understanding

Curse or Blessing: The Transformative Metaphor Every Addict Encounters

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Meaningful insights in recovery addiction often surface in paradoxical metaphors. “To be in control you must let go”; “in order to win you must lose”; “To know God you must be willing to embrace what you don’t know”— are common anomalies that contain significant wisdom and understanding. Sleuthing wisdom from the intensity of addictive craving requires the capacity to sit with addiction and not run from its claws of control. In order to transform addiction into sobriety and serenity, an addict must cultivate the capacity to sit with the struggle. In this manner, he/she can know how to manage the intensity of impulsive desire. It sounds so nonsensical. Many times addiction management suggests that you do the opposite of what seems compelling. Recovery is often counterintuitive.

Addiction recovery can be like bushwhacking when hiking. The term “bushwhacking” is when you go hiking off the trail and make your own way. My son Sam will do this at times. Once, he worked with one of my colleagues and a family in the wilderness. My colleague described that Sam took them on a long hike off the trail. They made their way through briar patches, hiked over boulders, down creek banks, and up over brush piles. It seemed that the entire hike was experienced as one big obstacle. As they made their way, irritation, uncertainty, and growing insecurity began to mount in my colleague and members of the family who followed. However, Sam appeared to meander casually without much consternation as he made his way seemingly aimless through the brush. What seemed acceptable to him was one big obstacle course for those who followed behind! Finally, they reached a place of clearing where there was a break from the brush, even a nice little stream that provided beauty and a breather from the tension of bushwhacking. Family members began to chuckle about the journey and engage in the profound subtle experience of peace in an outdoor space that they would not have known had they not bushwacked with Sam on that day. Suddenly, arriving at a desired destination wasn’t so important anymore. In the moment, the boulders and brush that had been such an obstacle were now experienced as a terrain that set free the pent-up emotions in exasperated relationships and opened each family member’s heart to new experiences of bonding to each other. The obstacles that were challenges on the course of bushwhacking became opportunities for closeness and family connection.

Addiction recovery invites us to reframe our experience with obstacles as something that flows in the universal stream of life. When we see our addiction as only an irritation or obstacle—like a boulder in the way that must be climbed over—we miss the insight and wisdom that the obstacle or addiction would share.

The curse of addiction is an obstacle in life that is designed to be transformed into a blessing. Most addicts are at first dumbfounded by this thought. How can intense addictive craving ever be a blessing? It seems so antithetical. Many curse the addiction and hate themselves for being an addict.

I like to think that addictive craving is the voice of God trying to communicate legitimate needs that must be met in a healthy way. When an addict craves for a drug of choice, it is important to listen to what is going on underneath the addictive urge. In other words, there are legitimate needs and feelings that must be addressed. For these needs to be met, an addict must tune into his/her feelings. Typically an addict will disconnect from unwanted feelings like shame, anger, disappointment, resentment, etc. Most likely an addict would rather numb out with a drug of choice than to sit with the intensity of discomfort of an unwanted feeling. Immediately triggered, an addict will move in the direction of acting out or curse the addiction while asking for help in some way. Either way, the addict will be unfriendly to self and the addiction in particular.

We talk about “the addict” within. Many times I hear guys say how much they hate their addiction but are glad for their recovery friends. They live in an adversarial relationship with their addiction. It makes sense. You want to live free of destructive behavior so why not hate your addiction. My concern is that I don’t see that working toward long-term serenity. Treating your addiction as a curse has proven helpful for short-term sobriety for some. However, it is my experience that addicts rob themselves from long-term serenity by hating themselves for being addicts. It leads to more of a “white-knuckling” mentality.

Buddhists speak of cultivating unconditional friendliness toward oneself. Serenity requires self acceptance of all of yourself, warts and all. Addicts who learn to work with their addiction through deeper acceptance become more aware and acute to listening to their addiction with effective dialogue. Running from addictive urge fuels ignoring needs that must be met in healthy measures. It’s not like saying “I’m fine with my addiction, no big deal” or “I just love being an addict!”. None of us who know addiction would ever sign up for that torment. Yet, working with addictive urge and listening to decode what need is left unmet is critical toward emotionally growing yourself up by using that which would be destructive and transforming it into something constructive. Addiction recovery is another form of growing yourself up to the adult that you are destined to be. Everyone, not just addicts, have the assignment of emotional maturity.

