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Fantasy

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“Just My Imagination running away from me.” — The Temptations

Fantasy is a human experience. We know that other animals have cravings for food, sex, and domination more likely identified as animal instinct. Perhaps, we will never know if they fantasize in a similar way the human beings do. 

People fantasize about almost anything—money, sex, occupation, friendship, religion and on and on the list goes. The Oxford Dictionary defines fantasy as “the faculty or activity of imagining things, especially things that are impossible or improbable.” Where would we be in our world without the power of fantasy. Creativity and the power of invention would be stymied, even nonexistent without it. 

Fantasy is a wonderful human capacity. While it is difficult to measure and assess, it is known to put color and enhance romance in relationships. Sexual fantasy is a powerful experience that adds adventure and arousal to sexual relationships. 

That said, therein lies a problem. When fantasy becomes a block to connection to another in romantic relationship, it becomes a quandary. It becomes a source of secrecy, deceit, and even leads to betrayal. The porn industry generated over one billion dollars in 2022. Pornography is not a problem to all who view it.  However, there are many who have struggled to eliminate its use because it is against their values and relationship interests. Porn is all about fantasy. There are millions who are hooked on its use. 

Fantasy is a very private matter. No one really knows what goes on inside the mind of another. There is a certain degree of anonymity. You can fantasize about another—undress the person in your mind’s eye—and no one ever knows. For those who compulsively sexually fantasize about others without impulse control, it quickly becomes an unmanageable behavior, even an addiction. To those who struggle with this in our society, it is helpful to perform a pathological examination of a sexual fantasy.  

Sexual fantasy is a wisp of thought that can sweep into the mind without provocation. Typically, you won’t be able to completely control the prevention of thoughts that come into your brain. Bluntly, you can undress another person and visualize being sexual with that person in a nanosecond. It’s the nature of how the brain is wired.

People have tried to clamp down on their thinking processes to eliminate unwanted thoughts through mind control measures and even religious rites and rituals. There has been some success but not universal. 

In order to manage unwanted sexual fantasy, it is helpful to accept the reality that sexual thoughts and impulses indiscriminately enter the mind. The key is to manage the thoughts rather than try to play brain whack-a-mole whenever an intrusive thought is noticed. 

 It is wise for everyone to pay attention to sexual fantasy. Particularly, for those individuals who are compulsive or addictive in their sexual behavior.  Sexual fantasy represents a need that must be addressed in a healthy way. 

For example, you notice that a drop-dead gorgeous person moves in next door or just started working for the company you work for. Spontaneously, you think what it would be like to be in bed with that person. Problematic? Maybe, maybe not. It depends upon what you do with the intrusive thought. Many people would experience the thought, dismiss it and move on throughout their day. However, if you are compulsive or addicted to sexual thought, you will tend to linger and ruminate and feel the rush of excitement the idea brings to your brain. While you move through your day, the sexual fantasy lingers, gnaws and nags at the back of your brain. No one knows but you. What do you do?

If you are addicted you will need to move to a safe place that puts you out of harm’s way.  Think of it like sitting in the middle of a busy intersection in New York City and a bus is coming right at you. It is not time to ponder how did you get here. It is urgent to remove yourself from harm’s way. So regarding the fantasy, do a pattern interrupt. Shift out of the fantasy by thinking about one of a million other legitimate thoughts. Once out of harm’s way, revisit the fantasy. Decode what the fantasy is all about. Figure out what the legitimate need is that must be met in a healthy way. Many addict/compulsive sexual people have learned to sexualize their feelings. They practice cutting off unwanted feelings with sexual thought/ behavior that is against their values. 

Once you identify the need underneath the powerful sexual fantasy, you must develop mature self-parenting skills to meet those legitimate needs. Many people have not developed these skills. It requires training and reconditioning. You needed to learn these skills as a child from your caregivers but you didn’t. So, now you will need to resource yourself with other adults who do these skills well in order to recognize the legitimate need and meet the need in a responsible adult way. It requires impulse control, discipline to stay the course in the presence of discomfort and powerful urge, and staying with the process of applying healthy self-care.

Beating yourself up for having an inappropriate thought will not work. 

Personal self-monitoring skills require contemplation and self-reflection. This process needs to be included every day just as you would with other hygiene practices. When you don’t you will suffer from deprivation. You can be deprived in many ways—physically/financially/spiritually and emotionally. Your assignment as an adult is to monitor and meet these needs with restorative measures.  Unattended deprivation will fuel entitlement that culminates toward scheming to “want what you want when you want it.” It ultimately fuels addictive fantasy for whatever will numb you from your painful circumstance.

Sexual fantasy is meaningful for cultivating intrigue and healthy sexual experience. However, if you are stuck in compulsive destructive sexual fantasy, you will need to apply these interventions with regularity. These pattern interrupts apply to fantasies of all kinds. The interventions are counterintuitive. Lean into the understanding of your fantasy rather than run from it. It is possible to transform your destructive fantasy from a curse that promotes intimacy disability into a blessing of emotional, spiritual, and relational connection.

Failure Friendly

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It is impossible to live without failing at something unless you live so cautiously that you might as well not have lived at all, in which case you have failed by default. —J.K. Rowling

The Oxford Dictionary defines failure as the lack of success in doing or achieving something. Really! Somehow, with so much emphasis placed upon not failing in our world, you would think they would come up with something more pronounced than that. If that’s what it is, who doesn’t fail, not once but dozens of times every day? I didn’t brush my teeth twice today, I ran two not three miles. I didn’t clean the house, wash the car, read 50 pages from the book I committed to wade through, meditate, and stop eating yogurt! Some days it seems that I don’t achieve anything that I committed to do! Does that make me a failure?

There is such emphasis upon hiding the “don’t be’s” that the things you achieve get overlooked or minimized. You did put your goals down on paper. You did run two of the three miles on your goal sheet. You did brush your teeth one time of the twice-a-day goal. You did read 10 of the 50 pages you committed to read. While there are many things you can do to adjust your focus, strategy, and effort to achieve more, you are less likely to maintain perspective without a more friendly view of the word failure.

