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Shame

When The Load Seems too Much

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Someone remarked that Atlas was not forced to hold up the world, he was convinced that if he did not, the world would fall. This kind of magical thinking is a trademark for children between the ages of 3 and 11. If dad were to wake up and announce to his five-year-old that the sun was going to come up from the west and be bright blue, it is likely that son would say “OK, if you say so, Dad!” He would believe it because at that age he is highly impressionable and vulnerable to illogical conclusions. 

During this time it is so important that parents recognize the vulnerability of their children during early susceptible years of childhood development. Often, children make up that they are responsible for adults in ways that are distorted. 

Children listen to the interaction between parents. When parents fight unfairly, the kids conclude it is their fault. Parents almost literally are God to young impressionable children. So when they fight, kids conclude that it is one thing for a child to have a problem but if God (mom and dad) have a problem it is untenable. So, they make up that the reason mom or dad are fighting is their fault. Or, they believe that it is their responsibility to fix the problem. Often, one or both parents seek out emotional support from the inadequate child. When parents lament about the other or use the child to be a receiver of everything that is wrong in the world, the child concludes that it is their responsibility to fix their parent. It could be that the parent complains about the other partner in the relationship. It might be that the parent pours out fear and anxiety about finances, health, world economy, politics, religion, dismal results about their favorite sports teams, or whatever. Like a vacuum, young impressionable kids suck it all in and magically conclude that it is their responsibility to fix the problem that mom and dad complain about. 

Subtlety, the parent-to-child role begins to shift whether intended by the adult parent or not. Children take on a role that they cannot fulfill. Even though they cannot fix the adult by their behavior, they still try.

When adults get stuck in immature childlike behavior, they are vulnerable to allow the child to fix the problem. They allow the child to attempt to fix the problem by letting them listen to them lament and/or depending upon the child to offer emotional support and love. This dysfunctional behavior cements into the brain of the child that it is their responsibility to be the parent to their adult parent. Children take on this impossible task and adopt a family role to be the fixer or hero in ways that never work. They lose themselves in their role and maintain the role in their adult relationships after they physically grow up. 

This patterned behavior contributes to intimacy-disabling behaviors in their adulthood. The lack of early child development of healthy boundaries created by unhealthy parents fuels dysfunctional adult behavior. The child grows up believing that the only way to be OK is that they have to fix everyone around them. They are set up to absorb everyone else’s hurt, disappointment, and difficulties, and that it is their responsibility to fix. They need to be the hero in order to be validated. So children who needed to fix their parents are prone to seek out heroic type jobs as adults. They become medical professionals, entrepreneurs, and CEO’S of companies with an emphasis to prove their worth by fixing problems. Their tendency is to find their identity in how well they can move mountains, fix problems, and conquer conflict because that is what was required of them when they were children. Dysfunctional childhood expectations are usually very subtle and unnoticeably powerful. It is a set up for desperate outside validation. The only way you know that you are worthwhile is that you are able to fix, conquer, or create solutions for problems that other people have. No matter how much money they pay you, if you do not fulfill this role of fixing others you will not be satisfied. Even though you know as an adult that intellectually you cannot solve other people’s problems, you have wired yourself that this is the fixated role you must play. Unnoticed, you become Atlas convinced that if you do not hold up your world it will indeed fall apart. 

Here are a few considerations to ponder if you feel stuck being Atlas.

1. There is a distinct difference between sharing someone’s pain and bearing it. Children from dysfunctional families learn to practice carrying mom/dad’s and other’s pain. In doing so, they succumb to overwhelm. They may grow up to be successful in their professional pursuits, but in their relationships they continue to believe it is their job to carry another person’s problems with the accompanying pain. They never learned to walk alongside and witness another person’s struggle without carrying their pain and compulsively needing to fix the problem. It is necessary to allow others to feel and have their own struggle without your interference. 

2. It is necessary to look backward and undo your dependency to your parents or caregivers around the dysfunctional roles you learned to play as a child. You will not be able to detach from your unhealthy role through simple recognition of what is happening dysfunctionally with your partner, friend, or professional endeavor. Recognition is a necessary beginning. Yet, to transform your behavior you will need to address the past parental/caregiver enmeshment. Grieving is necessary regarding the role reversal in relationship that mom or dad unintentionally did with you. Shame is the dynamic that keeps the old role in place. Empty chair work often is helpful. Sitting your parent down in an empty chair without them being actually present, and describing the impact of their past behavior is always helpful toward creating resolve. With this exercise, you can practice saying it straight without edit and move the energy of all your feelings from the parent/caregiver to the issue of injustice (you being their for them in an adult responsibility rather than they being their for you) and then further to your own personal empowerment to initiate healthy boundaries and self-actualized care. It is powerful to do this with your parents/caregivers in person as long as you are not expecting anything from them in their response or lack of response. 

3. Check to see whose baggage you are carrying. When you are traveling and check in bags at the airport you are given identification tags so that you are sure to pick up the right luggage at the end of your destination. More than once someone has mistakenly left with the wrong luggage. In relationships, you need to be sure that you are not carrying other people’s baggage. Sorting out what is truly yours and what is not is never-ending work. Some people don’t feel at peace until the emotions of everyone around them are managed and tended. If this is you, then you are walking out of the airport with someone else’s luggage. Bring it back to them. They cannot go home without it. Though confusing, you cannot be responsible for other people’s emotional response. Until you realize this you will continue to go home with someone else’s baggage, wondering how do you fit into their life expectations, solve their problems or essentially live their life. It is like opening the luggage once home and trying to fit into someone else’s clothing. It just doesn’t work!

Rather than continuing to mimic Atlas in your life, discover the amazing freedom of letting down, letting go, and allowing the world to carry you.

What Can Be Learned From Those Who Do Not Make It

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Every blog post I have ever written addresses tools to help addicts avoid relapse, rebuild their lives, and deepen intimacy with themselves and others. I have worked in the field of addiction recovery for 28 years. There have been many inspirational success stories. There were some I thought would maintain long-term sobriety for years but left the program and went dark. There were others who I swore didn’t have a snowball’s chance in hell to maintain sobriety, who became a source of inspiration for healing in the world they live. It’s impossible to know who will stick to a recovery program and who will not. 