Growing yourself up sounds sophomoric. Befriending addictive urge is not about giving yourself a pass or rationalizing addictive behavior as “OK”. It is about deepening Step 3—“Made a decision to turn our will and our lives over to the care of God as we understood Him”. The goal is that through surrender and acceptance, you work to transform addictive response to a healthy self-parenting response. Hating and despising yourself is always counterproductive. Addicts who stay stuck in this mindset agonize over every temptation and destructive behavior and usually don’t change in the long term. They usually settle for painful cyclical lapsing behavior.

Rather than hate yourself for having the urge, practice listening to the craving, accept it, and choose responsible self-care. This involves removing yourself from a high-risk situation and asking your “wise mind” what need must be met in a mature way. Build strength through consulting your outside support for clarity of immediate intervention. Figure out what is going on underneath the addictive urge. Once you identify what you are feeling and what need must be addressed, surround yourself with encouragement to cultivate intimacy rather than isolate through addiction behavior. When you do this effectively you become a mature adult meeting your needs through healthy self-parenting. This strategy is simple but not easy. It takes a lifetime of conditioning and training yourself. You never reach perfection but throughout life, you just get better and better. Essentially, addiction is an intimacy disability. By listening to your addictive urge you become capable of transforming an intimacy disability into intimacy ability when you parent yourself and meet the need with intervention and self-care. It comes back to the reality of a paradoxical metaphor of being able to take what is experienced as a curse and transforming it into a blessing. This is the way of mature recovery.

Peace in the Presence of Turmoil

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“Peace

Is an inner awakening,

And this inner awakening

We must share

With the rest of the world.” 

― Sri Chinmoy

Finding the way of peace is a journey addicts in recovery long for. Turmoil and chaos is created by the junkie worm every day an addict lives. In desperation, addicts search for escape from the insanity that rules their life. Even in recovery, many continue to struggle in search for peace in the midst of sobriety. Stopping the runaway train going down the track is a relief but not necessarily peaceful. The question remains “How do I create calm out of chaos?” “Is it possible to have peace when there is a storm that rages all around me?” Of course, addicts are not the only ones who want to know the answer to this quandary. 

In 1975 thousands of Vietnamese fled their country by sea following the collapse of the South Vietnamese government. Crowded into small boats, they were prey to pirates, and many suffered dehydration, starvation, and death by drowning. When challenged with rough seas, many in the boats panicked causing the boat to sink and many to drown. Thich Nhat Hanh remarked in his book Being Peace that when one person remained calm and lucid, knowing what to do, he or she would help others to avoid capsizing the boat. When their voice and facial expression communicated clarity and calmness, others trusted, listened, and avoided capsizing. (Page 12)

Addicts in recovery are boat people trying to survive the currents that pull and tug them back to the sea of addictive behavior. There is panic and an onslaught of craving that crashes against the recovery program of every addict who desires to escape the domination of addiction. Recovery requires that you become a peaceful person who sits in the midst of the storm around you with perspective and poise. Where does this panorama of equanimity come from in recovery? Consider the following:

1. In the midst of addictive chaos, return to being true to yourself. The demands of recovery are intimidating. It is tempting to compare your recovery journey with someone else’s recovery journey. Some people are talented presenters. At a speakers’ meeting some tell wonderful compelling stories about recovery and you wish that your recovery life looked like theirs. But it doesn’t. It simply looks like yours. This is a time that is important to maintain perspective and return to being true to yourself. That is all you must do. Remember an oak tree is an oak tree. That is all it has to do and be. If there was a demand that it grow and look like a palm tree, it would be in trouble. When you think you and your recovery must be something you are not, you will get into trouble. Just be you. It is your only requirement. Being true to yourself is where you will discover poise and perspective.

