Wisdom

Self Sabotage: The Common Undoing of Every Addict

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“You know, it’s not the world that was my oppressor, because what the world does to you, if the world does it to you long enough and effectively enough, you begin to do to yourself.”
— James Baldwin

Through the years of working with addiction, self-sabotage offers the most common cause of why recovering addicts relapse. First-step stories are replete with examples of addicts committing blatant behaviors that clearly describe someone desperately wanting to be found out. Self-sabotage comes from what we learn to believe about ourselves. It comes from the thousands of hours of thought introjects that our parents have told us during the young impressionable years of life. These are the beliefs that are formed by our family, our religious beliefs, and the culture that we grew up in. Baldwin is correct that if you are treated by a certain behavior long enough and embrace a lifestyle effective enough, you will begin to do the same things to yourself and others because your worldview and personal beliefs will make it so. What you think about will expand. It’s the very property of thought.

The concept of “stinking thinking” that so characterizes an addict’s thought process around his addiction is developed very early in life. Many addiction specialists contend that the environmental influence experienced by the mother during the period of gestation has a formative influence on “stinking thinking” that later appears in the life of addiction. This pattern of thought is often traced from the deprivation of developmental needs in early childhood to an impending mentality of entitlement in adulthood. While this dynamic is not the only contribution to the development of addiction, its prevalence can be clearly seen with a rationale that fuels addictive behavior.

In recovery, an addict is challenged to confront the “stinking thinking” that sabotages sobriety. 

Immediately, changing the way you think, how you see the world, and experience relationships with community transforms your behavior and you begin to accomplish what was thought impossible—-the capacity to live one hour, one day, etc, without addiction dominating as the organizing principle of your life. The euphoria of that moment, experiencing the release and relief from the grips of addiction is remarkable. In recovery, we call it “pink clouding”. The crash on the other side can be devastating when overconfidence produces slippery unchecked behavior that leads to relapse. At this point, I no longer need my parents or the world around me to oppress me. My own addictive thinking becomes my oppressor. I am stuck in my own self-sabotage.

A way out: Self-sabotage behavior is so profound and powerful that addicts need help to get out of their own way. Twelve-step communities have been so liberating for millions over the years, helping so many get out of their way of self-sabotage thinking and behavior. Yet, many more have attended and left unaffected, continuing their self-sabotage and destructive behavior.

Here are some suggestions to help release the grip of sabotage.

1. Be coachable: Though bruising to the ego, surrender control of your recovery to someone who knows the way out. Do whatever that someone tells you to do. Often, that someone is identified as a sponsor. I won’t forget the early days of my recovery when I questioned every step of the way. My sponsor cleared his throat and spoke “Ken, you should shut up and do what you are told”. Though this advice was blunt, once I got over my hurt feelings, I used it to save my life from self-sabotage. 

2. Rely upon collective wisdom: While I don’t believe that a 12-step group takes the place of therapy when needed, I have experienced the depth of wisdom that comes from the collection of community wisdom. The way out of self-sabotage requires that you have a consultation community who will tell you straight and confront all forms of self-sabotage thought and behavior. Many maxims express this view but the one I like is “If 8 people tell you that you’ve got a tail, then check your ass in the mirror!” Honest, frank feedback is the deepest form of love to guide an addict out of self-sabotage. 

3. Unearth mistaken beliefs that fuel self-sabotage: This is where therapy can be so helpful. Unpacking mistaken beliefs developed in early childhood from neglect, abandonment and all other forms of abuse will help trace the trail of shame that must be exposed if self-sabotage behavior is to be re-wired. You will need to work through tendencies to minimize, defend, and dismiss the impact of parental influence. There is a difference between understanding where self-sabotaging beliefs originate and placing blame. Understanding the origination of mistaken beliefs will create the possibility of letting go of shame and reversing self-sabotage.

4. Cultivate a lifestyle of self-affirmation: Belief is an Anglo-Saxon word that means to “live in accordance with”. Self-sabotage behavior is overcome when an addict carefully composes a vision of living life that is not dominated by an addictive response. Rather, when an addict chooses to live a life that is aligned with the call and vision of inner destiny, self-sabotage thoughts and behavior release their grip. They fall away like in the movie of Forrest Gump when the braces fall away from young Forest as he runs from the bullies whose intention was to dominate and pick on him. Thoreau put it this way, “If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; he will live with the license of a higher order of beings.”  

    This becomes a reality when I bathe myself every day with positive affirmative thoughts that condition toward positive fulfillment and weed out the “stinking thinking” so prevalent in self-sabotage behavior. There is quiet empowerment bestowed on the addict who learns to practice the skill of affirmation. Baldwin is correct. If you create a world in recovery in which you tell yourself what you want to believe and act on long enough and effectively enough, you will begin to make that part of your world free from oppression.

    Wounds That Boomerang and How to Stop the Re-Enactment

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    “If you bring out what is inside you,

    what is inside you will save you.

    If you fail to bring out what is inside you, 

    what is inside you will destroy you.”

    The Gnostic Gospels

    I have experienced this truth over and again as a therapist treating sex offender behavior. The question has always been why would anyone sexually abuse another, whether adult or child? The answer is always found in a desperate need for control, and re-enactment of being wounded, dominated, and helpless at a vulnerable time in life toward someone else. 