Today’s post is about those who didn’t make it.  If you work in the field of addiction recovery you become conditioned to know that some addicts seeking recovery will respond and others won’t. It is tough when someone does respond and makes solid progress, then tragically goes back to old destructive behaviors. They disappear from group attendance and you don’t hear from them again.  It’s disappointing! Once you were close in communication and knew more about their life than anyone else on the planet. Then suddenly they’re gone, never to be heard from again. The situations that are most difficult are those who lost their lives in the fight against their demons.  It is difficult to let go of these tragedies. Over time there have been many in my professional life I never forget those whom I have worked with who lost their lives to their drug of choice.  I want to dedicate this blog to those who lost their battle with addiction and their lives. Part of me left this world with them when they lost the fight. I would like to share a few stories about those who tragically lost their battle against addiction. Of course, I have changed the names to protect their anonymity. 

Max was a truck driver. He was tough, burly, and an all-or-nothing type of thinker. He meant what he said and with determination would follow through with his recovery commitments. His weakness was gin and tonic. His wife Martha loved him and codependently tried to please him. When Max wasn’t drinking he was great. When he drank he was mean, unpredictable, and volatile. He was also bipolar and when he drank gin and tonic he would stop taking his medication.  Max routinely worked a 12-step program and credited a new-found faith in God for deepening his commitment to program work. All went well for Max during the many months I worked with him to overcome his addiction. However, throughout the course of time tension grew between Max and his wife. He began to struggle with the long over-the-road hours that his job demanded. He shut down communication with his wife and pulled away from others who had been helpful. 

He complained that the trucking company he worked for cheated him of his earnings.  He was resentful and angry that they reprimanded him for inaccurately documenting driving hours while on the road. His backslide was shockingly rampant. He became sporadic with his program. My contact with him became more crisis-focused around fights with his wife and less focused on vulnerability toward addictive cravings.  He stopped taking his meds and became more combative in our conversations. Then, one night his wife called me and said that Max had gone off the deep end. She said he holed himself up in a hotel with a couple of bottles of gin and tonic and a gun. She wanted me to call him so I did. Though Max was glad I called, he was very reactive and agitated. Someone had called the police because of erratic behavior witnessed by others at the hotel. When the police arrived they knocked on his door and he panicked.  He began screaming obscenities with irrational thoughts about his wife and the world around him. The police entered the room with a management key. Instantly Max picked up his gun pulled the trigger and shot himself in the head. I will never forget walking down the concrete corridor of the morgue at the hospital with his wife to identify his body. When they pulled the curtain back from the window in the room where his body lay, screams from his wife echoed throughout the concrete corridor of that hospital. Max was a dear man. Without the meds, he lost his reasoning. Without the support community, he lost his way, his self, and his life. I often wonder how many like Max remain in the bubble of self-destruction unable to tame their demons of addiction.

Steve was a medical professional, a family man, and a sex addict. He struggled with perfectionism trying to please his wife Wendy. When he failed to do so, which was often, he responded by shutting down with denial, half-truths, and lies by omission. Shame dogged him like a pack of wolves chasing him relentlessly through the woods. He just couldn’t handle the failure. He tried to beat himself up to a better place, and that never works.   His public persona was quiet and even keel. However, inwardly he was deeply troubled with visceral turmoil. His inner struggle began to explode at home. I worked with him and his wife for a season of time. There were many hours that I walked alongside while Steve languished in turbulence and unrest about his defensiveness and deceit. During that time he made good progress but would chronically relapse. He sought support through a 12-step recovery and made a few connections. He worked hard and demonstrated hope for healing. However, over time his gains faded into failure and he wallowed in shame and guilt. He began to isolate himself with bitter disappointment. Slowly, he began to cut out most of his therapy and 12-step support. The relationship with his wife that he prized and hoped would heal ended in divorce. He spiraled into uncontrollable depression and defeat. Shame ate away at his core self till nothing was left to build on. He lost sight of hope and help. He made one last effort in treatment with failed results. Steve wallowed in immense emotional pain.  In desperation to escape the pain and emotional struggle, he took his life while in close proximity to others who were trying to help him fan the flame of hope and resilience.  Overwhelmed with shame, misery, and mental illness that accompanied his compulsive sexual behavior, hope was snuffed out once and for all. Steve was a sensitive soul. He was not a hardened playboy with a long resume of sexual infidelity. He simply was unable to stop masturbating to porn and find a way to forgive himself. The hounds of shame had cornered him, and suicide was his only way out. 

Why is it that some people face the adversity of addiction and seem to transform their lives while others are unable to get back on their feet and even perish from the same challenge? Here are a few considerations gleaned from the stories of Max and Steve.

1. Shame dominated both men.  A rigid embrace of sobriety is not sustainable. Both men were clear about their bottom-line behaviors that indicated acting out. Neither knew how to bring themselves back to the center when lapse or relapse behavior occurred. They struggled with being stuck in the mud of shame and self-criticism. Staying stuck in shame without knowing how to crawl out of the muck and mire of failure distorts perspective and increases the mistaken belief that you can never recover right. Both men were perfectionists which is like throwing gasoline onto a fire of dry tinder. Many addicts in recovery never learn to stalk their shame in order to separate their behavior from their sense of self. So, if they do shitty behavior it means they are a piece of shit. Ultimately, if an addict stays stuck in a mistaken belief, h/she will produce results to support the distorted belief. Max always contended that he was not normal and would not be able to measure up to others. Steve was mired in perfectionism from day one. The harder they tried to get out of their own way, the deeper the hole they dug striving to do recovery perfectly. It was a major force that influenced their demise.

2. Both ignored developing self-parenting skills.  Recovery is about successfully learning to do self-care. The term “self-parenting” fits because subconsciously addicts try to fulfill parental needs, that were not met in childhood, through significant relationships in the present. Yet, what happens is that when you try to fulfill individual wholeness from a partner, the opposite occurs. It’s the old adage that 1/2 x 1/2 = 1/4 when you thought it would make a whole. To fulfill your quest for happiness and safety, it is required that you take responsibility for making yourself whole by addressing your own childhood neediness. The only way to become whole is to practice being your own parent. When Max came home physically and mentally exhausted because of his cross-country truck run, he expected Martha to fill his empty cup with attention and care. Martha ran around like a chicken with her head cut off trying to make Max comfortable and glad to be home. But, Max was a perfectionist and when he was needy no one on this side of heaven would possibly be able to fulfill his needs in the way he wanted. Steve was determined to do things just right to get the smile of approval from his wife. But in his mind, he always screwed up. To cover his shortcomings, he thought he needed to minimize hurt or lie about what seemed unsatisfactory. Both men’s attempts to rely on their partners for approval and self-care had a short shelf life. They were destined to fail and they did.