2. Seek Understanding. It will provide compassion toward yourself and others. Addicts in recovery come from a lifestyle of self-absorption. Addicts want what they want when they want it. Their life is about taking up too much space. There is no perspective or understanding that makes sense except that which leads to achieving a desired fix with their drug of choice. It’s a very narrow view of understanding. This distorted thinking does not change overnight in recovery. An addict must seek understanding in order to cultivate compassion for others. Understanding transforms addict behavior. Understanding why you do what you do accelerates self-compassion and love for others. It is common for an addict to compartmentalize their thinking to only seeing the world from their viewpoint. Yet, when you expand your understanding with deep listening, it provides a depth of compassion for self and others. For example, I recently celebrated a birthday. However, my three sons failed to recognize my birthday. I was disappointed. Yet, when I explored the situation that each was experiencing, it provided understanding. One was traveling out of state. Distracted with covering responsibilities for a small child and engaging pomp and circumstance of a special event, he became distracted and overwhelmed with his own agenda. Another was distracted with the adjustment of a newborn and suffered from a lack of sleep and the responsibilities of being a new father. A third did call me, belated, while snow skiing. He was huffing and puffing while boot packing his way up the mountain for his first ski rendezvous of the season. His thoughts were about climbing to the top of a mountain, not my birthday. When you put yourself in other’s shoes you awaken to deeper understanding which creates room for compassion for the conditions you encounter in your world. Practice understanding. 

3. Practice cultivating community. Most addicts struggle with creating harmony and awareness in a meaningful community. Addicts tend to isolate. If they do create community it is with those in the group that they can “relate” to. Everyone in a 12-step group is an addict. We all can relate to each other. Addicts tend to be rigid and unable to adjust or become flexible with who they connect to. A 12-step community is a good place to learn how to create connections with people you would normally not relate to. This exercise is a secret to long-term sobriety. It is important that an addict take with them the ability to create community wherever they go outside a 12-step room. While easier said than done, mature recovery goes beyond a 12-step room and includes vulnerable sharing with others engaged throughout the course of life. Developing community must become a priority for addicts in recovery. 

Peace in the presence of turmoil can be achieved when addicts practice community in the highways and byways of their lives. It is anchored when addicts are true to themselves and deepened through understanding.

Polarization

Polarization is a problem in the world. Us versus them is a mentality that has always existed.  The criteria for who is in and who is out are determined by those who have the power.  Historically, the criteria for acceptance has been tragic. Jewish people were rejected by the Third Reich in Germany, who determined that the entire race should be exterminated. African Americans were once considered only 3/5th human in America simply because of the color of their skin. Racism, sexism, patriarchy, ageism, etc exclude some and include others because of someone’s definition about who is acceptable and who is not.

When I was a kid I tried to hang out with only Cub fans. If you liked the St. Louis Cardinals, there was something wrong with you. My dad was a blue-collar worker and we were Democrats. We prayed for those who were Republicans and wondered why! We thought that the Pope was the antichrist. There were 3 areas of our town: Elm Ridge, where the rich people lived; Grant Park, where the poorest lived, and then the rest of us. We learned to categorize people by their address. We looked up to the folk in Elm Ridge as successful. They were the “haves.” We fought to keep our address out of Grant Park where the “have nots” lived.

Judgmentalism has separated people throughout my life. There was the Red Scare and McCarthyism in the 1950’s. Famous people like Paul Robeson, who was a great black athlete and actor, was ostracized and accused of being Communist because he refused to bend to popular opinion. There were Christians who thought the world was going to end in a ball of fire in the early 1960’s. They were scoffed at by scientists and ostracized as Holy Rollers. Now, scientists push the alarm of a catastrophic global warming, and many of those same Christians scoff and ostracize the scientists.

Polarization is a challenge to recovery. Healing requires integrating both the best and the beast within each person. In community, us versus them undermines the healing process. Judging others’ social status or recovery progress paralyzes the potential for transformation. It requires each person to recognize their own dark behavior in order to have compassion for other people’s struggle. It is by recognizing compassion and identification that transformation occurs. 

No one escapes childhood unscathed. I have learned that working through abuse requires the acceptance of a victim/victimizer dynamic that exists in those who have suffered abuse. When you have been victimized it is important to face ways that you have victimized others, perhaps not in like kind but in like principle. 