    A common scenario is that one guy marries a woman who has a young female child. The intimacy-disabledness in his previous relationship was never addressed and worked out. So he brings that forward into this new relationship where he has become a step-parent. He repeats the same intimacy disability in that he feels one down to his partner, cannot connect at a deeper level, can’t please his partner sexually or be pleased himself, avoids conflict and only knows to dominate or be dominated by his partner. 

    Things don’t work out. But, he does feel a special kinship to the stepdaughter. With her, he feels empowered, helps her with homework, becomes her confidante, and engages her in physical horseplay. To his spouse, this is everything that her previous partner would not do. 

    So she is devastated when she finds out that her new partner has been molesting her daughter, watching her undress, etc. In shock, she wonders where did this come from?

    He is also fearful, wishing he had never gone down this path. Now forced to do therapy he uncovers unresolved neglect/abandonment and no one to meet his needs as a child. He traces the lack of control he experienced as a child to his inability to be empowered in an adult relationship. He acts out his insecurity through attempts to meet his needs with a child through domination and control.

    Does everybody compensate for childhood needs in their adult life in this destructive way? Of course not! However, none of us got through our childhood unscathed. If we do not face and address our own childhood pain of being broken we will relive the break in some form of re-enactment later in life!

    The various ways of re-enacting are numerous. Whether pain and suffering have a proper place in our lives or whether we become cornered and trapped in the pain and suffering depends on an individual’s efforts to integrate the painful experience into life experience which later becomes a source of wisdom.  It has been my experience in treating trauma that what is not integrated is repeated. It is repeated through compulsions (addictions of all types) and all kinds of controlling behaviors that create intimacy disability. Not every person who has been sexually or physically abused sexually offends another. Yet for sure, everyone who has been abused in childhood will re-enact that abuse in some way as they go through the stages of life, if not addressed. There are many ways to act out the hurt and pain in hidden ways that are subconscious to the individual and acceptable to the culture. Behaviors such as workaholism, male machismo, being a social “player” and perfectionism are all examples of facades that hide many types of abuse manifested in early childhood. 

    Consider the following:

    1. Face, feel, and accept: Stopping the cycle of re-enacting painful experiences requires that you access the courage to face what is. Most of us won’t do this until the pain of not facing reality is greater than the pain of embracing truth. You will need to declare a personal jihad face to your own demons. To do so means that you must experience the feelings that have been creating discomfort. Leaning into the feelings is the only way to get through them and accept the reality of what is. Short of that you will tend to seek revenge to avoid facing your own shortcomings. Rather than distract yourself with schemes to get back at others who have hurt you, face your demons and find the acceptance that will create a sense of connection with others. 

    2. Integrate or disintegrate:  When you are not willing to look at your part of a problem in relationship, you re-enact ways that you have been controlled as a child into a use of power to control others in your adult life. You may bully with intimidation, act like a victim, or shut down and sulk. All of these and many other strategies represent ways that you disintegrate trust and connection in adult relationships.

    Integration incorporates past experience with present encounters and helps to create a different future. Integration involves recognizing how past abuse impacts present response. It includes redirecting shame carried to the caregiver who gave it to you in the first place and to the hurtful behavior you engaged in the here and now. Once you have stalked the shame to its source and redirected it to behavior, instead of self, you will be better able to integrate the wounding experience with a grounding of self-empowerment. Every time you face your own pain and brokenness you interrupt the need to re-enact old destructive behaviors in the here and now. When you don’t, you repeat the suffering and pass it on to others. 

    Facing and cleaning the wounds from the past will integrate your life experience with others and strengthen the bonds between you and the world around you. Ultimately, what you refuse to face inwardly will get acted outwardly into the world around you. It will require courage for you to address your historic pain.

    Footprints That Connect Spirituality

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    “What lies behind you and what lies in front of you, pales in comparison to what lies inside of you.” — Ralph Waldo Emerson

    The human body is magnificent. The more we learn about the intricacies of our bodies, the more clear it is that there is an amazing life force that creates and connects all of life on this planet and beyond. Some people believe that as phenomenal and amazing as the physical body is most of who we are is spiritual, not physical.

    Volumes have been written about the spiritual world but it remains a mystery. Many who decry religion reject the concept altogether.  Those who believe and talk about the intangible nature of spirituality accept that discussion about its properties can be like trying to nail jelly to a tree. 

    Religious practice helps many to chart a course toward the meaning of the spirit world. From a macro view of the world, the influence of spirituality is undeniable…

    Today, I would like to suggest a less macro and more micro understanding of spirituality in the common experiences of everyday living. 

    1. Spirituality is found in the connection of you to the world around you. Addicts live disconnected. They pull the plug on connection to people and the world around them. Their addiction becomes the organizing principle in life. The affair that is created with addictive behavior has been described as a warm blanket more than once. However, spirituality is about the opposite. It is a connection to all facets of living both organic and nonorganic. Meditation is a recovery discipline that connects one to the world around you in the present moment. Being able to connect to the world around you—the birds, trees, plants, animals, rocks and human energy has been described by some recovering addicts as an explosion of meaningfulness where there was once emptiness. I like to think metaphorically that your feelings are the Voice of God.