3. Both men wanted their partners to be emotionally close and then pulled away in isolation. Both Max and Steve were intimacy-disabled which is the essence of addiction. Each had plans to approach their partner with open hearts. We talk about different strategies to make it happen. Yet, mired in perfectionism, each was stymied. when the results did not turn out exactly as they had hoped. Max was disappointed after surprising Martha with dinner at a favorite restaurant. Martha was exhausted from cleaning and preparing the house for his return home from the road  She was too tired to be sexual after dinner. Max pouted and thought he screwed up and withdrew. The next day they fought about something small and silly cementing isolation between the two. Steve was under pressure the entire week with numerous surgeries in succession every day. His wife engaged a ladies’ night out on Thursday. By then Steve was totally exhausted, functioning on fumes. He decided to go to bed early. While checking his email, he gave in to the urge to look at porn and ended up masturbating. The next day when his wife asked how he did with his sobriety he lied and denied any challenges. Locked with shame he left for work isolated and lonely. He began to think he could not stop the porn, the masturbation, and the lies. Both shrunk from open-hearted confession with their 12-step groups. In the end, both were alone, isolated from themselves, their partners, their support, and their world. It drove both men to the edge and over. 

It is uncommon for most addicts who relapse to become so profoundly stuck that their only choice is to take themselves out. That said, it occurs more frequently than most realize. For sure, every addict who is stuck in the muck and mire of shame, who fails to practice healthy self-care and is isolated from support is destined to relapse. Without addressing these key areas of recovery you will not create long-term sobriety. It is important to learn from the pitfalls and failures of those who have hurt themselves and did not make it.

Perfect is Never Part of the Plan

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“She’s not perfect. You aren’t either, and the two of you will never be. But if she can make you laugh at least once, cause you to think twice, and admits to being human and making mistakes, hold onto her and give her the most you can. She isn’t going to quote poetry or think about you every moment, but she will give you a part of her that she knows you could break. Don’t hurt her, don’t change her, and don’t expect more than she can give. Don’t analyze. Smile when she makes you happy, yell when she makes you mad, and miss her when she’s not there. Love hard when there is love to be had. Because perfect people don’t exist, but there’s always one person that is perfect for you.” ― Bob Marley

When addicts come to recovery, there is always a desire to do it perfectly. On the one hand,  their ego tells them they can. “Twelve steps, twelve days, knock it down, what’s next!” I’ve heard it more than once.  On the other hand, “failure, missing the mark is so painful I don’t want to get up and try one more time” is a common lament from many.  More than one addict can testify that they have a drawer full of chips reminding them of commitments made and broken. Why try if I can never reach the mark, never measure up?  Recovery becomes like the life they have always lived. Somehow I should be able to do this perfectly and I cannot because I am woefully imperfect. 

Baseball great Mickey Mantle once reflected on the average experience of his Hall of Fame baseball career. He said, “During my 18 years of major league baseball I came to bat almost 10,000 times. I struck out about 1,700 times and walked another 1,800 times. You figure a ball player will have about 500 at-bats a season. That means I played seven years without ever hitting the ball.”

The average experience of a baseball player is making an out, not getting a hit. In the presence of striving for success, even for someone as great as Mickey Mantle, there is a compelling story of difficulty and strife to share. Mantle’s authentic willingness to connect with his intimate battle with failure forced him to practice the fundamental basics of self-care. As a result, these common-place experiences of struggle enabled him to look back at his Hall of Fame career and understand how to put imperfection in its proper perspective. No matter who you are, transforming meaningfulness from mundane moments of struggle and failure requires accepting imperfection. It is necessary to embrace the benefits of average commonplace struggles.

When you don’t measure up to what you expect, you then scale down your expectations of achievement which can be helpful or disastrous. Moving acting out behavior from your inner circle to your middle circle and denying that it is any longer acting out but just high-risk behavior is disastrous for sobriety. You just practice old destructive behaviors you did before recovery with a different label. In your attempt to be perfect, you end up accelerating more shame. No one ever beats themselves up to a better place.

However, when you fail to measure up to what you intended, it is important to adjust the way you treat yourself. Rather than criticize and judge your failed behavior, it is transformative to recognize the mistake and then focus on the next right behavior which always anchors being centered. Centered living involves grounding yourself in your values. When you blow it, either by relapsing into addictive behavior or falling short of treating yourself and others with respect and dignity, you will need to practice ignoring the inner critical voice, bring yourself back to the center, and anchor yourself to your values. You will feel hypocritical, discouraged, and dejected because of your failed behavior. You will need to embrace your imperfect behavior by positively affirming who you are. This takes practice and everyday conditioning. You will need to create healing affirmations that you engage in as frequently as you brush your teeth before they consistently transform your imperfect behavior into empowerment.  Slowly your new relationship with imperfection will emerge. Being able to bring yourself back to center is more important than never having left center in the first place. 

Imperfection contains the secret message the universe would like you to have to live life in harmony. Striving to be perfect deafens your inner ear to the message of the universe. When you persist toward perfection, you will hide inevitable shortcomings and run from the message they have for you. Managing imperfection requires that you listen to the pain of failure and shortcomings. For example, as an addict when you crave a fix from your drug of choice, after you take yourself out of harm’s way, listen to the legitimate need that must be met with healthy self-parenting. Your imperfect craving will contain a message from the universe to take care of yourself in this extremely needy moment. Perfection will try to deny the craving and thus miss the message from the universe. By embracing your imperfection you will transform the curse of craving into a blessing of personal care and intimacy. Imperfection teaches you to listen to your feelings and become present in the present moment. 

Managing imperfection means that you will need to recognize when you have handed the reins of control over to the small child within. As a child, you become emotionally stuck around the needs that did not get met and are fueled by neglect and abandonment. When that perception is triggered as an adult, the inner child seizes the moment and flees or freezes with fear. At that moment, you give power to the little boy or little girl to address an adult decision and you render your powerful wise-mind adult inoperative. The results of this interaction are dismal. Perfection denies or becomes overwhelmed with the failure. Managing imperfect moments means that you take the reins respectfully from the child and assert your adult-wise mind to address the need or situation. This, too, will require training and practice. Again, perfect is never part of the plan.