Baseball great Mickey Mantle once reflected on the experience of his Hall of Fame baseball career. He said, “During my 18 years of Major League Baseball I came to bat almost 10,000 times. I struck out 1700 times and walked another 1,800 times. You figure a ball player will have about 500 at-bats a season. That means I played seven years without ever hitting the ball.”

The average experience of a baseball player is making an out, not getting a hit. In the presence of striving for success, even for someone as great as Mickey Mantle, there is a compelling story of difficulty and strife to share. Mantle’s authentic willingness to connect with his intimate battle with failure forced him to practice the fundamental basics of self-care. As a result, these commonplace experiences of struggle enabled him to look back at his Hall of Fame career and create a meaningful perspective from his experience of professional failure.

Here are a few things to reflect on when addressing failure in life.

1. Everyone experiences daily failure. It is one of the common threads of everyday living.

2. Make sure you underscore what you did do when you highlight what you didn’t.

3. Fail forward. Wallowing in the mud of failure only gets you more muddy and in need of a bath.

4. Take time to grieve. It’s a bummer to come up short after all that effort! Feel shitty! Embrace the bitterness, anger, disappointment, and emptiness that come with failed results. Express it fully! Philosophical reflection can come later.

5. Funnel your grief into action. Don’t act prematurely. When you embrace your feelings around failure, you will know when it’s time to get off your duff and act. Don’t allow negative self-talk to stymie your view of future destiny. Most achievements are completed amidst the roar of negative talk from the conniving inner critic that attempts to sabotage destiny. Learn to ignore the negativity within like an athlete learns to block out the hostile heckles and catcalls in a stadium.

6. Be a heart champion. Model how to go from blight to beauty. Know that failure is a part of life. Determine never to let an outcome define who you are. Instead, let your definition be determined by the vision of destiny you have within that supersedes any result.

7. Chisel out a North Star focus. Cultivate support from others around you to maintain an “eye of the tiger” pursuit of your purpose and plans of fulfilling your destiny.

8. Re-define prosperity. Rather than scaling back your vision, transcend your pursuit and go beyond concrete results that ultimately you don’t control. Embrace the unconditional confidence that no matter what you experience, you can go down and come back up.

9. Clarify what growth means toward the goal you seek to achieve. There are many definitions of growth. If you only know growth by measuring the end result, you will miss the incremental steps that are necessary to get to the end result. Carefully clarify each step needed in your journey. It will help you to enlighten what you can and cannot control.

Strength and inspiration come through the experience of failure by sharing and connecting with the human spirit of others. You will experience a genuine depth of human connection when you learn to stay in the presence of overwhelming discomfort triggered by failure. The human spirit is resilient and has the capacity to transform agony into poise and healing peace when the discomfort and heartache of failure is embraced and shared.

Everybody Has a Story—Here’s a Piece of Mine

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I grew up in a family of 9 children and my parents raised my oldest sister’s 3, so essentially there were 12. My parents became religious—zealously so. Life revolved around the church. During all the meetings, projects, prayers, fasting, and evangelistic endeavors, we were on the front row. Everything was a distant second to attending whatever the people of the church were doing. If my parents were not in church, they were working their ass off. Dad always had 2-3 jobs and mom was the church janitor and cleaned offices and houses, all to keep their heads above water. It was the only way they knew to keep it all going at home. Of course, everyone worked. I got my first job at age 7 and bought my own school clothes from age 12 on. It was a necessity but also an escape from my mom picking out stuff I didn’t want to wear.

The church I attended was a cult. Every member of my family was abused by the church—all 14 family members. Apocalyptic obsession, “we were in/you were out” mentality, mind-altering trance, and funky theology of perfectionism fueled the other traits that make up a cult. As a kid, once you experienced all of that, the last thing you wanted your friends to know is that your family was entangled with all of this shit. So isolation became a lifestyle. Separated from everyday living created vulnerability and accessibility to the abuse doled out by the organizational hierarchy. In our family, the abuse included religious, physical, verbal, emotional, and sexual. Church leaders were considered God’s anointed so when confronted the plaintiff was accused of being the perpetrator, trying to stir up trouble for God’s anointed. When the pastor was outed for sexual abuse, members of the church reversed the accusation and attacked the children who were molested for defiling the pastor. A true cult? Oh yeah!

So what did I do as I grew up? I became one of them. James Baldwin once wrote “It’s not the world that was my oppressor, because what the world does to you, if the world does it to you long enough and effectively enough, you begin to do to yourself. You become a collaborator, an accomplice of your own murderers because you believe the same things they do.” So, what did I do, I became a pastor in the same sect with the same emphasis on religious abuse if not physical and sexual abuse. I became a zealot toward saving souls for Jesus just like my parents were, only yet more intense. I was ordained to uphold vows of selfless love toward others, self-sacrifice, and personal purity—always an emphasis upon purity! As clergy, whenever you met with the echelon leaders of the church during annual meetings, there was the piercing question “Do you believe and practice the doctrine of heart purity?” Of course, everybody innocently lied and said “Yes”. Many of us painstakingly tried to be pure with ridiculous results!

The apostle Paul had his moment of truth on the Damascus road with a blinding light. You can read about it in the New Testament. I had mine in a padded cell of a psychiatric ward in Denver, Colorado. After years of participating in a cult as a child and drinking the Koolaid of exclusivism, I pounded my Bible till my fists were bloodied in recognition that God had abandoned me and the church was never supportive and protective with any degree of reasonableness.

You would think that with this reality one would detach and move on with life. But, the tentacles of cultish doctrine entangled my life existence. It took another 8 years to unravel my soul from the underpinnings of cult belief and practice till I was able to free myself and seek other employment to feed my family.

For the next 27 years, I further distanced myself from the mentality and impact of cult living. It has been like living in the desert in a porous shack and trying to sweep all the sand out of your house. There is a continuous struggle with flashback recollections, relational experiences, and inner voices that trigger vivid memories as numerous as tiny grains of sand that constantly invade the caverns of my mind. As I age, there is less cultic sand in my mind and distorted grit in my mouth to grind. I anticipate some sand to always be present.