    When listened to, feelings will tell you essential needs that need to be met in a healthy way. The tendency for an addict is to disconnect from feelings of discomfort. Yet, if you sit with uncomfortableness it will tell you what needs to be addressed in your life. You will need to marshal mature actions by utilizing your wise mind to meet those needs in healthy self-fulfilling ways. This requires mentorship and endless practice. It is not magical.  So you might say spirituality is about mature adult living and you don’t have to even use the word spirituality to capture this life experience. For example, you may find yourself angry. Rather than emotionally throw up in someone’s lap or stuff the experience and pretend it doesn’t exist, take time to listen to what anger is trying to say to you. Feelings are experienced in clusters. Withanger it is often tied with fear, sadness, loneliness, shame, or other feelings. If you take time to sift and sort each attached feeling they will clarify what you are experiencing and when connected to your wise mind you can better address your needs. This is why I suggest that your feelings are the voice of God! Listen to them and they will serve you well. This is a spiritual experience.

    2. Spirituality is found in the experience of vulnerability. Vulnerability is the process of being exposed to possible harm. It is about embracing the fear of rejection, of being taken advantage of, and of embracing your human limits. It is not taught, it is practiced. If you do not practice it, you will not learn it. It is about becoming emotionally naked to another. It is risking rejection. It engages a willingness to remove yourself from the center of your universe for the purpose of sharing another’s energy and making space for someone else knowing that they may flatly reject your efforts. 

    Vulnerability is accepting this possibility and courageously exposing your heart anyway. It doesn’t make sense to always/only be vulnerable. But when it does it is pursued against all odds no matter what the price. It is a shift from intellectual reason and protection to opening your heart and sharing raw feelings that expose hypocrisy, incongruence andfailed behavior in hopes of finding connection and acceptance. This requires courage but when manifested multiplies meaningful life experiences. Vulnerability is spirituality and counterintuitively creates connection.

    3. Spirituality is about the experience of uncertainty. No religion can prove that it is the one true way. Outside of religious experience, no philosophy or experience can prove its methodology of living as the one correct approach. There are many opinions and beliefs. Likely, they are all correct in different ways! You will need to sort out what you choose to think and believe. Ignoring this reality is a choice in itself. For sure, spirituality is a belief plunge into uncertainty. None of us like the experience of free falling. When I was young I would take junior high kids to a cliff at a lake in Wyoming to jump in for a swim. The cliffs were between 50 and 60 feet high! It was far enough to consciously experience the free fall. When free falling you experience total helplessness. There is literally nothing you can do to counter gravity but to fall. This is what it is like to plunge into the uncertainty of spiritual belief. It is having the confidence that in free-falling into your belief, your confidence is not that you will control the outcome but that your spiritual belief will bring you back up. This means that with bravery you are willing to live with the uncertainty that surrounds you every day because of your belief in the basic goodness of who you are and/or the power you choose to trust in your daily free fall.

    4. Spirituality is about velvet steel. I call my blog Velvet Steel because of my deep conviction of this spiritual principle. Spirituality is about connection which engages the principle of velvet steel. This concept embraces the word “consideration” which can describe a parent who practices when to apply the strict letter of the law to a misbehaving child and when to back off and go easy. There is no formula. It’s all about cultivating sensitivity to the spirit of another. Sometimes you need to be willing to walk to hell and back to stand for conviction and principle and other times not. It’s about being velvet steel. 

    In recovery meetings, there is usually at least one person who sees themselves as the hammer—the steel—and gives feedback from that standpoint. It is common for others to consistently be velvet, being easy toward others hoping they too will be easy with them. It is rare that you experience velvet steel blended in feedback. This is because it is difficult. Often it takes a certain degree of steel to be velvet as well as it is important to share a certain amount of steel while being velvet in feedback. That said, spirituality is not all about rules and regs (steel) but it also includes knowing the rules well enough to know how and when to break them (velvet). Velvet steel is a dynamic applied in many different ways and requires integrity and honesty to the practice for it to be a spiritual practice that heals and transforms behavior. Spiritual practice must include a mature application of velvet steel. In truth when applied with sensitivity it reflects an art form. 

    There are footprints of spirituality in common everyday places that are mostly overlooked by those who are in a hurry or a frenzy of everyday living. Take time to notice the footprints of spirituality that will help right-size your everyday walk with meaningfulness and connection.

    Curse or Blessing: The Transformative Metaphor Every Addict Encounters

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    Meaningful insights in recovery addiction often surface in paradoxical metaphors. “To be in control you must let go”; “in order to win you must lose”; “To know God you must be willing to embrace what you don’t know”— are common anomalies that contain significant wisdom and understanding. Sleuthing wisdom from the intensity of addictive craving requires the capacity to sit with addiction and not run from its claws of control. In order to transform addiction into sobriety and serenity, an addict must cultivate the capacity to sit with the struggle. In this manner, he/she can know how to manage the intensity of impulsive desire. It sounds so nonsensical. Many times addiction management suggests that you do the opposite of what seems compelling. Recovery is often counterintuitive.