Managing imperfection requires that you cultivate the concept of Velvet Steel. This recovery skill is an art form. Most addicts are hard or harsh (steel) where they need to be gentle, and soft (velvet) where they need to be steel. The misapplication fuels addictive behavior. In striving for perfection you will miss cultivating velvet steel. Likely, you will become stoic and stern in your endeavor to live a sober life.  

Managing imperfection requires learning when to apply the strict letter of the law about your behavior and when to be gentle. Parents must learn this as they guide children through the stages of life. Rigidity around failure and imperfection is a breeding ground for shame. 

You will develop the art of living when you learn to make imperfection your teacher.  Allow your difficulties to become your learning and source for growth. Set recovery goals that challenge rather than defeat you before you begin. Be realistic. Accept imperfection and stretch yourself from there. Your imperfect feelings will help you grow in self-care and understanding toward others. 

Your choice in recovery is not whether to use affirmations. We’ve been affirming thoughts and beliefs since we were old enough to speak. The choice in recovery is what we want to affirm. Whatever thoughts you give energy to, empower you. Are you willing to release, or let go of, negative thought patterns and replace them with positive ones? Will you choose to affirm imperfection and make it good? Remember, perfect is never part of the plan. 

Step 2: The Step That Creates Humility in the Presence of Willful Self Destruction

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“Came to believe that a Power greater than ourselves could restore us to sanity.” 

“It belongs to the imperfection of everything human that man can only attain his desire by passing through its opposite.” Soren Kierkegaard

In 12-step addiction recovery, the phrase “self will run riot” is cataloged and documented in our first step focuses on the out-of-control and unmanaged behavior that dominates our lives. Step 2 is an invitation to step back, take a deep breath, and examine the carnage that you created through the eyes of your spirit. 

In recovery, spirituality is a very difficult concept to embrace. It asks of you to consider opposites. So, in order to win it encourages you to lose; to be in control, it asks that you let go, to know is to humbly embrace what you don’t know. At times, it seems like trying to nail jelly to a tree. You talk about your spiritual experience in a support community. At the time, it seems so meaningful and then later it seems so difficult to make sense from what was then helpful. The worthwhile dialogue gets fuzzy in your head. Wisdom and learning can be this way.

Examining what I need to relinquish in order to gain sobriety and serenity requires introspection and deep honesty with self. Letting go of what I cannot control demands courage and integrity to the values that go deeper than the grip of what I am afraid to lose. Embracing what you do not know requires that you be willing to sit with uncertainty and the insecurity that comes from things around you being impermanent. There are no cookbook recipes or formulas that are universal for you or anyone else to do in life. You have to figure it out yourself. Kurtz and Ketcham in their book, The Spirituality of Imperfection, compared spirituality to the mortar that holds a fireplace together. The metaphor invokes that you consider what it is that you are truly counting on to hold your life together. Upon reflection, as a Christian, I knew the appropriate response would be Jesus. Yet, spirituality required me to go deeper with honesty. Careful examination revealed that what I really depended upon when cornered by life’s demands, is that I would work my ass off. Then I would dress it up with religious words. Nothing wrong with working hard. Nonetheless, spirituality beckoned me, to be honest with self. This is the heart of spirituality. 

Spirituality can be unnerving. Some identify their spirituality with a relationship with God. Others think it to be Jesus. Some even re-work the steps and put Jesus’ name in many of the steps. Others think spirituality centers around Buddha, Allah, Jehovah, the Great Spirit, Pachamama, Mother Nature, higher power, higher self, unknown creative force, life force energy of the universe, and even the tree in the backyard. Annie Parisse said, “One man’s cult is another man’s religion.” Spirituality wraps around and through all of these concepts. Even, the word itself is limited. It is just a vocabulary word which does rankle some. Atheists do not believe in God and many are bothered by the very word spirituality. Surely, with the thousands of words in our vocabulary, there can be another word to embrace this dynamic. Spirituality does require vulnerability—looking at yourself from the inside/out. It implores you to become emotionally naked to yourself and amazingly expands when you share this with others. Why others? Others mirror back to you your own bullshit. Seeing your own bullshit in others becomes an invite to a deeper, more clear spirituality within.

Spirituality is found in the wound of human failure. Entangled with the wound is the powerful shackle of shame that wraps itself around the spirit like an infectious worm. Defeat and desolation from addictive acts become compost for cultivating humility, a cardinal component of spirituality. It is by fertilizing Step 2 and nourishing your spirit that later in Step 9 we make amends from the compassion for others spawned from Step 2. Spirituality is the ingredient that forms an antibiotic for conceit and arrogance. It combats self-sufficiency, self-centeredness, and the pride that denies need which is the root of all our struggles. In a strange turn of events, the Step 2 process takes the broken condition of addiction and connects it to every other human tribulation. We are all one. Through this epiphany, we look to a greater spiritual dynamic to address the limiting “crack” so common to us all. I have often queried addicts about which part of their destructive behavior is the most difficult to face—the consequences, the realness of a loved one’s painful screams, etc. Once identified, I suggest this to be the place to set up shop and cultivate spirituality—in the wound. It is in the scrubbing of shame (the wound) in this most painful place that spirituality is fostered and nourished.

Spirituality is about oneness and unity. It is about a relationship between equals. It is about recognizing the shared life force within all living things. We are one: Catholic, Jew, Pentecostal, fundamentalist, atheist, animal and plant—we are all one. Differences for sure. Yet, connected with like-kindness so often obscured. Spirituality creates compassion for yourself in the midst of destructive behavior which cultivates compassion for the weakness of others. You become one with every “sinner”.  So the victim of destructive addictive behavior is one with the perpetrator because we are all one in common shared weakness. Essentially, we all offend and this common thread of paradox creates spirituality. Spirituality becomes a necessary ingredient for accountability. If we all offend, not just the addict, then it stands to reason that holding each other accountable is necessary to create safety in community. It becomes the glue that holds the parts of recovery together.

Spirituality is a pilgrimage, not a destination. It always encompasses the terrain of personal struggle and failure. Spirituality does not travel the same line that a crow flies. It takes a very circuitous journey. It includes winding, up and down, backtracking, getting lost, criss crossed paths and starting all over. Spirituality looks like a picture of a labyrinth that a kindergartener has scribbled all over. Spirituality finds meaningfulness in the experiences of each day versus the amount of growth or “distance” gained. Joseph Campbell states “When you’re on a journey, and the end keeps getting further and further away, then you realize that the real end is the journey”. In recovery, it is not the days counted as “success” or those experienced as “failure” but rather it is the journey that we take that is underscored as being spiritual, not the desired destination. 