After over 30 years of ordination in cultic praxis, I decided to detach. Ordination involves an elaborate process and ceremony with you being anointed by the hierarchical leaders stating that you will follow the organizational beliefs, and practices in clergy duties and in everyday lifestyle. If you don’t, you can be defrocked. The list of those defrocked are many. However, if the church fails to reflect the same practice, essentially there is no accountability. The church can defrock the pastor for malfeasance but no one can defrock the church. I decided to do that.

I created a de-ordination ceremony in my backyard. I began with the Serenity Prayer. I included a Billy Talent video “Devil in a Midnight Mass” commemorating my sexual abuse. I read a sacred poem I wrote about lifelong shame entitled “Stalking the Lion King”. I read sacred writings written by Native Americans. I read emotion-focused letters, putting hierarchical abusers in an empty chair. Sometimes I gave them hell, Sometimes I cried. Sometimes I was emotionally indifferent. I read several inspirational, life-affirming poems, some written by me, some by others. I meditated on personal affirmations.

Then I conducted a burning ceremony where I burned the Creeds, my ordination papers, my earned theological degrees, and the book of rules and regulations called the “Church Manual”. I conducted a smudging ritual to remove the negative energy and burned sage to rid my space of undermining spirits.

I concluded by writing the abusive acts committed toward me and the community that I experienced by the church on small sticky notes and attached them to a wind lantern. I lit the wind lantern and watched the practices of human oppression perpetrated in my church experience float away. I wish to be gone forever but probably not. I do have a commitment to myself to no longer be my own oppressor that the church was to me that began in my youth.

So that is a piece of my story! What is yours? What can you learn from your story? Here are a few suggestions to consider:

1. There is personal healing power in every story—yours included. The greatest tool for healing is found in your personal story. Embrace it. Explore it. Be brave and allow the pain of your story to teach you what you need for healing. Carl Jung concluded that when derangement occurs, it is because the personal story has been denied or rejected. Healing and integration come when people discover or rediscover their personal story.

2. “Life is meant to be lived forward, yet is only understood backward”—Soren Kierkegaard. Plan for tomorrow. Live in the now. Understand through contemplation of yesterday. There is great insight from the past for those who are willing to courageously sift through the rubble of family and relational experiences. You are not your past experiences. You can transform your future by internalizing wisdom and brilliance that can only be found through the archaeology of past relational encounters. You don’t have to spend your life navel-gazing. Yet you learn so much about your future journey in life from yesterday’s weather report.

3. No one passes through childhood into adulthood unscathed. As a therapist, I sometimes hear patients tell me they had the perfect childhood. This always triggers suspicion. Folks are folks. Every parent makes mistakes. There is no perfect childhood environment. It is not helpful to poke and pick looking for excuses and blame. It is helpful to de-romanticize childhood and parents so that you can anchor yourself in your own adult parenting skills. In therapy, we distinguish big “T” traumas from small “t” traumas. You may not have experienced major traumatic issues as a child, and you may need help identifying the small “t” traumas that keep you stuck in your false self. Your false self is that which you want to be, wish were true but in reality isn’t. It becomes a way of seeing the world in distortion and false impression. Leaning into clarity of missed childhood needs, even from caring parents is an important part of your evolving story.

4. Detach from the hurt and embrace the healthy. Detachment is a process not an event. There were many personal steps I took before detaching from the unhealthy hierarchy of the church. Your rendezvous with detachment is unlikely to focus on the church. You will need to create your own journey. It may be circuitous but it will be personal, and if you go the distance you will create equanimity in your life and healing in your heart.

In The Secret Life of Bees, Sue Monk Kidd wrote “Stories have to be told or they die, and when they die, we can’t remember who we are or why we’re here.” Don’t let your life story remain untold. Allow it to lead you to personal healing and transformation. It is the reason you are here.

Sitting With Your Own Insides

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Someone once said, “Worrying is like a rocking chair, it gives you something to do, but it gets you nowhere!” Human relationships trigger worry. Everyone wants to be liked. You worry that what you might say or do is hurtful to someone you care about. You try to control others so they avoid unnecessary painful experiences. This is true in marital relationships when one partner tries to control what the other does around cooking, driving, or other annoying behavioral patterns. 

Sometimes people get stuck with obsessional control. This is common with dysfunctional family relationships. Family members become enmeshed and attempt to control what another family member thinks or does by trying to live inside their skin. It is very intrusive and destructive. Sometimes families control what children do for play, making friends, and creating pressure about career choices. Families strongly influence the choice of a life partner. Cultural, religious, and economic status are family factors that play a critical influence on an individual’s decisions about life. To the extreme, family members lose sight of where they stop and another family member starts because of intense enmeshment. 

Addicts lose themselves in their addiction. They take up too much space. If addiction is a big balloon in a small room, the addict takes up all the space and smashes everyone against the wall to get what they want when they want it. They don’t know where they stop and other people start. 

The first order of business in recovery is to get the runaway train going down the track (the addiction) stopped. The second order of business is to establish boundaries with friends, family, and work. Addicts act like my old Craftsman lawn mower; without a governor, it revs up faster and faster until the engine finally explodes. Addicts need a governor. That’s what learning boundaries are all about. They are essential for addicts to recover.

Addicts go to a treatment facility to stop the train from running out of control down the tracks. Most treatment facilities are very good at helping an addict recognize that he/she is out of control. By the time 30-60 days of treatment is complete, an addict can see and think straight for the first time in years. They feel better physically, emotionally, and spiritually. 

The test is when they return home, the dysfunctional dynamics are the same. An addict is expected to come home and fit right in. “Treatment was for you. You need to know how to fit in with your family. We are your people who love you!” Comments like this greet a recovering addict upon home arrival. Family members walk around the dead dog in the living room. The family game of ignoring the obvious and embracing the improbable is in full operation. The unhealthy roles family members play are solidly enforced. The family is in denial of its dysfunction. Members project that the addict is the identified patient. Hurtful enmeshment is denied. If the addict confronts hurtful, dysfunctional behavior, he is met with comments that he/she is being dishonest and is delusional. “That’s the reason you went away for treatment” it’s concluded. All too often the family remains the enabling system that fuels the addictive behavior. Dysfunctional families cannot see the forest for trees. Essentially, nothing changes in the home environment that the addict returns to.