    Addiction recovery can be like bushwhacking when hiking. The term “bushwhacking” is when you go hiking off the trail and make your own way. My son Sam will do this at times. Once, he worked with one of my colleagues and a family in the wilderness. My colleague described that Sam took them on a long hike off the trail. They made their way through briar patches, hiked over boulders, down creek banks, and up over brush piles. It seemed that the entire hike was experienced as one big obstacle. As they made their way, irritation, uncertainty, and growing insecurity began to mount in my colleague and members of the family who followed. However, Sam appeared to meander casually without much consternation as he made his way seemingly aimless through the brush. What seemed acceptable to him was one big obstacle course for those who followed behind! Finally, they reached a place of clearing where there was a break from the brush, even a nice little stream that provided beauty and a breather from the tension of bushwhacking. Family members began to chuckle about the journey and engage in the profound subtle experience of peace in an outdoor space that they would not have known had they not bushwacked with Sam on that day. Suddenly, arriving at a desired destination wasn’t so important anymore. In the moment, the boulders and brush that had been such an obstacle were now experienced as a terrain that set free the pent-up emotions in exasperated relationships and opened each family member’s heart to new experiences of bonding to each other. The obstacles that were challenges on the course of bushwhacking became opportunities for closeness and family connection.

    Addiction recovery invites us to reframe our experience with obstacles as something that flows in the universal stream of life. When we see our addiction as only an irritation or obstacle—like a boulder in the way that must be climbed over—we miss the insight and wisdom that the obstacle or addiction would share.

    The curse of addiction is an obstacle in life that is designed to be transformed into a blessing. Most addicts are at first dumbfounded by this thought. How can intense addictive craving ever be a blessing? It seems so antithetical. Many curse the addiction and hate themselves for being an addict.

    I like to think that addictive craving is the voice of God trying to communicate legitimate needs that must be met in a healthy way. When an addict craves for a drug of choice, it is important to listen to what is going on underneath the addictive urge. In other words, there are legitimate needs and feelings that must be addressed. For these needs to be met, an addict must tune into his/her feelings. Typically an addict will disconnect from unwanted feelings like shame, anger, disappointment, resentment, etc. Most likely an addict would rather numb out with a drug of choice than to sit with the intensity of discomfort of an unwanted feeling. Immediately triggered, an addict will move in the direction of acting out or curse the addiction while asking for help in some way. Either way, the addict will be unfriendly to self and the addiction in particular.

    We talk about “the addict” within. Many times I hear guys say how much they hate their addiction but are glad for their recovery friends. They live in an adversarial relationship with their addiction. It makes sense. You want to live free of destructive behavior so why not hate your addiction. My concern is that I don’t see that working toward long-term serenity. Treating your addiction as a curse has proven helpful for short-term sobriety for some. However, it is my experience that addicts rob themselves from long-term serenity by hating themselves for being addicts. It leads to more of a “white-knuckling” mentality.

    Buddhists speak of cultivating unconditional friendliness toward oneself. Serenity requires self acceptance of all of yourself, warts and all. Addicts who learn to work with their addiction through deeper acceptance become more aware and acute to listening to their addiction with effective dialogue. Running from addictive urge fuels ignoring needs that must be met in healthy measures. It’s not like saying “I’m fine with my addiction, no big deal” or “I just love being an addict!”. None of us who know addiction would ever sign up for that torment. Yet, working with addictive urge and listening to decode what need is left unmet is critical toward emotionally growing yourself up by using that which would be destructive and transforming it into something constructive. Addiction recovery is another form of growing yourself up to the adult that you are destined to be. Everyone, not just addicts, have the assignment of emotional maturity.

    Growing yourself up sounds sophomoric. Befriending addictive urge is not about giving yourself a pass or rationalizing addictive behavior as “OK”. It is about deepening Step 3—“Made a decision to turn our will and our lives over to the care of God as we understood Him”. The goal is that through surrender and acceptance, you work to transform addictive response to a healthy self-parenting response. Hating and despising yourself is always counterproductive. Addicts who stay stuck in this mindset agonize over every temptation and destructive behavior and usually don’t change in the long term. They usually settle for painful cyclical lapsing behavior.

    Rather than hate yourself for having the urge, practice listening to the craving, accept it, and choose responsible self-care. This involves removing yourself from a high-risk situation and asking your “wise mind” what need must be met in a mature way. Build strength through consulting your outside support for clarity of immediate intervention. Figure out what is going on underneath the addictive urge. Once you identify what you are feeling and what need must be addressed, surround yourself with encouragement to cultivate intimacy rather than isolate through addiction behavior. When you do this effectively you become a mature adult meeting your needs through healthy self-parenting. This strategy is simple but not easy. It takes a lifetime of conditioning and training yourself. You never reach perfection but throughout life, you just get better and better. Essentially, addiction is an intimacy disability. By listening to your addictive urge you become capable of transforming an intimacy disability into intimacy ability when you parent yourself and meet the need with intervention and self-care. It comes back to the reality of a paradoxical metaphor of being able to take what is experienced as a curse and transforming it into a blessing. This is the way of mature recovery.

    Perfect is Never Part of the Plan

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    “She’s not perfect. You aren’t either, and the two of you will never be. But if she can make you laugh at least once, cause you to think twice, and admits to being human and making mistakes, hold onto her and give her the most you can. She isn’t going to quote poetry or think about you every moment, but she will give you a part of her that she knows you could break. Don’t hurt her, don’t change her, and don’t expect more than she can give. Don’t analyze. Smile when she makes you happy, yell when she makes you mad, and miss her when she’s not there. Love hard when there is love to be had. Because perfect people don’t exist, but there’s always one person that is perfect for you.” ― Bob Marley

    When addicts come to recovery, there is always a desire to do it perfectly. On the one hand,  their ego tells them they can. “Twelve steps, twelve days, knock it down, what’s next!” I’ve heard it more than once.  On the other hand, “failure, missing the mark is so painful I don’t want to get up and try one more time” is a common lament from many.  More than one addict can testify that they have a drawer full of chips reminding them of commitments made and broken. Why try if I can never reach the mark, never measure up?  Recovery becomes like the life they have always lived. Somehow I should be able to do this perfectly and I cannot because I am woefully imperfect. 