Spirituality is about community. St. John of the Cross, a mystic, said that the soul who exists outside of community is like a lone coal away from the fire which soon grows cold. You are a social creature that needs connection for spirituality to thrive. Spirituality helps to adapt and to learn flexibility. You will learn to hold fast to what is in the “now” for you never know where your spirituality might take you. In your recovery life, you will notice that it is not a pilgrimage that marches straight ahead because we always have many twists and turns, ups and downs. Those who seek to do it perfectly either fail miserably or become so wound tight that eventually, they explode. Learning to accept your own recovery failure and get up and keep going is the perspective that anchors spirituality. How far you have come pales in comparison to how far you have yet to go. Spirituality gives birth to hope when you face the unknown in that you know that you are not alone in this struggle or in facing your human failure. Your struggle is exactly what someone else will need to do the next right thing and their failure is exactly what you will need to give you hope in knowing that you are not alone. This is reality spirituality.

In truth, spirituality does not lead to all the answers. It helps to embrace and engage the questions with genuine honesty. It promotes a beginner’s mind and will help you to become teachable. Step 2 fosters spirituality through the embrace of paradox in the contest of everyday common places of life.

Why Tell the Story

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“There is no greater agony than bearing an untold story inside you.”— Maya Angelou

There is an interesting phenomenon when things happen that hurt. People don’t want to talk about it. When sexual abuse happens children become silent. It is common for a child to want to hide from the reality of abuse. They don’t tell anyone because they think the behavior is their fault. For many the story is not told for many years. For some, it is never told. 

When I disclosed to the church judicatory officials about the details of clergy sexual abuse perpetrated toward me and others, the church blamed my parents for being troublemakers. The judicatory official told my sister, through my dad, to keep her mouth shut after she had confronted another person, who had made inaccurate remarks about the abuse. My dad followed orders and my sister kept quiet. I learned only a few months ago about the inappropriate behavior to my sister from the church official. It has been over 50 years since the abuse took place! 

The tendency to remain silent when abuse and injustice takes place occurs at different levels of our society. For example, a recent 50-state survey of Millennials and Gen Z participants found that over 60% did not know 6 million Jews were killed. Approximately half (49%) of them have seen Holocaust denial or distortion posts on social media or elsewhere online (Conference on Jewish Material Claims Against Germany). 

This troubling trend is assisted with a mentality of embracing the improbable and ignoring the obvious which exists in many dysfunctional families. If you don’t talk about it, somehow it doesn’t exist. It’s out of sight, out of mind. This thinking contributes to abusive behavior being passed from one generation to another. 

The reason to tell the story is to stop the abuse. Secrets carry the shame to the next generation. Shame influences the creation of abusive behavior that dominates others. Abuse hides in secrecy. 

Telling the story stops the crazy-making. When silence covers abuse, healing stops and reparations do not happen. It is imperative that the stories of abuse be told. This includes physical, sexual, religious, emotional, and intellectual abuses. To avoid the stories is to pass the mantle of shame to the next generation who will suffer the past generations’ unwillingness to speak to the issue. It likely recreates the abusive dynamics in their own day and time. It takes courage to stop an abusive and unhealthy legacy. Some day your children will thank you for doing so. 

The deepest truth is found by means of a simple story. To me, the greatest single tool for my personal healing has been my own story. Powerful stories of healing are housed in average everyday living. Contained within every life story is the truth that liberates. This is why Alcoholics Anonymous (AA) has been so powerful for so many for so long. Within the community of alcoholics, there are “shared stories.” Each unique story is tied together through shared weakness. Nothing changes until it becomes real. No one goes through childhood and avoids disappointment and other hurts. 

There are “Big T” and “Little T” traumas. All are significant. The accumulation of major/minor traumas creates a pool of pain that must be drained for personal healing to occur. That pool of pain encompasses the average everyday experiences of our childhood that were hurtful, whether major or minor. Understanding the impact of these “minor” traumas in average everyday living takes focused effort. 

Many of us sort of walk “around the dead dog” in the living room when it comes to recognizing unmet emotional needs from ordinary past experiences. It takes courage to tell our stories and deepen our awareness of what is real. We are often afraid to unravel the uneventful uncomfortable times of our past. We fear that if we do so, our notions of reality will disintegrate, and all that we have always thought to be true will crumble into nothingness. Yet, personal healing demands that we tell our story to uncover the meaningfulness that exists when we allow ourselves to lean into the pain. 

Carl Jung concluded that every person has a story. When derangement occurs, it is because the personal story has been denied or rejected. Healing and integration come when people discover or rediscover their personal stories. Voicing our story is that important! One author declared that stories are memory aids, instruction manuals, and moral compasses. Sue Monk in The Secret of Bees wrote that “stories have to be told or they die, and when they die, we can’t remember who we are or why we are here.” 

Collective and individual healing is dependent upon you and I telling our story.

Your Feelings and Thoughts Do Make a Difference

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READ IT TO ME: Click play to listen to this post.

Addicts are vulnerable. They don’t know how to recognize or manage feelings, particularly strong and powerful ones. What they do know is to split off from their feelings and pretend they are just fine. Once I was sitting at a wedding reception and a clergy colleague who sat next to me began talking.   He had a close friend who was also clergy and was allegedly run out of his church because of a trouble-making family who accused him of sexual abuse. What he didn’t know is that the accusatory family was mine, and I was one of the family members that was abused. I wanted to kill him on the spot. But, I didn’t. What I did was smile and become quiet. I think I excused myself to go to the bathroom. 

Addicts are pretty good with these splits. When they are hurt, numbed with shame, seething with resentment, or dominated with anger or hate, they know how to compartmentalize their feelings and pretend they are not there. They use this ability to manage and control their environment that is unsafe. The problem is that inwardly they lose themselves by failing to recognize their effect. They drown in the feelings that were triggered or go to great lengths through maladaptive behavior to avoid their emotions. Addicts learn to avoid the obvious and embrace the improbable.