Friends also are impactful. Most addicts must create an entirely new set of friendships. This is difficult. Addicts who follow through and do this or at least try, wrestle with not belonging, loneliness, and feel ostracized. It takes courage to overcome despair, eliminate delusion, denial, and dishonesty and minimize defensiveness while recovering from addictive behavior. 

Learning to sit with what you feel inside is hard to do. It requires training to sit with an uncomfortable experience and not numb out with an addictive choice. It is common for addicts to become busy with recovery and avoid sitting in discomfort. You can become busy with doing recovery tasks, attending recovery meetings, completing 12 steps, and participating in recovery social gatherings which adds to the busyness of doing life with all of its demands and never learn to sit with your own insides. Here are a few things to consider:

1. Learn to stay in your own lane. This is what boundaries are all about. Much has been written about boundaries and recovery. Successful recovery requires that you create internal boundaries that help you to separate from trying to please others when you need to care for yourself. You will need to create strong external boundaries that do not let others treat you with disrespect. You cannot make a person respect you but boundaries with consequences will take care of you when others treat you with scorn and disrespect. Work with a therapist, sponsor, and recovery friend to fine-tune your boundaries in order to improve your capacity to sit with your own insides.

2. Train in detachment. Learn to separate from high-risk scenarios, family settings, and friendship situations that you know are destructive to your recovery. Addicts are intensely fearful of being abandoned. It started with their family of origin. Detaching from hurtful situations is a way of growing yourself up into the powerful adult that your destiny requires of you. It’s scary. Yet, it is an important way to teach others to respect you and treat you with dignity. Detachment will never occur without the voice of assertion. Other people will learn to appreciate your values when you assertively detach from unhealthy behaviors. Sometimes when you step back, family members will take note and offer a new respectful appreciation for your boundaries. Other times family members might misunderstand, feel hurt, and distance themselves from you. Either way, you will need to practice internal and external boundaries that promote self-care. Your willingness to sit with this discomfort will be a critical proving ground for building a solid foundation for recovery.

3. Learn to grieve. Addicts need to grieve the loss of addictive behavior. It involves embracing the entire gamut of feelings. When you don’t grieve your losses you will tend to live outside of yourself. This creates distance from what’s truly going on inside. Grieving embraces the resentment for no longer having your “friend” of addiction choice in your life. That resentment needs to be felt and expressed directly. You will need to cry for yourself. Many men learn to cry for others but have been told they cannot cry for themselves. There are many things to grieve in recovery. Loss of childhood, loss of honesty and integrity, loss of childhood dependency needs not being met, loss of curiosity, adventure, and loss of choices are only a few issues that need to be grieved.

4. Practice affirmations. It takes courage to sit with your own insides. When you do, clarity will appear. It’s not magic but it is assured. To do this task you must engage in affirming yourself. The practice of self-affirmation is an age-old recovery skill set that is most often overlooked. Yet, it is helpful to affirm your feelings. Learn to practice self-affirmation about your sense of being. Make it a part of your daily experience in the same way you do physical hygiene. You will find it transformational. This skill practice is nothing new but revolutionizing. 

Addicts in recovery have learned to sit with their own insides. They deepen their own self-awareness with keen intuition. They learn to navigate dysfunctional systems by staying in their own lane, detaching from what hurts, and grieving the inevitable losses that come in life. In the end, addicts who practice affirming themselves assert the transformational power of recovery.

Ignoring the Obvious While Embracing the Improbable

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“Who so loves, Believes the impossible” — Elizabeth Barrett Browning

Addicts ignore the elephant in the living room. It is obvious to everyone that dad, mom, brother, or sister is acting out in addiction. Yet, nobody confronts the issue. Everyone pretends that there will be a better day. Nobody admits that addictive behavior is running rampant. You drink the Kool-Aid of denial and project that the family is good and everything is going just great. 

Families with untreated substance addictions are not the only ones who ignore the obvious while embracing the improbable. There are families who project being very religious while ignoring that dad is a serial philanderer. There are couples who project the image of harmony and happiness in public but who privately barely speak to each other. Is it hypocritical? Sure! Yet, over time those who ignore the obvious gradually learn to believe the improbable is real. There really isn’t a dead dog in the living room!

Businesses and institutions also ignore the obvious while embracing the improbable. There is a certain type of game that is played. Once I worked as one of the ministers at a large dynamic church. It was promoted as the largest of its kind. The lead minister avowed and reported that several thousand people attended his church each Sunday. It was questioned so he asked that I organize a count of worship goers for six weeks. After the allotted time, I reported that there were 1000 fewer people attending the worship service than he boasted. He was very angry and insisted that his estimate was correct and my count was wrong. So we pretended that 1000 people were there that were not. Eventually, the infrastructure of embracing the improbable implodes and reality deflates perception like a deflated balloon. When you ignore the obvious it will eventually become devastating. 

Everyone is tempted to embrace the improbable. We don’t want to face the obvious when the reality is disappointing. 

Historically, many did not want to think of John Kennedy or Martin Luther King as philanderers but they were. Many wanted to ignore that steroids in baseball were a problem, but they were. I wanted to believe that Lance Armstrong was an unbelievable athlete who did not cheat, but he did. What is obvious, and that which is improbable, bump up against each other throughout life.  How do you sort or sift what is real in your life?

