reality

Chaos and the Big Sleep

April 5, 2024 by Ken Wells

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“Everybody is somebody—but on any given day there is somebody who feels like nobody. At the end of the day, the question is “Does anybody care enough to walk alongside the one who feels like nobody long enough to help them feel that they are somebody again.” —KW

You can’t change the way you grew up. Mary Main, a professor at UCal-Berkeley suggests that people learn to engage in a cohesive coherent narrative of their life. What I think this suggests is that if you are an addict it is important to not just look back and identify all the acting out you have ever done. But dig in and look at the relationships with people in your life that connect to why you do what you do and who you are. It’s sort of like making sense of the chaos and learning to connect with yourself in this endeavor.

Chaos makes this hard to do. People who grew up with crazy chaos often carry a little crazy with them their entire lives. Chaos puts to sleep the awareness of living life through healthy alternatives. The way you survived is what you replicate later in life. Your habits for survival are tattooed on your bones.

Therapy teaches you to talk about your chaos. You can learn a lot intellectually about what happened—the abandonment, the disorganized attachment, and all the systemic dynamics about your dysfunctional past. But most of us who grew up in craziness will die with some of it still inside. Sometimes I wonder if this is why I will die an addict.

I, like many addicts, grew up in an environment that was so dysfunctionally complicated that it is exhausting just to talk about it, and I have been talking about it for years. Every abuse headline is connected to subheadings that guaranteed crazy living for mere survival. It’s been said that addicts learn to embrace the improbable and ignore the obvious. Is there any other way for an addict to survive a complicated abusive past? The web of instability is so complex that to endure required that you fall asleep to healthy behavioral options and live in a trance-like state to what is real.

For example, I grew up in a large family. The ubiquitous presence of sexual abuse impacted our family in every dimension. There was sexual abuse perpetrated by pastors and leaders at our church. There was sexual abuse that was pervasive in our family. The church I grew up in was a cult. There was patriarchal domination of men toward women in our home and church. In a cult, church life and home life environment become one. You must develop the capacity to fall asleep to the reality of what surrounds you just to survive. When I shared my sexual abuse by the pastor of our church to responsible leaders, they concluded that my parents who had attended the church for 40 years were troublemakers and shunned them for 3 months. You would have thought that victims treated in this way would sever relationships and find another church to attend. My parents didn’t. They went to sleep about the reality of what happened to their children and to themselves. Once, many years later I asked my mom about the church shunning her and my dad regarding the sexual abuse and she responded that it never happened. Of course, it never happened when you fall asleep to reality.

My parents fell asleep to the injustices that intruded their lives because they were overwhelmed with the history of abuses that took place in their own family of origin. If you don’t face and address injustice, the only way to survive is to fall asleep to the realities of abuse and domination that penetrate you and the people you love.

My parents ignored what was going on in their family by singing gospel songs like “When We All Get to Heaven” or “Victory In Jesus” in order to ignore the hell on earth that had pervaded every aspect of their lives. How is this so different than the way our society ignores the lies and deceit proffered by politicians, religious leaders, and cultural icons about what is real? Rather than sifting, sorting, and researching truth, most of us choose a media service to do our thinking and fall asleep to the incongruence of our own hypocrisy and those who lead us.

For those who choose to no longer ignore the emperor who wears no clothes, waking up takes commitment to truth and honesty. It also takes time. The effort to wake up requires that you stop doing what keeps you asleep. It’s no wonder you are sleepy if you keep taking sleeping pills.

You will need to stop your own crazy thinking like trying to do more to keep from being less. Slowing this locomotive down is no small task.

You will have to address your mistaken beliefs that exist and have created blocks to intimacy with yourself and others. Mistaken beliefs have been tattooed in your heart as a way of surviving the craziness of your childhood. When you do more and have more it is difficult to accept less and think you are more. Material gain is like booze. There’s nothing wrong with either one as long as you respect that both can make you drunk. Driving your life drunk is scary whether you are intoxicated with booze or the disease of more.

The only way to stop the chaos is to wake up from the big sleep. Nothing changes until it is real. When craziness is complex, waking up means to slow life to examine the inconsistencies, face your hypocrisy, and address your incongruence.

People talk about making America great again. Yet, if everybody, who knew somebody who felt like a nobody, was willing to walk alongside to wake them up from the chaos and craziness, maybe that would hold promise to a great future for the first time. Together, we can be somebody once again.

