret power of affirmative thought can never be overemphasized. Addicts with long-term sobriety and transformation have long since learned the value of practicing the power of affirmation. There is no lobotomy that works. There is no substitute. Regularly bathing yourself with an affirmative belief that you have hammered into your awareness requires ongoing conditioning and training. It becomes a galvanized shield against the criticism of others and tempers your own self-judgment. It is what I have found to be the secret to taming your critical voice.

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