1. Don’t play games. Face what is real in your personal life. There are payoffs for people who play games. The games that I reference are not “Ha-ha” games. They are games that you keep you safe in a dysfunctional family. Every family creates rules and gives messages about what is OK and what is not. Family is the cocoon in which children learn to interact with the outside world.  When a family is unhealthy, a child will not know the difference between what is hurtful or not. The sphere of their family world is all they know. Unhealthy families become rigid so their rules and regulations become gospel and make it difficult for new information from the outside to penetrate the protective sphere of family influence. So if dad gets drunk on Fridays and screams at everyone or slaps mother because she said something he didn’t like, it is easy for a child in that environment to interpret that all families live like this and that walking on eggshells around dad, with fear and anxiety, is a normal part of everyday living. It takes time and deliberate action to demythologize your parents and the family rules that dominated you. You must first recognize how unhealthy family rules and messages impact you in a negative way. Without this deliberate action, your tendency will be to ignore the obvious and embrace the improbable. The process is unnerving and likely will trigger guilt for questioning the fundamental beliefs that your parents taught, depending upon how dysfunctional your family of origin is. If you learned that you are not to question the authority of your parents, then be prepared to struggle with guilt.  You may need the help of a therapist to detach from the guilt and the rules of your family. They are powerful.

2. Once detached, train in observing your behavior around authority figures and the culture you engage at work and other organizations. It is normal to want to please those you work for or with. When things don’t go your way, pay attention to how you respond. Notice when you become triggered and overreactive. Pay attention to what goes on emotionally underneath the surface about the issue that triggers you. If you have a patterned history of struggling with authority figures, it is a signal that you have unresolved family-of-origin issues to address. Maybe your struggle is that you tend to go along to get along. It might mean that you won’t address a principle that you believe in for fear of rejection. On the other hand, you might find yourself quibbling and irritated without knowing why. What you think is a personality conflict might be an issue of unresolved family-of-origin work with your parents. If you don’t address these issues you will repeat ignoring the obvious and embracing the improbable. You must pay attention to your behavior and the games you play as well as the rules of the games other people play. When you learn to detach from both, you will respond from a position of strength and not weakness.

3. Embracing the obvious opens the potential for the impossible. Nothing changes until it becomes real. When you identify the elephant in the living room, you can do something about it. You can separate destructive behavior from the person. You stop playing a game and identify the destructive behavior for what it is. You transform behavior that is experienced as nonproductive to being a curse and destructive into a blessing of resolution and relational connection. This is the essence of what love is about. It is not ignoring what is hurtful but it is leaning into the obvious. Seeing the obvious with mature compassion and love is the way to responsibly create a different world. Love teaches you what is beneath the surface. It helps to see what is hidden to the eye but known to the heart. When you embrace the obvious you can allow the wisdom of love to work its magic in transforming relational dynamics in family, work, and the culture at large. Breaking through denial and facing the dead dog in the living room is necessary to heal unhealthy relationships. This form of love is the dynamic that transforms the impossible within you and creates possible healthy relationships with those whom you engage. 

A Worn Road Less Traveled

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“Two Roads diverged in a wood,

I took the one less traveled, 

And that has made all the difference.”

– Robert Frost

An addict contemplating recovery sees only two options. It is either use or die with craving. Addicts don’t usually die with cravings but they habitually succumb to acting out. In the beginning days of recovery, addicts are poor at creating options. They come from an either/or, black/white world. They either use or obsess about using until the craving has subsided. 

People live with shame and pain. They live disconnected from their inner self. Most of us long for connection. Mindlessly, we listen to the radio or to a podcast when driving. Aimlessly, we scroll texts, emails, and a host of social media platforms disengaged and lost in the spectacle of it all. For an addict, any reason is a good reason to use. In recovery, creating options to using requires that you take the road less traveled. There are no shortcuts. There is no room for perfection. It requires a willingness to endure painful moments, relentless perseverance, and a commitment to being a little better today than you were yesterday. 

Along the road, there will be a dawning that you are a spiritual being having a human experience. This will transform your struggle into sacred meaningfulness. This awareness is hallowed throughout 12-step rooms across the world. Carl Jung once concluded that what chronic addicts needed was a spiritual experience and ongoing communal support. 

Most addicts in recovery settle for sobriety. Certainly, it beats the hell out of wallowing in the pain and distortion from a life lived in the agony of addictive behavior. Yet, few engage the worn road less traveled. Once you have put the cork in the bottle, what is next? Are you willing to go deeper? Are you willing to explore what is missing? Are you curious to understand why the addiction? Why the pain? Do you want to address that feeling in your gut that you are not good enough? These questions and more represent the gateway to a worn road less traveled. To those who have committed to sobriety and who are no longer content to rotate the object of addiction, I offer the following road markers on the worn road less traveled.

1. Adopt a mindset for recovery: Practice brainstorming more than one option for every challenge you face. Breakthrough the either/or mentality. Change your language about how you see yourself and the world around you. Dare to dream about creating the kind of person you want to be.  Figure out what your song is and sing it. The expedition in recovery truly begins when you earnestly are willing to truly change your mindset about addiction, yourself, and the world around you.

2. Become a Sponge: What has helped me to be successful in my world of endeavor is that I became a sponge to learn everything I could to be the best I could be. I was a minister in a church for over 25 years. During the beginning days of my training, I worked for three years for free, with whom I thought was the very best.  I asked so many questions that the lead pastor asked me to stop asking so many questions. Today I am proud that I learned to be a sponge in ministry and as a professional counselor. That said, it saved my life in recovery. Early in recovery, I adopted the mindset of learning everything I could about recovery. It is one of the fundamentals that has projected my personal growth during the past 33 years in recovery. Be a sponge!

3. Learn to fail forward: People who embrace a healthy recovery mindset create a paradigm shift in their thinking about failed behavior. They make it exciting. They realize that within their failure are lessons to learn that will help them become a little better today than they were yesterday. Rather than wallow in the mud of shame and negative thinking, they practice conditioning themselves to pursue a better way to live. They learn to transform the word excitement from a necessary feeling to a committed action of exploring what went wrong and doing something different. 