    Baseball great Mickey Mantle once reflected on the average experience of his Hall of Fame baseball career. He said, “During my 18 years of major league baseball I came to bat almost 10,000 times. I struck out about 1,700 times and walked another 1,800 times. You figure a ball player will have about 500 at-bats a season. That means I played seven years without ever hitting the ball.”

    The average experience of a baseball player is making an out, not getting a hit. In the presence of striving for success, even for someone as great as Mickey Mantle, there is a compelling story of difficulty and strife to share. Mantle’s authentic willingness to connect with his intimate battle with failure forced him to practice the fundamental basics of self-care. As a result, these common-place experiences of struggle enabled him to look back at his Hall of Fame career and understand how to put imperfection in its proper perspective. No matter who you are, transforming meaningfulness from mundane moments of struggle and failure requires accepting imperfection. It is necessary to embrace the benefits of average commonplace struggles.

    When you don’t measure up to what you expect, you then scale down your expectations of achievement which can be helpful or disastrous. Moving acting out behavior from your inner circle to your middle circle and denying that it is any longer acting out but just high-risk behavior is disastrous for sobriety. You just practice old destructive behaviors you did before recovery with a different label. In your attempt to be perfect, you end up accelerating more shame. No one ever beats themselves up to a better place.

    However, when you fail to measure up to what you intended, it is important to adjust the way you treat yourself. Rather than criticize and judge your failed behavior, it is transformative to recognize the mistake and then focus on the next right behavior which always anchors being centered. Centered living involves grounding yourself in your values. When you blow it, either by relapsing into addictive behavior or falling short of treating yourself and others with respect and dignity, you will need to practice ignoring the inner critical voice, bring yourself back to the center, and anchor yourself to your values. You will feel hypocritical, discouraged, and dejected because of your failed behavior. You will need to embrace your imperfect behavior by positively affirming who you are. This takes practice and everyday conditioning. You will need to create healing affirmations that you engage in as frequently as you brush your teeth before they consistently transform your imperfect behavior into empowerment.  Slowly your new relationship with imperfection will emerge. Being able to bring yourself back to center is more important than never having left center in the first place. 

    Imperfection contains the secret message the universe would like you to have to live life in harmony. Striving to be perfect deafens your inner ear to the message of the universe. When you persist toward perfection, you will hide inevitable shortcomings and run from the message they have for you. Managing imperfection requires that you listen to the pain of failure and shortcomings. For example, as an addict when you crave a fix from your drug of choice, after you take yourself out of harm’s way, listen to the legitimate need that must be met with healthy self-parenting. Your imperfect craving will contain a message from the universe to take care of yourself in this extremely needy moment. Perfection will try to deny the craving and thus miss the message from the universe. By embracing your imperfection you will transform the curse of craving into a blessing of personal care and intimacy. Imperfection teaches you to listen to your feelings and become present in the present moment. 

    Managing imperfection means that you will need to recognize when you have handed the reins of control over to the small child within. As a child, you become emotionally stuck around the needs that did not get met and are fueled by neglect and abandonment. When that perception is triggered as an adult, the inner child seizes the moment and flees or freezes with fear. At that moment, you give power to the little boy or little girl to address an adult decision and you render your powerful wise-mind adult inoperative. The results of this interaction are dismal. Perfection denies or becomes overwhelmed with the failure. Managing imperfect moments means that you take the reins respectfully from the child and assert your adult-wise mind to address the need or situation. This, too, will require training and practice. Again, perfect is never part of the plan.

    Managing imperfection requires that you cultivate the concept of Velvet Steel. This recovery skill is an art form. Most addicts are hard or harsh (steel) where they need to be gentle, and soft (velvet) where they need to be steel. The misapplication fuels addictive behavior. In striving for perfection you will miss cultivating velvet steel. Likely, you will become stoic and stern in your endeavor to live a sober life.  

    Managing imperfection requires learning when to apply the strict letter of the law about your behavior and when to be gentle. Parents must learn this as they guide children through the stages of life. Rigidity around failure and imperfection is a breeding ground for shame. 

    You will develop the art of living when you learn to make imperfection your teacher.  Allow your difficulties to become your learning and source for growth. Set recovery goals that challenge rather than defeat you before you begin. Be realistic. Accept imperfection and stretch yourself from there. Your imperfect feelings will help you grow in self-care and understanding toward others. 

    Your choice in recovery is not whether to use affirmations. We’ve been affirming thoughts and beliefs since we were old enough to speak. The choice in recovery is what we want to affirm. Whatever thoughts you give energy to, empower you. Are you willing to release, or let go of, negative thought patterns and replace them with positive ones? Will you choose to affirm imperfection and make it good? Remember, perfect is never part of the plan. 