It is critical to confront behavior where you selfishly wanted what you wanted when you wanted it. It is important to face the impact of feelings and consequences that your behavior created for others and experience the gravity of their plight  because of your actions. Then, you focus on forgiving yourself which simply means to let go and not hold the behavior against yourself. It also means to stop the hurtful behavior. When you do this, you become less polarized from those who have victimized you. By accepting your own dark behavior you can create compassion for the dark behavior of others who hurt you with perpetrating abuse. Through common shared brokenness you can experience healing and forgiveness which can produce freedom from the abuse. 

Essentially, this controversial process can be framed as a way of getting out of an emotional prison that an abuser’s behavior created. Some have described it as a healthy selfish way of forgiving the son of a b**** who perpetrated pain and devastation in your life. You don’t have to be friends with someone who has hurt you. However, polarization is less likely because you have addressed in principle the victimizer dynamic in yourself that also exists in the perpetrator who has hurt you.

When this does not occur, communities remain fractured and polarized. Perpetrators, like sex offenders, are excluded from their communities. Some people think that if we segregate, isolate, or polarize people, then somehow we become a safer community. I don’t see evidence that this is true. 

Through my work at Psychological Counseling Services, we have witnessed transformation and healing by bringing victims and victimizers together. When sexual abuse is the issue, careful consideration of healing factors are assessed for both victim and victimizer before such integration takes place. Through 25+ years of engaging this process, I have observed and facilitated healing and transformation for both victim and victimizer. Regarding betrayed partners, we have integrated them with addict betrayers for many years. I have listened to partners who have shared that listening to the heart of an addict who is not their partner has been helpful to cultivate compassion and healing toward their own addict partner. On the other side of the coin, I have listened to addicts state that hearing the heartache of a different betrayed partner helped them to deepen empathy toward their own betrayed partner.  

When we face each other’s pain we promote healing and transformation and eliminate polarization. This makes far more sense to me. 

I do not think there is just one way to heal trauma from abuse. There are many alternatives. I do believe that polarization has splintered communities throughout our country. Judgmentalism through categorizing and labeling people has been detrimental to healing in our country. I suggest that we overcome judgmentalism and polarization toward others through identification of common-shared brokenness with shared accountability and consequences.  

Take time to be curious of someone who is unlike you or represents a position you vehemently disagree with.  Notice how judgment comes up and simply sit with gaining an understanding of another person’s plight and position about life. You don’t have to change your mind about how you think. But, you can find a way to connect with someone who sees things different than you do. A way to overcome polarization is to integrate common-shared brokenness through listening to a different perspective.  

Deep Listening

When Someone Deeply Listens to You

By John Fox

When someone deeply listens to you

it is like holding out a dented cup

you’ve had since childhood

and watching it fill up with

cold, fresh water.

When it balances on top of the brim,

you are understood.

When it overflows and touches your skin,

you are loved.

When someone deeply listens to you

the room where you stay

starts a new life,

and the place where you wrote

your first poem

begins to glow in your mind’s eye.

It is as if gold has been discovered!

When someone deeply listens to you

your bare feet are on the earth

and a beloved land that seemed distant

is now at home within you.

This beautiful poem expresses so much of what most people long and yearn for. It is a gift simply to feel heard by another. Feeling heard is more than hearing the sounds and syllables pronounced by another to you. It is engaging the presence of another and comprehending the meaning of the spoken word. Listening is so powerful, yet such an elusive skill. Some experts have said that 85% of all learning is acquired through listening, yet they suggest that 75% of the time we are distracted from what we hear. It is believed by some that only 20% of a lecture is remembered less than one hour afterward. Some believe that human beings attain only 25% efficiency of the capacity of our listening possibilities and that our current span of attention is but only 8 seconds. All this said there remains great potential in the resource of listening to self and another. 