4. Practice Playback: This road marker is related to the previous one. When an addict relapses, it is common to admit the destructive behavior and then get back on the horse and try again. It is often brushed off with the idea that “I’m an addict” and what needs to happen is that I just need to bear down with my recovery skills. Sometimes, they commit to going to 90 meetings in 90 days or start again doing the 12 steps. What often is overlooked is the importance of playback. When addicts admit their failure to their support community, what is left out is why they relapsed and what happened. What often is overlooked is the importance of playback. It is crucial to go back and unpack what happened and where the breakdown was. A golfer will learn to improve his/her swing by watching videos of past swings. A basketball player will learn where they were out of position and how to correct other mistakes by watching past videos of performances. A recovering addict needs to do the same. Go back and fastidiously review triggers, build-up behaviors, and mistaken beliefs that dominated and then practice over and again replacement behavior that corrects what broke down. We never become perfect. But playback will help you become incrementally better than before. So, practice playback and pay it forward with an incremental positive change that over time will make a profound difference. 

5. Protect your imagination and get outside your comfort zone: It is counterintuitive for an addict to embrace discomfort. Running from emotional and physical pain is at the root of why addiction grows in the first place. Though contraindicated, in recovery an addict learns to lean into the pain and sit with it. Recovery requires that you get outside your comfort zone. Only when you do this, are you able to give birth to the person that your destiny is pulling you toward. The worn road less traveled demands that you live outside your comfort zone. This is where the problem is. Once sober from the hectic helter-skelter life of addiction and within the warm and friendly confines of a 12-step community, an addict is asked to push toward living outside of his/her comfort zone. It requires sensitivity to the support of the community while pushing forward to dream and realize your destiny. In doing so you must protect your imagination from the negative messages of “you can’t” or “who do you think you are.”  You must protect your imagination from the impact of your personal failures or others who subtly want to pull you back into an old mindset. It is a road less traveled for those who live outside their comfort zone. Laying it on the line and pushing the boundaries of your comfort zone will require a commitment to being the best person you can be one day at a time. Sometimes you will take 2 steps forward and then 3 steps backward. Everyone slips even as they soar. Overcome your setbacks by doing the next right thing regardless of how you feel. You won’t think your way into acting differently. You will act your way into a different way of thinking. Don’t abandon your quest to fulfill your imagination. Stop flogging yourself with negative messages. Every positive thought and action will move you closer to your desired transformation. The worn road less traveled requires that you protect your imagination and live outside your comfort zone. 

6. Choose your support community carefully and elevate those around you: One of the biggest challenges for an addict is to create an environment that fosters sobriety and personal growth. Most addicts have not surrendered to recovery behavior and hang around old friends who either influence them to return to addictive behavior or who thwart their vision of fulfilling their destiny. Like the old saying, “Hang around the barbershop long enough and you will get a haircut”, many addicts can testify to the reality of this powerful truth! The worn road less traveled in recovery will require that you weed out those who bring you down. You will need to distance yourself from the dream crushers around you. Don’t let them rent premium space in your mind. Foster a web of influence that will inspire you to achieve and transform yourself and hold you accountable to your imagination. Build an environment where half-assed efforts are unacceptable. Cultivate your brilliance by choosing a support community that expects greatness within. Create a support system that you can solicit counsel from those who will inspire you. Always know that on the worn road less traveled, life transformation is a team sport. 

When I wrote the book Dare to Be Average, Cultivating Brilliance in the Commonplace the emphasis was the opposite of half-hearted living. Rather, it is about taking the worn road less traveled and embracing the common everyday moment—even those that provide emotional discomfort—and mining meaningfulness from each one. This pursuit of meaningfulness is required in recovery for those who choose the worn road less traveled.

Polarization

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Polarization is a problem in the world. Us versus them is a mentality that has always existed.  The criteria for who is in and who is out are determined by those who have the power.  Historically, the criteria for acceptance has been tragic. Jewish people were rejected by the Third Reich in Germany, who determined that the entire race should be exterminated. African Americans were once considered only 3/5th human in America simply because of the color of their skin. Racism, sexism, patriarchy, ageism, etc exclude some and include others because of someone’s definition about who is acceptable and who is not.

When I was a kid I tried to hang out with only Cub fans. If you liked the St. Louis Cardinals, there was something wrong with you. My dad was a blue-collar worker and we were Democrats. We prayed for those who were Republicans and wondered why! We thought that the Pope was the antichrist. There were 3 areas of our town: Elm Ridge, where the rich people lived; Grant Park, where the poorest lived, and then the rest of us. We learned to categorize people by their address. We looked up to the folk in Elm Ridge as successful. They were the “haves.” We fought to keep our address out of Grant Park where the “have nots” lived.

Judgmentalism has separated people throughout my life. There was the Red Scare and McCarthyism in the 1950’s. Famous people like Paul Robeson, who was a great black athlete and actor, was ostracized and accused of being Communist because he refused to bend to popular opinion. There were Christians who thought the world was going to end in a ball of fire in the early 1960’s. They were scoffed at by scientists and ostracized as Holy Rollers. Now, scientists push the alarm of a catastrophic global warming, and many of those same Christians scoff and ostracize the scientists.

Polarization is a challenge to recovery. Healing requires integrating both the best and the beast within each person. In community, us versus them undermines the healing process. Judging others’ social status or recovery progress paralyzes the potential for transformation. It requires each person to recognize their own dark behavior in order to have compassion for other people’s struggle. It is by recognizing compassion and identification that transformation occurs. 

No one escapes childhood unscathed. I have learned that working through abuse requires the acceptance of a victim/victimizer dynamic that exists in those who have suffered abuse. When you have been victimized it is important to face ways that you have victimized others, perhaps not in like kind but in like principle. 

It is critical to confront behavior where you selfishly wanted what you wanted when you wanted it. It is important to face the impact of feelings and consequences that your behavior created for others and experience the gravity of their plight  because of your actions. Then, you focus on forgiving yourself which simply means to let go and not hold the behavior against yourself. It also means to stop the hurtful behavior. When you do this, you become less polarized from those who have victimized you. By accepting your own dark behavior you can create compassion for the dark behavior of others who hurt you with perpetrating abuse. Through common shared brokenness you can experience healing and forgiveness which can produce freedom from the abuse. 

Essentially, this controversial process can be framed as a way of getting out of an emotional prison that an abuser’s behavior created. Some have described it as a healthy selfish way of forgiving the son of a b**** who perpetrated pain and devastation in your life. You don’t have to be friends with someone who has hurt you. However, polarization is less likely because you have addressed in principle the victimizer dynamic in yourself that also exists in the perpetrator who has hurt you.