    Brilliance is Being

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    I just watched Novak Djokovic defeat Danill Medvedev in the finals of the U.S. Open tennis championship for an unprecedented 24th Grand Slam title of his career, more than anyone in the modern history of the game. He was gritty, vulnerable, yet outlasted his opponent who was terrific. After the win, he tore his shirt off and donned a tee shirt honoring his inspirational friend the late Kobe Bryant.  The shirt inscribed  “Mamba Forever”  with a picture of  Kobe and him together. 

    Djokovic’s performance was brilliant. There were times in the match that it looked like he would lose. Yet, he fought back and prevailed.

    After watching the event and listening to the interviews that seemed to last forever, once again I began to reflect on the concept of brilliance. I had written about the subject in a book I authored entitled, Dare to Be Average: Finding Brilliance in the Commonplace.  I thought to myself this feat of accomplishment is not commonplace. Here is an unbelievable athlete with tremendous drive inspired by another past great athlete of another sport. The two of them represent great achievement, excellence, and unparalleled brilliance. 

    At best, I can be inspired to work harder with my time and talents so that I too can become a champion in my own right and venue in life. Of course, these aspirations are fine and motivate many to fight through all sorts of obstacles to achieve certain goals. 

    The reality is that there can be only one U.S. Open champion at a time which lasts only one year until it must be repeated again. Does a championship dim the brilliance of the opponent?  Medvedev in his own right performed brilliantly. He was stellar with grit, determination and at times seemed to be the better player with greater endurance. Yet he lost. Does the loss mean he wasn’t brilliant? And, what about all the other competitors who succumbed in defeat leading up to the title match? Does their loss exclude them from being brilliant? And what about all the other people in the world who don’t play tennis or any other sport? Must they compete to be number 1 in something, somewhere in their life? My question led me to an understanding that there is no unparalleled brilliance because brilliance is about being and not doing or achieving great feats. 

    People think to become great or brilliant they must perform illustrious accomplishments. It is appropriate to recognize achievement, but the essence of  brilliance comes from being. It is the understanding that what is etched in stone is that you are an unrepeatable miracle of the universe regardless of result. No victory will add to this reality and no defeat will take away from it. It’s deeper than being a good sport about losing. It’s about being connected and embracing all of yourself—the good, the bad, and the ugly. It’s an understanding that life is a tapestry weaving together the bitter and the sweet, success, failure, triumph and tragedy. An outcome never defines personal brilliance. Definition is defined by the vision of destiny from within which supersedes any result. 

    Josh McCown is a classic example of brilliance that goes beyond results. He was a journeyman quarterback who carved out a 16-year career in the NFL. He played for 12 teams during that span. He never achieved becoming a sustained starting quarterback with any team. Yet the number of years he played in the NFL is greater than many designated franchise quarterbacks in the league. At the end of his career, he coached the high school team that his two sons played on, while playing for the Philadelphia Eagles in a preseason game. throwing 2 touchdown passes and achieving a 122 quarterback rating. He was a backup quarterback who played in the post season playoffs for the Eagles in 2020, while coaching high school football. He was 18 for 24 with 174 yards passing! Quite a brilliant resume for a high school coach who was an average journeyman quarterback in the NFL.

    Some of the greatest champions of all time are single-parent women who engage the relentless challenge of championing each day to make a living, care for self, and raise children without a partner and little to no help. Though unsung and unnoticed, these women rely upon their own brilliance to get it all done. 

    The ingenuity of homeless people that live in and around my home in Phoenix is a testimony of awe and astonishment. Listening to stories of innovation and creativity from those who survive the 115-120 degree summer heat is a testimony of personal brilliance and an example of a different kind of wisdom. 

    Wisdom comes in many different expressions. My late friend Sunny Weingarten was struck down by polio in the 1950’s as a young boy and confined to an iron lung. Over time he learned to force air into his lungs enabling him to get out of the iron lung for several hours a day. Ingeniously, he used time while in the lung to invent a portable lung and eventually flew to various parts of the world, offering his invention to the world! 

    The reality is that we all have relentless brilliance in our being. We often do not recognize it because we do not know the language of our own wisdom. It is tempting to adopt someone else’s definition of brilliance and compare our insides with others’ outsides. 

    People who are brilliant academically are often compared to Albert Einstein. Yet, I would suggest that Einstein was not brilliant because he figured out the theory of relativity but rather the theory of relativity came from what was brilliant within him. By going within he was able to unveil the wisdom that others identify as him being  smart. His intelligence came from within rather than from the outside/in. 

    All living and non-living existence contain brilliance. There is mysterious brilliance in cicadas who stay underground for 17 years to avoid being eaten by predators! There is brilliance in the bar-tailed godwit, a bird who flies a migratory pattern from Alaska to New Zealand without stopping! There is brilliance in the interconnectedness of trees who release chemical signals to warn other trees of danger and help them prepare a defense. Finally, there is brilliance in the rock formations throughout the world and universe that house scientific wisdom yet to be mined or excavated!

    Your wisdom is housed within your being. Before the events of each day of your life, brilliance prevails and is independent of the results at the end of the day. It is best revealed when you connect your focus with congruency of your values of heart.

    Rather than Djokovic’s performance being described as unparalleled brilliance, it is in reality an example of the brilliance that lies within us all.