They live in a constant state of vulnerability not knowing how to recognize or manage the feelings that have been buried. They are unable to draw from their own internal resources because there aren’t any. They remain in constant need of self-regulation resources. They think the resources are external.  It’s a fantasy that is never realized. Since painful, rejecting, and shaming relationships are the cause of their deficits in self, they cannot turn to others to get what they need or have never received. With few other options addicts turn to their drug of choice. Why, because the dopamine rush delivers what it promises. To get away from the hell of the pain that slaps them around. Any reason is a good reason to use. 

Drugs of choice migrate.  Addicts might find a way to shut down their use of heroin, booze, crystal, molly, or blow.  They just migrate to the next fix. It can be anything including workaholism, exercise, food disorder, rage, and even caretaking. It is common for recovering addicts to create a new cocktail for their choice of drug. It will always be that way until they get to the root cause of needing a fix. Here are a few things to consider.

1. Understand your pain. Slow your life to a pace that you go inward and embrace what hurts. Dare to embrace average. Go inside to the common places of your life and face what you feel. None of us got through our childhood unscathed. There you will find the wounds that need to be scrubbed. It hurts but you are already in pain. Why not make your hurt a healing hurt rather than wallowing in pain that never stops looking for a fix that is never enough.  You must resolve the pain and stop pretending.

2. Learn to regulate your emotions. Practice recognizing what you feel, particularly the powerful feelings of shame, resentment, anger, and hate. Learn to sit with them and experience embracing unwanted emotions and notice that you can get through them without having to numb out. You will need help. Step outside yourself and ask for that help even though it feels awkward.

3. Utilize others for support. Finding your tribe for support is important. This is a long-term problem for addicts in recovery. When in crisis, addicts surrender to a 12-step fellowship. Often, they don’t go deep in a consistent manner to live in consultation with accountability about their feelings. You will need help holding your feet to the fire about relationship issues. Addicts often focus on the fundamentals of 12-step work in order to address their drug of choice. But many miss out by not using that same support to regulate their feelings in other aspects of living. It is important to utilize your community of support around the feelings that come up in your everyday relationship life.

4. Become an observer of what you think about your own thinking and learn how to reflect on the mind of another. Learning to manage your emotions is necessary to understand your thoughts about yourself and the world around you. People tend to be insular. Life becomes a mind-numbing hamster wheel in that we just do what we do. Take time to pause and observe what you feel. Utilize contemplation. Think about your thoughts. Learn to identify and give voice to the different parts of your mind that are contradictory to other parts. Learn to sift and sort by listening and recognizing the truth that is in each thought. Then practice integrating your thought discrepancies with your own wise mind. It is necessary to transform behavior. Emotional maturity and secure attachment are capacities to reflect on your own internal emotional experience and to make sense of it. It includes being able to observe and reflect on the mind of others and connect with them. The way you read others is important. It begins with learning to manage and make sense of your own affect and thoughts.  

Managing your feelings and thoughts creates self-agency. Developing emotional management is necessary in cultivating a true sense of self. When you don’t you foster a false sense of self which blinds your awareness of feelings and thoughts. It further darkens your understanding of ways in which your behavior hurts yourself and others. 

Oh! By the way, I did circle back with the insensitive clergy colleague and insist that he listen to the gory details of sexual molestation by his clergy friend toward me and my family. Though he was stunned with silence, he heard the other side of the story. I have since wondered if that did not change the way he shared the narrative with others.

I Can’t Believe What I Just Did!—Relapse

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“Slowly I began to recognize that many of the boxes I found myself in were boxes of my own making.”— Melodie Beattie

Relapse isn’t a reality for every addict. Yet, for most, it has happened. Once sober you tell yourself ‘never again’ and you mean it. You’ve tasted the sweetness of sobriety and you shake your head wondering how did you ever think acting out was a better life? Yet, it happened! At first, it seemed like it was out of the blue. You had been doing so good. Then it felt like someone pulled the rug out from under you. Cravings hit you like a big Mac truck. It didn’t come out of the blue but it just as well had. You were not prepared nor paying attention to the details of your recovery life and there you were—acting out again!

The taste of acting out is bitter. There are times it makes your mouth dry as cotton. There is a sick feeling in your stomach. Sometimes you wonder how it could possibly have happened. Yet it did. There are cascading self-accusations that rattle in your brain like a machine gun. You feel overwhelmingly down and discouraged. The hangover from acting out leaves you feeling dull with brain fog. You walk through life activities hollow inside feeling dreamlike about the experience. You know you have to tell on yourself but you want to lie and keep it all a secret. How do I ever rebound from such an awful place?

Here are steps back to center that you must consider:

1. Admit the obvious. Addicts learn from their family of origin to embrace the improbable and ignore the obvious. They are great at pretending. When you relapse you must tell on yourself and be accountable to your support group including your partner. This is where you wobble. You can tell people in your 12-step group but my partner?! Are you kidding me? Secrets and dishonesty are breeding grounds for addiction behavior to flourish. Best to tell support people in 12-step recovery before you disclose to your partner so that you don’t minimize what you did in relapse. To do otherwise risks creating a disclosure disaster. Hold your feet to the fire and tell on yourself.

2. Do the next right thing. This is obvious but bears underscoring. The next right thing is to get yourself out of harm’s way. Address vulnerability to continue acting out by reaching out in a 12-step meeting and/or recovery friend. Lay it out in living color exactly what happen. Don’t piecemeal your truth. Let the love and acceptance of the group or support person become a shroud you wear. You have hurt yourself and are wounded. It doesn’t mean that you don’t need to face consequences. It is important that you surround yourself with love, support, and genuine care in the presence of white hot truth-telling.

3. Do an autopsy on your relapse behavior. Once you’re out of harm’s way and surrounded by support, figure out how relapse happened. If you don’t, be prepared to do it again. Examine program neglect: (1) stopped going to meetings: (2) isolated—not telling on yourself to group/sponsor or support; (3) stopped doing the steps because of busyness; (4) procrastinated facing a truth that you don’t want to face; (5) wallowed in shame, resentment, loneliness, anger, hate; (6) marinated in mistaken beliefs that block intimacy and sabotage recovery. Do the work of unpacking how you put yourself in the box that led to your relapse. If you can figure out how you got into the relapse box, you can figure out how to get out.

4. Fortify your commitment to recovery: Once clear about why you acted out, fortify taking the next healing steps. Create filters that will keep you from porn and acting out. Don’t just put a cork in the bottle, get rid of all alcohol in the house. These are examples of next right steps. How many times have I heard addicts confess to relapse with no plan for next right steps. When you fortify your commitment to recovery, next right steps become obvious.