Bitter or Better? Living in the Broken Places of Life

January 2, 2024 by Ken Wells

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People with disabilities are often professors to the world regarding coming to terms with broken places in life. We all experience broken places in our lives–some less obvious than others, some less socially judged than others. Yet brokenness and limitation are universal challenges all humanity must face. When we don’t, we contribute to life imbalance. At this point, addicts can be triggered by addictive demands and take up too much space in relationships by wanting what they want when they want it. Life imbalance can become extraordinary in terms of how people contribute to global warming in its many forms of polluting our world and becoming insensitive and ignoring other people’s needs for survival. The COVID-19 pandemic became worse when people ignored limits, choosing to not practice responsible living, and endangering more vulnerable and susceptible people around them because they too, want what they want when they want it.

People with observable disabilities often learn how to incorporate limitations within life because they have no choice but to come to terms with their restraint and challenge. When you don’t come to terms with your limitations in life you will succumb to becoming bitter which becomes an obstacle to learning how to become better. Today many addicts are stuck and unwilling to surrender to the acceptance of their limitations. They resent not being able to have whatever it is they cannot. Addicts are not alone. Many non-addict people are stuck in the same place.

One of life’s challenges is to figure out how to live meaningfully in the broken places of life. When you embrace your limitations, immediately you will feel lonely and obscure. Within there is an urge to do or be what you cannot. When you face your limitation there can be panic, fear, frustration, and resentment. These feelings are threatening, painful, and will stir much discomfort. Reactively, we want to escape or numb the feelings through distraction or minimization. Yet, the key to living with restraint is to learn to embrace your broken places in life. We all have them. Here are a few suggestions.

1: Accept what is. This doesn’t mean roll over and let the powers that be have their way. It means what Fritz Perls said, “Nothing changes until it is real”. You must face the reality of what is before you can change inside in such a way that changes the outside. Eldridge Cleaver once spoke of a “territorial imperative,” suggesting that when people know their surroundings, they know how to survive their environment. You have to know and accept your environment to thrive within it. This means that you must come to terms with your own limitations. To do this, you will need to grieve by leaning into the sadness and loss of what otherwise might have been. To accept certain deep losses of privilege, people, and position, it will be necessary for you to create a supportive group of people to help you through these very painful experiences.

2: Dare to Struggle. Struggle is a common-thread experience that holds within the capacity of human brilliance. The reason people with observable disabilities can teach so much about broken places is that many who have dared to struggle have discovered meaningfulness and the seed of brilliance within the limitation. Many people choose to curse their restraints or limitations all their life. Nelson Mandela wrote that by embracing the struggle of solitary confinement, he could emerge from prison undiminished. He was able to conserve and even replenish his own beliefs. Malcolm X taught that it doesn’t matter where you start out but where you end up. George Jackson taught that if you are not willing to die for what you believe in, then you what you fundamentally believe in is not deep enough.

To the world, these people are considered radicals. To people who face their disabilities, they represent words that they have chosen to embrace and have uncovered brilliant meaningfulness through their personal struggles. Many in the world scoff at broken places. Many would like to bury and forget the reality of those who suffer from disability–which in truth is everybody. The Zapatistas have a wonderful proverb: “They tried to bury us but they forgot we were seeds”. There is a fear of being buried by the limitations manifested in broken places of living. Transform your “curse” of brokenness into a blessing by daring to embrace the struggle.

3: Find meaningfulness in the broken place. Not one of us would sign up for the broken situation we face. I have never known an addict who said they would have signed up for their addiction. People joke about “if sex is an addiction I’ll sign up for that”, until they experience the heartache and excruciating pain that results from sexual out-of-control behavior. The reason many therapists treat addiction is that they are recovering addicts themselves. It’s a way of making meaningfulness from all the madness that exists in the broken place of addiction. Addiction stunts self-realization. People can starve from a lack of self-realization as much as they can from a lack of bread. Frederick Douglass wrote, “If there is no struggle there is no progress. The power that dominates in your personal life will concede nothing without a demand. It never did and never will.” Finding meaningfulness in the broken place of life will require your willingness to struggle. Every struggle with defeat, heartbreak, and loss contains its own seed and lesson about how to make life better and not bitter. Tom Van Arsdale, a friend of mine, wrote, “Peace doesn’t come when everything goes right. Peace comes when you’re right with how everything goes.” The only way to replace bitterness with peace in the presence of limitation is to find meaningfulness in the broken places of life.

Ignoring the Obvious While Embracing the Improbable

August 8, 2023 by Ken Wells

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“Who so loves, Believes the impossible” — Elizabeth Barrett Browning

Addicts ignore the elephant in the living room. It is obvious to everyone that dad, mom, brother, or sister is acting out in addiction. Yet, nobody confronts the issue. Everyone pretends that there will be a better day. Nobody admits that addictive behavior is running rampant. You drink the Kool-Aid of denial and project that the family is good and everything is going just great.