    Euphoric Recall

    Ecstatic Exhilaration or Dysphoric Discomfort? Blueprint for Relapse Prevention

    READ IT TO ME: Click play to listen to this post.

    Euphoric recall is a two-sided coin. The power of addiction is much deeper than being in close proximity to your drug of choice.  On any given day, euphoric recall can invade your space seemingly out of the blue. It doesn’t come from nowhere but so it seems. Fatigue and boredom can be its trigger.  Breakthrough relief after long extended effort can also trigger the recall of past exhilaration from acting out. Unstructured and unaccounted-for time is the breeding ground for the junkie worm. There is often an increase in heart rate, an inability to concentrate in the here and now, and raging obsessional powerful memories of past experiences. The euphoric recall of past acting out paralyzes all other thoughts. The experience triggers compelling ecstasy around destructive behaviors that threaten to melt the resolve of any addict in recovery.

    On the other side of the coin, past memories can feel like a plague that never lets go. Like the fog that clings to the night air, the nagging memory of compulsive acting out cloaks every behavior throughout the day. It’s in the background of every activity. Memories can be exhausting and set the stage for despair. Harsh remarks from others, agonizing hopelessness, and chronic partner despondency tempt any addict to long for escape from the daily drudgery of the painful reality of carnage from past addictive behaviors.

    No one escapes the elation or deflation of euphoric recall in addiction recovery. It becomes critical to accept and manage this dynamic and not ignore or minimize its presence. Listed are a few considerations to improve your recovery management.

    1. Know that the charge of excitement does not mean you have crossed a line of no return. “Want to” does not equate to “got to”. 

    2. Spit in the soup of your euphoric recall. An old Adlerian strategy helps in this endeavor. Think of your favorite soup served at your favorite restaurant and the maitre d spits in your soup. Do you eat it? Of course not. Do the same with your euphoric recall. Imagine it being spoiled by the reality of being discovered acting out by a partner or dear friend. Think of the hurt, unbelievable pain, and shame that would follow. Let the thought jolt you out of your intrusive destructive thought. 

    3. Practice a 3-second rule. Give yourself 3 seconds to experience the euphoria and then practice radically focusing on non-acting-out behavior.

    4. When oppressed and discouraged, place the shame on past destructive behaviors and keep it away from your sense of self.

    5. Practice and train in bathing your heart and soul in positive, inspiring affirmations.

    6. Act in the present with the vision your destiny inspires you to be. Some suggest that you “fake it till you make it”. I suggest that you practice behaviors that express your belief in yourself while ignoring feelings that tempt you to think otherwise. This requires training and religious practice. 

    7. Remain hungry to learn regardless of how you feel. No matter what the circumstance you can learn from the pain of past mistakes. Therein lies the deepest of wisdom. This is the place where you can access your own brilliance and creatively develop a solution while you deepen your belief in your own destiny. 

    Addicts who practice this process learn who they are in a moment of struggle. The deeper the pain and the more stressful the struggle—the more beautiful the blossom.


    This new post was written by Ken Wells. In Dare to be AverageKen’s new book, you can embrace healing, peace, and self-acceptance through meaningful insights to discover purpose and fulfillment in everyday life. 

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    Nine Thoughts that Shape Recovery

    READ IT TO ME: Click play to listen to this post.

    I have been in recovery from addiction for 31 years. I have been reflecting on the 9 thoughts that have shaped and governed my recovery life. I want to share them in hopes that perhaps I can offer hope and strength to those who struggle with maintaining sobriety today.

    1. Attitude is your greatest stock-in-trade. Sometimes people think they have to pay an exorbitant price to work with the best-known inpatient facility or a perceived guru in order to address addiction. Sometimes this attitude wreaks of entitlement. They have the money so they feel entitled to demand the best. One time this guy came to see me and said I heard you were the best and I want to only work with the best. I responded by saying “Why do you need the best therapist, you are not the best client.” What is far more important than finding the best therapist is to bring with you the best attitude you can manifest. When I got into recovery, I did not have any money. It took some time but I created a great attitude about recovery. My wife and I decided to embrace the mantra that we would “hock our socks” and do what was necessary to be healthy and sober. We found many resources that were free including 12-step programs which offered free cassette tapes and books. I learned to look for what would help me develop and grow my sobriety. I found individuals in 12-step rooms who were serious about living a sober life. I would sit or stand in the parking lot talking to them about recovery life. When confronted by others in 12-step meetings, I did not always receive helpful feedback. I learned to latch on to what was helpful and let go of what was hurtful. It was a good attitude that helped me to keep coming back again and again. Thirty-one years and over 3500 meetings later, the number one reason that I am sober is because I learned to live with a good attitude toward growth and recovery. I have to work on it every day. The greatest investment I ever made was not for a therapist or an inpatient facility. It has been my determination to be coachable and have a good attitude. It serves me well.