5. Act on positive self-affirmation regardless of how you feel. When you relapse and feel like all hell has broke loose, it’s hard to take yourself by the nape of the neck and pull yourself from the mud hole you created. You can only do this with determination to act on treating yourself as you hope to be. It is painful but you must forgive yourself and let go of the negative feelings that accompany relapse behavior. These steps are always painful. As you act in the way your destiny beckons, the painful shameful messages will fall away in time. You will become congruent merging your behavior to positive beliefs about self.

6. Don’t let the little boy/little girl run your inner life. You cannot expect a small child to figure out addiction. Shame dominates in relapse behavior because we empower the little boy/girl to make adult decisions about recovery. Put in charge, the inner child will conclude that you are a piece of shit who is destined to never get it right so why try. This is because a little child is unable to navigate the narrows of addiction recovery. However, when you take the reins of responsibility and place them in the hands of the powerful adult in you, the results are dramatically different. As an adult, you can face consequences of destructive choices, choose to care for self, and hold your feet to the fire of bringing yourself back to center. It will require the adult-you to fend off the negative shameful messages and to embrace and act on positive affirmations that will fulfill the destiny of sobriety.

Relapse is always found in the box of your own making. Hopefully, these steps will help you step out of the box and take steps toward solid sobriety and deepened serenity.

How to Practice my Best When Stuck in Feeling Down on Myself

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Nobody ever beat themselves up to a better place. Then why do I keep doing it? When I was a young 7th grader in junior high, I played basketball for the junior high team. I was good enough to be one of the starting five. However, every time I made a mistake, I magnified the error and would verbally beat myself up running up and down the court. Getting down on myself only contributed to an even worse result in play and eventually, I was sitting on the bench. Ultimately, beating myself up increased my discouragement and eventually, I was cut from the team. In truth, I never figured out how to change this pattern until many years later while in recovery from addiction. Yet, still I struggle with this self-denigrating behavior! What the heck?

It seems really common for people to create a bad relationship with themselves. It seems commonplace for many to get down, to denigrate and think bad of themselves. We seem prone to be hard on ourselves. An obvious observation would be that when I make a mistake I would shed a tear as if I was my own beloved child and was sad to see me do these things to myself. Yet, many of us beat ourselves up instead and live a guilt-ridden life. Someone surmised that guilt reminds me that I am not sociopathic—that at least I care when I have hurt someone else. Once guilt has served its purpose then it no longer has value and should be discarded. Easier said than done!

Often, guilt is accompanied with shame. Many agree that guilt says I made a mistake and shame says I am a mistake. Even if we agree on that, then what? Both pervade and stalk me and become my constant “friend” when I am stuck in feeling down. So the question about how do I do my best when I feel so down becomes how do I manage shame and guilt. I don’t know of anyone who does not have to address these two powerful feeling experiences who is not stuck in pathological behavior.

I have discovered that an appropriate response to guilt and shame is to stalk both powerful experiences. Like a pack of wolves that chase me through the woods, shame and guilt relentlessly pursue with negative self talk. Only when I turn around and face the wolves, negative condemnation, am I able to deflate the power of shame and guilt’s message. I then discover that the power of its message is like paper-mache which appears solid on the outside but when exposed is only hollow and illusory on the inside.

When I am feeling down and dominated with guilt and shame, there are 3 important steps to take:

1. Cultivate compassion toward yourself. When you get hooked by your own guilt and shame, you won’t be able to have compassion for others at the deepest level without knowing and practicing compassion for yourself. Take time to recognize where you feel the guilt and shame in your body. Shame and guilt can be cloaked with other feelings and can go unrecognized by those who have not practiced being mindful to their emotions or who are disconnected from their body.

Cultivating self-love will require that you recognize the negative message and the original voice who spoke this message to you. This message may have been spoken to you or you may have learned it by the way you were treated. To cultivate compassion, it will be important to keep the negative message away from your sense of self. This will require that you scrub the wound of the shameful message that you have carried throughout your life from your family of origin and gets triggered by present behavior. You do this by grieving the message given to you by a primary caregiver (parents) and practice giving it back to them. Seldom is this one and done, rather an ongoing practice of message recognition and giving back the message and embracing your own self empowerment and self compassion. Most people need to practice “giving back” these hurtful messages about self to the original source throughout their entire life.

2. When you have carried out a shameful behavior, direct the shame and guilt to the behavior and keep it away from your sense of self. It is important to recognize that the behavior is an aberration to who you are—not who you are. When you allow yourself to believe that what you did is who you are, you smear the shameful message all over your sense of self. This always scars and mars your view of yourself.

When you separate yourself from hurtful behavior that you did, you are able to transform the energy of shame about the behavior into one of compassion to the one you hurt because you have rooted your belief about yourself with self-care and compassion.

3. Practice ignoring negative self-talk by acting on positive belief about yourself. To believe means to act. When you are stuck feeling down about yourself, it will be difficult to act on positive belief. This will require conscious exercise and practice. Like building muscle mass through exercise, when you practice positive belief about yourself, particularly when you feel down, you will build the power of positive belief through acting on what you deeply believe about who you are. You will need to write down your positive beliefs and regularly bathe yourself in them. This is a life-long skill set that when practiced becomes a beautiful art form that leads to personal transformation.

So, when you feel the despair of being down on yourself, overcome being harsh and beating yourself up by bringing yourself back to being gentle and not beating yourself up. I call this the practice of Velvet Steel which is a life-long experience of transforming guilt and shame into being kind and compassionate to yourself. Don’t ever forget, no one ever beat themselves up to a better place.

Walking Away From Crazy

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“We come from fallible parents who were kids once, who decided to have kids and who had to learn how to be parents. Faults are made and damage is done, whether it’s conscious or not. Everyone’s got their own ‘stuff,’ their own issues, and their own anger at Mom and Dad. That is what family is. Family is almost naturally dysfunctional.”  

—Chris Pine 

Family is a powerful dynamic. It’s the place we come home to every day. It’s a place where the fundamental supplies to do life are provided in order to function and thrive. Family is where the emotional, physical and spiritual needs are furnished and developed. Most families do not provide enough for these needs to be met. Essentially, bonding is a critical need that when left unmet without sufficient amounts of mirroring, engagement and attunement to children increases the likelihood of addiction  Addiction most likely occurs when an individual cannot find meaningfulness in everyday experience. This is not addressed by providing more things for the child to do, but rather by participating with the child’s activities with sufficient amounts of time. Connection is critical and ofttimes missing. Without connection the possibility of addiction increases. For certain it contributes to the creation of crazy-making life experience. 