When this does not occur, communities remain fractured and polarized. Perpetrators, like sex offenders, are excluded from their communities. Some people think that if we segregate, isolate, or polarize people, then somehow we become a safer community. I don’t see evidence that this is true. 

Through my work at Psychological Counseling Services, we have witnessed transformation and healing by bringing victims and victimizers together. When sexual abuse is the issue, careful consideration of healing factors are assessed for both victim and victimizer before such integration takes place. Through 25+ years of engaging this process, I have observed and facilitated healing and transformation for both victim and victimizer. Regarding betrayed partners, we have integrated them with addict betrayers for many years. I have listened to partners who have shared that listening to the heart of an addict who is not their partner has been helpful to cultivate compassion and healing toward their own addict partner. On the other side of the coin, I have listened to addicts state that hearing the heartache of a different betrayed partner helped them to deepen empathy toward their own betrayed partner.  

When we face each other’s pain we promote healing and transformation and eliminate polarization. This makes far more sense to me. 

I do not think there is just one way to heal trauma from abuse. There are many alternatives. I do believe that polarization has splintered communities throughout our country. Judgmentalism through categorizing and labeling people has been detrimental to healing in our country. I suggest that we overcome judgmentalism and polarization toward others through identification of common-shared brokenness with shared accountability and consequences.  

Take time to be curious of someone who is unlike you or represents a position you vehemently disagree with.  Notice how judgment comes up and simply sit with gaining an understanding of another person’s plight and position about life. You don’t have to change your mind about how you think. But, you can find a way to connect with someone who sees things different than you do. A way to overcome polarization is to integrate common-shared brokenness through listening to a different perspective.  

How to Practice my Best When Stuck in Feeling Down on Myself

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Nobody ever beat themselves up to a better place. Then why do I keep doing it? When I was a young 7th grader in junior high, I played basketball for the junior high team. I was good enough to be one of the starting five. However, every time I made a mistake, I magnified the error and would verbally beat myself up running up and down the court. Getting down on myself only contributed to an even worse result in play and eventually, I was sitting on the bench. Ultimately, beating myself up increased my discouragement and eventually, I was cut from the team. In truth, I never figured out how to change this pattern until many years later while in recovery from addiction. Yet, still I struggle with this self-denigrating behavior! What the heck?

It seems really common for people to create a bad relationship with themselves. It seems commonplace for many to get down, to denigrate and think bad of themselves. We seem prone to be hard on ourselves. An obvious observation would be that when I make a mistake I would shed a tear as if I was my own beloved child and was sad to see me do these things to myself. Yet, many of us beat ourselves up instead and live a guilt-ridden life. Someone surmised that guilt reminds me that I am not sociopathic—that at least I care when I have hurt someone else. Once guilt has served its purpose then it no longer has value and should be discarded. Easier said than done!

Often, guilt is accompanied with shame. Many agree that guilt says I made a mistake and shame says I am a mistake. Even if we agree on that, then what? Both pervade and stalk me and become my constant “friend” when I am stuck in feeling down. So the question about how do I do my best when I feel so down becomes how do I manage shame and guilt. I don’t know of anyone who does not have to address these two powerful feeling experiences who is not stuck in pathological behavior.

I have discovered that an appropriate response to guilt and shame is to stalk both powerful experiences. Like a pack of wolves that chase me through the woods, shame and guilt relentlessly pursue with negative self talk. Only when I turn around and face the wolves, negative condemnation, am I able to deflate the power of shame and guilt’s message. I then discover that the power of its message is like paper-mache which appears solid on the outside but when exposed is only hollow and illusory on the inside.

When I am feeling down and dominated with guilt and shame, there are 3 important steps to take:

1. Cultivate compassion toward yourself. When you get hooked by your own guilt and shame, you won’t be able to have compassion for others at the deepest level without knowing and practicing compassion for yourself. Take time to recognize where you feel the guilt and shame in your body. Shame and guilt can be cloaked with other feelings and can go unrecognized by those who have not practiced being mindful to their emotions or who are disconnected from their body.

Cultivating self-love will require that you recognize the negative message and the original voice who spoke this message to you. This message may have been spoken to you or you may have learned it by the way you were treated. To cultivate compassion, it will be important to keep the negative message away from your sense of self. This will require that you scrub the wound of the shameful message that you have carried throughout your life from your family of origin and gets triggered by present behavior. You do this by grieving the message given to you by a primary caregiver (parents) and practice giving it back to them. Seldom is this one and done, rather an ongoing practice of message recognition and giving back the message and embracing your own self empowerment and self compassion. Most people need to practice “giving back” these hurtful messages about self to the original source throughout their entire life.

2. When you have carried out a shameful behavior, direct the shame and guilt to the behavior and keep it away from your sense of self. It is important to recognize that the behavior is an aberration to who you are—not who you are. When you allow yourself to believe that what you did is who you are, you smear the shameful message all over your sense of self. This always scars and mars your view of yourself.

When you separate yourself from hurtful behavior that you did, you are able to transform the energy of shame about the behavior into one of compassion to the one you hurt because you have rooted your belief about yourself with self-care and compassion.

3. Practice ignoring negative self-talk by acting on positive belief about yourself. To believe means to act. When you are stuck feeling down about yourself, it will be difficult to act on positive belief. This will require conscious exercise and practice. Like building muscle mass through exercise, when you practice positive belief about yourself, particularly when you feel down, you will build the power of positive belief through acting on what you deeply believe about who you are. You will need to write down your positive beliefs and regularly bathe yourself in them. This is a life-long skill set that when practiced becomes a beautiful art form that leads to personal transformation.

So, when you feel the despair of being down on yourself, overcome being harsh and beating yourself up by bringing yourself back to being gentle and not beating yourself up. I call this the practice of Velvet Steel which is a life-long experience of transforming guilt and shame into being kind and compassionate to yourself. Don’t ever forget, no one ever beat themselves up to a better place.