    2. Be hungry. Let the world be your library. What does it mean to be hungry about recovery? Literally, the physical craving for food is a motivation to satisfy the need for nourishment. It’s not different in addiction recovery. When you don’t have a white-hot intense hunger for sobriety, serenity, and recovery, you miss out on what others get. Some people think they only do recovery when they attend a 12-step meeting, do the steps, or sit in a therapist’s office. Not me. I have learned that recovery is all around me. I have greatly appreciated the different therapists who have helped me throughout my journey. Yet, if I limited my resources to identified recovery sources I would have stunted and stifled my recovery growth. Being hungry for recovery growth means that you bring this mindset to all that you are and all that you do. I have gained great insights from the imagination of children and the persistence that I have observed from people who live a hardscrabble existence. I have walked alongside very wealthy people and have learned recovery principles. I have experienced even more wisdom from the poor and homeless. I have learned spirituality from my depression, impatience, and dire failings in my life. Emotional and physical pain have been great teachers. Recently, sitting next to Sequoia trees in California helped me to keep my vision for change to extend beyond my own time and onto future generations. When you are hungry for insight and understanding, you find it all around you. Let the world be your library to stretch yourself and grow.

    3. Tell on yourself. The hardest thing in recovery I have ever had to do was to get emotionally honest at a deep level and tell on myself. That meant to tell on myself about times I was insecure and unsure. It meant that I needed to learn to live with being “emotionally naked” to those who I identified as support. This is much easier to write about than live. It meant that in order for me to show up at a 12-step group, I had to be honest and lead with the last thing I wanted people to know about me and let that be the first thing I said. I have pissed people off, said things I wasn’t comfortable saying, and put up with blowback from others because of what I said. I don’t do this everywhere I go. Yet, when it comes to recovery groups, the only way I have been able to always get something from each group is for me to show up and tell on myself. This mentality has conditioned me to cultivate deeper intimacy with my wife and those I care about and who I have invited to be close. Practice telling on yourself.

    4. Do the next right thing no matter what it takes. We say this all the time in 12-step work. When you screw up, make a relationship mistake, or act out, the hardest thing is to face the consequences and do the next right thing. You feel shitty about yourself and getting up out of the mud hole you created for yourself is really hard. Sometimes it feels impossible. It requires that regardless of how you feel, you have to force yourself to move in the right direction, not perfectly, but you’ve got to move! While the voices are screaming that you can’t do recovery, give up, just numb out, and get high, you have to take yourself by the nape of the neck and do the next right thing. This move is not spectacular and there is no glory in it. The war with addiction behavior is hammered out when you drag yourself from wallowing in the mud and pick up the phone, tell on yourself, and go to a meeting. You can never get away from doing the next right thing no matter what it takes.

    5. As an addict, what you think is most important, seldom is. In my addiction, what I thought was so important never was. John Prine wrote this great song about Sam Stone who became a morphine addict in the VietNam war and lived out the rest of his days addicted. He wrote, “When he popped his last balloon… there was nothing to be done but trade his house that he bought on the GI-bill for a flag-draped casket on a local hero’s hill.” That’s always the result of addictive demand. There are times, even now, that I can be so damned insistent on wanting what I want when I want it. The next day it didn’t even matter. After the build-up of addictive craving and you too have popped your balloon, what you thought was so important on the other side seldom was.

    6. Be your own guru. Activist Grace Lee Boggs wrote a book when she was 98 years old. In the book, she said “We are the leaders we are looking for.” This applies not only about our country’s destiny but is also true for those in recovery. I lead several groups of men who gather on weekends to work through addictive behavior. The tendency in groups of all kinds is to look to someone to be the guru. Usually, it is someone who has a way with words, is charismatic, or who just simply talks a lot. Guru is synonymous to being a teacher, master, or sage. The idea of being a teacher is great. However, it is common for group members to look to a teacher and build them up and put them on a pedestal. I find this very annoying! I can teach you and you can teach me. There is no need to pedestalize anyone. In religion, we make saints out of people. We do the same thing in recovery groups. Perhaps, out of insecurity, we put others on a pedestal and make gurus out of them. I find it detrimental to recovery growth. I suspect that this is done because we don’t want to grow ourselves and become our own guru. Recovery growth in my life has required that I become my own guru.

    7. Addicts change only when the prospect of not changing is more painful than the change they are facing. This has been said by many regarding the change of behavior. It certainly has been true for me. Only when the pain of remaining stuck in old behavior—addiction, procrastination, lack of exercise, healthy eating habits, etc, became intolerable did I transform myself around these behaviors. Many talk about change. It will require that you increase the pain of hurtful behavior to an intensity that change is less painful than remaining the same. Personal growth throughout the rest of your life will demand that you make decisions around this experience of tension.

    8. What is more important than sobriety is bringing yourself back to center. Sobriety is sacred. It is hard won by all of us who experience it. However, throughout the years I have learned to value the skill of bringing myself back to center to be more important. No one does sobriety perfect. In the world of sex addiction, few have ever put down the addictive process and never returned through relapse. Even among those who do, lapses into high-risk behavior is common. Bringing yourself back to center is a way of managing your humanity. You will make mistakes. You will need to cultivate the concept of velvet steel if you intend to maintain long-term sobriety. When – not if – you blow it and make a big mistake, you will need to know how to bring yourself back to center with humility and gentleness. You will need to know how to assert necessary firmness and resolution that will ground and help you to be true to your heart.

    9. Be who you are – don’t try to be someone else. Musician and poet Van Morrison wrote, “Live the life you love and it will bring the blessings from above”. So many people try to be someone they are not. It is not necessary to try to live life through another’s persona. It’s an impossible way to live and extremely painful. Recovery flows and is rich when you commit to being your authentic self. You will never remain lost in your recovery when you practice being true to yourself.