I tell people we had 12 kids in our family. In reality, there were 9, 4 girls and 5 boys, and I was the youngest boy. I say 12 because my parents raised my oldest sister’s 3 kids from school age to teenage. My sister’s kids were dropped off at our front porch and abandoned by their parents, who were unwilling to raise them. I often think about how crazy-making this experience was for them. Including them into our family would be a bare minimum expression of care.

My dad was a World War II vet, a foot soldier for two years. He fought in the Battle of the Bulge. I learned after his death that he was a decorated soldier with 2 Bronze Stars, 2 Oak Leaf Clusters, and a Purple Heart.  He took his World War II combat PTSD out on the boys in our family. Once one of my older brothers, Jimmy, thought he was big enough to take on my dad. He had disobeyed and smarted off to my mom. My dad told him he couldn’t talk to his mom that way and to apologize. Jimmy told him that he would not apologize and wanted to settle the matter, mano a mano with my dad. My dad gave him a beat down. It was awful. He never stopped until my mom begged him to stop. It became pretty clear to me that any kid who received a beat down like my dad gave Jimmy would have a ton of rage inside. This was the type of crazy-making I grew up with. 

Then there was church which doesn’t have to be dysfunctional. Yet, in my experience, it reflected the reality of the home I grew up in—crazy-making. We all had to go to church twice on Sundays, to a midweek prayer meeting, and all the revival meetings which took place twice a year for two weeks straight every night.  

Our preacher’s name was Gravitt. My dad liked to call him “Doc” Gravitt. He was no doctor I would ever choose to visit. He was a rough rogue. He would call people out by name during the worship service and accuse them of not paying their tithe. He was known to stop preaching, walk down from the platform, and spank a kid for misbehaving in church. He would challenge men who he thought were malcontents to meet him in the parking lot outdoors for a fight. He was unpredictable and very abusive. My parents always thought he was God’s anointed and that you had to tolerate the negative in order to get the positive. They would cite some of the antics of characters in the Bible that God used and were satisfied that Gravitt was like one of those. They would say that it took a character like Gravitt to drive out the riffraff so that the church could grow. All my brothers and I  thought that Gravitt was the riffraff. We all used to love it when my one of my older brothers, Dave, would mix it up with Gravitt when he would try to get in Dave’s face and tell him how he should live his life. Dave would not tolerate Gravitt’s bullshit!  He would challenge Gravitt to meet him in the parking lot for a fisticuff.  We all looked forward to these encounters. We thought they were entertaining. In truth it was crazy-making!

My parents had little time to spend with their kids. Geez, if they were paid full time to only raise kids, there still wouldn’t be enough time to spend with each kid. As it was, my dad worked 2-3 jobs at a time and my mom was a domestic worker. In our home, everything was rationed.  Baths, the amount of milk for breakfast, food, and electricity were all rationed in order to cover the expenses of 14 people. There wasn’t any personal time for affection, attunement of spirit, and emotional support from parents. 

Martin Luther King once said that “violence is the language of the unheard”.  In the family I grew up in there was little experience of being heard. My parents tacitly agreed to not fight about disagreements they had. The anger that was avoided between them was played out between my siblings and me. I was the youngest boy so I had experienced a shitload of hell from my older brothers. To say the least, it was crazy-making.

The lack of touch, attachment and bonding that my parents missed in their childhood was passed along to me and my siblings. It became a mainspring to the years of intimacy disabled-ness, struggle, and addiction that would later develop and come to fruition in my life and that of some of my family members. There was little touch and affection and nurture was scarce. It was crazy-making.

How do you walk away from crazy-making? Addicts experience dysfunctional dynamics within their families of origin to one extent or another. There are many effective suggestions for addressing the crazy-making. Here are a few to consider.

Tell your story. Make your rags into a tapestry. It is a worn-out metaphor, yet many addicts continue to want to walk around the elephant in the living room. Our families of origin have taught us well how to compartmentalize dysfunctional pain and pretend it does not exist. We embrace the impossible and ignore the obvious. Shame is passed from one generation to the next and the conduit is secrecy. We create secrecy by hiding what we don’t want others or self to see and thus avoiding what is painful. Addicts are great with knowing how to compartmentalize. 

Show your family rags in 12-step groups. Let this sharing be a stepping stone to open your heart and share with your family, your partner, and your kids. They will truly benefit. Through your sharing, your kids will be able to stand on your shoulders and make a better way for their future. It is an excellent beginning in unraveling the crazy-making from your family of origin. It is a way of making a tapestry from the rags of dysfunction.

Scrub the wound. So much in recovery is counterintuitive. When hurt we want to roar with anger, whereas healing requires us to embrace our anger, fear and sadness with vulnerability. Overcoming the crazy-making that exists in our family of origin insists that we lean into our fear, fragility, and frozen emotional experiences. 

Like scrubbing a laceration on your knee, the last thing you want to do is what is demanded. Scrubbing emotional wounds is painful. It is automatic that you would want to shy away and procrastinate scrubbing the wound. When we don’t, the infection spreads throughout our relational lives and appears every time anxiety and threat surface in our lives. Crazy-making family dysfunction must be scrubbed. You must drain the pool of pain that exists through identification of hurt, grieving the losses, and validating your experience.  

Anchor to your true self.  Tolerating the crazy-making in your family of origin required you to create a false sense of self. Survival in your dysfunctional family called for people-pleasing, caretaking and approval-seeking behaviors. Often your inherent value was not nurtured and was forced into hiding in your family of origin. You may have learned to seek identity and validation through the services you rendered to others. This can set you up to do more to keep from being less. As an addict, this is a common place where you lose your sense of self. This becomes a perfect place to escape emotional pain with your drug of choice.  Ending the crazy-making handed to you from your family of origin requires that you anchor to your true self. Crazy-making experiences in life come to an end when you anchor to your own sense of worthiness. It demands that you embrace your own feelings whatever they are. Rather than being dominated by what others feel about you, your true self will give birth to authentic congruence.  Your feelings begin to line up with your values which are expressed by what you say and how you live. It’s being anchored to your true self that separates you from the crazy-making in dysfunctional family living.

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