Families with untreated substance addictions are not the only ones who ignore the obvious while embracing the improbable. There are families who project being very religious while ignoring that dad is a serial philanderer. There are couples who project the image of harmony and happiness in public but who privately barely speak to each other. Is it hypocritical? Sure! Yet, over time those who ignore the obvious gradually learn to believe the improbable is real. There really isn’t a dead dog in the living room!

Businesses and institutions also ignore the obvious while embracing the improbable. There is a certain type of game that is played. Once I worked as one of the ministers at a large dynamic church. It was promoted as the largest of its kind. The lead minister avowed and reported that several thousand people attended his church each Sunday. It was questioned so he asked that I organize a count of worship goers for six weeks. After the allotted time, I reported that there were 1000 fewer people attending the worship service than he boasted. He was very angry and insisted that his estimate was correct and my count was wrong. So we pretended that 1000 people were there that were not. Eventually, the infrastructure of embracing the improbable implodes and reality deflates perception like a deflated balloon. When you ignore the obvious it will eventually become devastating.

Everyone is tempted to embrace the improbable. We don’t want to face the obvious when the reality is disappointing.

Historically, many did not want to think of John Kennedy or Martin Luther King as philanderers but they were. Many wanted to ignore that steroids in baseball were a problem, but they were. I wanted to believe that Lance Armstrong was an unbelievable athlete who did not cheat, but he did. What is obvious, and that which is improbable, bump up against each other throughout life. How do you sort or sift what is real in your life?

1. Don’t play games. Face what is real in your personal life. There are payoffs for people who play games. The games that I reference are not “Ha-ha” games. They are games that you keep you safe in a dysfunctional family. Every family creates rules and gives messages about what is OK and what is not. Family is the cocoon in which children learn to interact with the outside world. When a family is unhealthy, a child will not know the difference between what is hurtful or not. The sphere of their family world is all they know. Unhealthy families become rigid so their rules and regulations become gospel and make it difficult for new information from the outside to penetrate the protective sphere of family influence. So if dad gets drunk on Fridays and screams at everyone or slaps mother because she said something he didn’t like, it is easy for a child in that environment to interpret that all families live like this and that walking on eggshells around dad, with fear and anxiety, is a normal part of everyday living. It takes time and deliberate action to demythologize your parents and the family rules that dominated you. You must first recognize how unhealthy family rules and messages impact you in a negative way. Without this deliberate action, your tendency will be to ignore the obvious and embrace the improbable. The process is unnerving and likely will trigger guilt for questioning the fundamental beliefs that your parents taught, depending upon how dysfunctional your family of origin is. If you learned that you are not to question the authority of your parents, then be prepared to struggle with guilt. You may need the help of a therapist to detach from the guilt and the rules of your family. They are powerful.

2. Once detached, train in observing your behavior around authority figures and the culture you engage at work and other organizations. It is normal to want to please those you work for or with. When things don’t go your way, pay attention to how you respond. Notice when you become triggered and overreactive. Pay attention to what goes on emotionally underneath the surface about the issue that triggers you. If you have a patterned history of struggling with authority figures, it is a signal that you have unresolved family-of-origin issues to address. Maybe your struggle is that you tend to go along to get along. It might mean that you won’t address a principle that you believe in for fear of rejection. On the other hand, you might find yourself quibbling and irritated without knowing why. What you think is a personality conflict might be an issue of unresolved family-of-origin work with your parents. If you don’t address these issues you will repeat ignoring the obvious and embracing the improbable. You must pay attention to your behavior and the games you play as well as the rules of the games other people play. When you learn to detach from both, you will respond from a position of strength and not weakness.

3. Embracing the obvious opens the potential for the impossible. Nothing changes until it becomes real. When you identify the elephant in the living room, you can do something about it. You can separate destructive behavior from the person. You stop playing a game and identify the destructive behavior for what it is. You transform behavior that is experienced as nonproductive to being a curse and destructive into a blessing of resolution and relational connection. This is the essence of what love is about. It is not ignoring what is hurtful but it is leaning into the obvious. Seeing the obvious with mature compassion and love is the way to responsibly create a different world. Love teaches you what is beneath the surface. It helps to see what is hidden to the eye but known to the heart. When you embrace the obvious you can allow the wisdom of love to work its magic in transforming relational dynamics in family, work, and the culture at large. Breaking through denial and facing the dead dog in the living room is necessary to heal unhealthy relationships. This form of love is the dynamic that transforms the impossible within you and creates possible healthy relationships with those whom you engage.

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