Our society fosters a poor listening environment. We are blitzed every day with massive doses of technology to our brain. We are constantly triggered to shift our attention from one thing to another. Algorithms are designed to influence what you listen to determined by what triggered your interest in past sites visited on the internet. There is constant competition for your attention which lessens your capability to listen to yourself and others around you. Some studies suggest that spending more time in front of a computer screen lessens your ability to concentrate because of the influence of distractions to your brain. The challenge to listen is not new. Over 100 years ago William James wrote that there is “a ceaseless frenzy always thinking we should always be doing something else”. There is the urge to do, to declare, to sleep, or do anything other than the work of listening to another. The airwaves are full of talking heads. Seldom do warring countries sit down and listen to each other. It is always for peace talks. 

In today’s world, media often distorts what has been spoken. There’s the little boy who thought he was repeating a well-known prayer translated by what he heard grown-ups share numerous times. He began “Our Father who does art in heaven. Harold is his name.” I recall as a young boy listening to public prayers in church. My dad would verbally declare “Grant it Lord” indicating his support of another’s verbal request. As a young boy, I always thought that my dad was comparing God to a piece of granite rock. It is easy to carelessly distort what others say. 

Here are some points to remember:

Without developing listening skills you will lose sight of the sacred in life. Addicts must cultivate heart listening. This requires quieting the soul to uncover true yearnings of mind and spirit. There is a constant clamor of distractions that addicts must learn to sort and sift in order to listen to the heart and discover true aspirations. Addicts approach recovery not knowing how to listen to their heart. Rather than seek understanding, an addict is driven to numb pain and avoid discomfort. Yet, the sacred is uncovered when you listen to your truth. Some people like to think that written texts provide a way to know truth without listening to their heart. Through religion, they seek truth packed in sacred texts like the Bible, the Koran, or Bhagavad Gita. But truth is discovered in your heart with assistance from sacred texts like a Big Book in 12-step recovery, etc. There is no understanding without listening to your heart. Addicts must cultivate the capacity to recognize needs that must be met in healthy ways through the identification of their feelings. Breathwork helps to slow inner distraction and to notice feelings. Being able to recognize feelings provides a vehicle to meet legitimate needs in mature and healthy ways. Addicts transform the curse of feeling addictive craving into the blessing of intimacy through meeting needs in a healthy manner by listening to their heart. 

Less talk and more listening cultivates understanding that relieves frustration and suffering in others who feel injustice and misunderstanding. Compassionate listening helps to calm reactivity in others. Fear is born from a wrong perception. Trying to correct misperceptions before carefully listening and understanding only fuels debate. As you listen, think about what is behind the words. What does the person want you to know and what meaning is behind the words? It takes courage to listen to someone who is espousing a belief that you do not believe in. Lean into the possibility that you might be changed by what you hear. 

Become aware of your “wanting” agenda. Be conscious of your wanting the person’s approval, wanting the conversation to go a certain direction, your desire to fix the person, etc. All of these impact your listening skills. Can you recognize your agenda and let it go? Can you simply seek to understand? Can you stop planning your response while listening to another? Can you wait to express your thoughts and feelings and focus on another? Maybe not even address the misperception until later. It is difficult to listen without speaking when you feel threatened or offended. It is difficult to attend to the spirit of another when aversion arises. We want to control the conversation. 

Practice becoming a receptive open presence. Conditioning your mind to listen began with inner listening to yourself without judgment. This requires ongoing training. You then extend your receptive open presence to another. It takes meditation and practice to listen to another without judgment and to attune to their spirit. You will need to anchor with your breath and give yourself care while attempting to do the work of listening to another. Telling another that you have not understood their suffering and that it is not your intention to make them suffer more relieves suffering and struggle. Telling them you are eager to hear more about their suffering heals the greatest divides the world knows. It impacts your significant relationships and offers healing to those who hate you and despise what you stand for. 

In a world of divergent interests, pejorative perceptions, and unfriendly resistance toward others who are unlike you, practice becoming a receptive open presence. As you sit with your family and friends during the next holiday, courageously listen to another’s passion and frustration. Practice extreme listening. Find common ground. Always know that when the other person feels heard it is the beginning of trust which heals hate and hurt perpetrated throughout the world by those who choose not to deeply listen.