The Provocative Power of Self Belief

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“You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, ‘I have lived through this horror. I can take the next thing that comes along.’ You must do the thing you think you cannot do.”

― Eleanor Roosevelt

Belief is an Anglo-Saxon word that means “to live in accordance with”. People of religious faith tout that belief is the action word that puts arms and legs to the exercise of their faith practice. Believing in something, someone or yourself requires more than words, it engages action. Belief is powerful. It is the stuff that makes up miracles. People have overcome overwhelming terminal medical conditions, crediting their capacity to believe. Incredible feats and accomplishments in political movements, business, sports, and treks of outdoor pursuit have been achieved stoked with the fuel of belief. 

Many have endured hardship, struggle, incarceration and so much more simply because of a deep belief that something would change or be worth dying for. Dreams are not realized without this important action step. 

You can believe in God without believing, or with a minimal belief, in yourself. An addict can stop acting out with minimal belief in self. The secret to seeing your future self is contingent upon your capacity to believe in yourself. Believing is an action word that must be exercised in order to expand.

There are varying degrees of self-belief. An addict would never experience a single day of sobriety without believing that they can go to a meeting, say no to the junkie worm, call a support person, or reach out rather than act out, etc. These steps require a certain level of belief in oneself that I am worthy of this basic action toward sobriety. 

Addicts and others must tear down and remodel their false belief in self. False belief in oneself denies limitations and ignores personal boundaries. People with misplaced beliefs operate their lives from a blind spot. They fail to recognize constraints and controls and the need to resource the energy of wisdom outside themselves. They are blind to the power of humility. True belief in oneself recognizes personal boundaries and realizes the need to go deep within to unearth the limitless power of belief that exists within the depths of the self. When personal energy is focused deep within, personal transformation becomes reality. It culminates from the reserve of brilliance given by the universe that lies immeasurably within. 

Methods toward excavating your own brilliance of personal belief are countless.

 Here are a few considerations:

  1. Face your mistaken beliefs: Misbeliefs must be rooted out. It requires confrontation. You cannot ignore mistaken beliefs. You must face them. When I awaken every day I am confronted by a chatterbox of over 26 mistaken beliefs that I have inventoried through the years. The beliefs chirp at me daily, not all of them, but many. Over the years some have disappeared. I have learned that by facing debilitating beliefs, I can practice ignoring them and focus on inspiring intimacy, acquiring beliefs that fulfill my destiny. Activating these inspiring beliefs demand training and action. You will need to practice your inspiring beliefs every day. The world outside won’t see your work. They will only observe it by the way you live. Face your misbeliefs.
  1. Cultivate deep abiding hope and confidence with the conviction of self-believing affirmations. Do you believe that you are “an unrepeatable miracle of the universe”? Really believe it? Then the way you treat yourself must be congruent with this belief. Self-degradation must stop! It is inconsistent with self-affirming belief. Cultivating self-believing affirmation requires commitment, not perfection. When your behavior and attitude stray from a deep belief in self, gently make amends and bring yourself back to center. You must act on the conviction of self-belief regardless of feelings notwithstanding your critical voice. This requires a daily commitment to rolling up your sleeves and doing the blue-collar work of acting on self-belief even when the outside results tell you it is not working. Remember, you are affirming your being, not the results. Ultimate results you do not control. Your response to them is where you cultivate unconditional confidence and belief in yourself.
  1. Self-belief is creative. Craft your own path. Ultimately, belief is personal. Listen to the storyline of others who have deepened belief in self. There is no one way to believe. Self-belief becomes the way. My personal pathway has involved physically going back to locations of personal hurt and abuse, giving back the shame that stifled self-belief, and reclaiming my own self-empowerment. 

For example, I attended my 50th college class reunion. I graduated from a small conservative church-sponsored university. My advisor at the business school who was the chair of the department, would regularly chide me with negative beliefs. He told me that I would never amount to anything special and that I would simply be a “nine to fiver”. He told me to be average and just go home and make a living. At the time I was vulnerable and didn’t know how to believe in myself. I allowed his negative messages to dominate me for many years. But then I became determined to prove him wrong. What I proved was that I could be a workaholic and that my workaholism fueled my sexual addiction. I learned to self-sabotage self-belief. 

Through the years I learned to detach from the shame of misbelief. I learned to affirm my sense of being and not to allow my performance to determine my worth. Part of my recovery journey was to give back the shame to the department head. He has been deceased for several years. Creatively, I went to the school of business and went to the room named after him. I did a kind of “seance” and invited him into the room named after him. I envisioned him as I recalled 50 years ago. Once seated, I read him an emotion-focused letter and gave him back the shame that I had carried for so many years. I then read to him selected poems that I have authored about shame, personal uniqueness, and empowered living. I celebrated my sense of being rather than my accomplishments. I shared feelings of anger, sadness, relief, and joy. Though I had addressed the mistaken beliefs years before, the ceremony of giving back the shame was powerful and deeply meaningful.

I then walked over to the religion department. Even though I was a business major and not a religion major, I sat in an empty room and invited a man named C. Paul Gray into the room in the same way. During my first year of college, I confided in Dr. Gray about the physical, sexual, and religious abuse that I endured throughout my childhood. He listened and admitted that he did not have any answers for me. What he did do is validate me and treated me with dignity, respect, and compassion. He looked me in the eyes and told me that he believed in me. He believed in me when I did not know how to believe in myself.  

On my trip, I shared an emotion-focused letter with him. I thanked him for his support and deep belief in me. After reading the emotion-focused letter, I read to him inspired poems that I have authored that anchored self-belief. I left the empty room filled with inspiration that affirmed my deepest belief that I am an unrepeatable miracle of the universe!

You will need to create your own way. You may want to cobble together bits and pieces of other people’s journeys. Just make it your own. A deep belief in self paves the way to self-acceptance regardless of gender, race, religion, or economic status. You will need to practice being who you are and saying what you feel. Fulfilling your destiny will help transform our world. Thoreau is right when he emphasized that when you advance confidently in the direction of your dreams, and endeavor to live the life which you imagined, you will meet with a transformation unexpected in common hours. It all hinges on deep belief in yourself. 

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