Faith

The Unencumbered Being

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“So often we make a commitment to change our ways, but stall in the face of old reflexes as new situations arise.” — Mark Nepo

Living in sobriety requires a willingness to make adjustments. We tend to cling to old patterns of living. We are creatures of habit. There is comfort in doing things the same way we have always done them. It’s true for us all. Yet, growth and transition create the need for change. Adaptability is an overlooked quality in recovery. There are common threads that connect all of us in recovery. When we uncover the common threads there is relief and acceptance among those who know addiction. There is safety in routine and predictability that is necessary to create calm from a life of chaos. 

Leaving the addictive life behind demands great courage and humility. For many of us, it took many steps forward and backward before we finally turned the page to a new life totally separate from the old ways of addiction. Most of us recall the loneliness, awkwardness, and struggle experienced during the course of making these changes. It took a great deal of effort to leave old digs, watering holes, and other experiences in addictive behavior. Many of us wrestled with euphoric recall and endured painful user dreams about past moments of addiction. The culture of addiction felt like a warm hug, it was so familiar. 

Reminiscing the first time you ever stepped across the threshold of a 12-step meeting was so scary and unraveling . . .  Who will I see that knows me? What will I have to say? Can’t wait just to get back to the safety of my car after the meeting was over.  It took a long time before a 12-step room became a safe place. Even longer to feel like you belonged.  There were painful disclosures and humble admission of character flaws. Learning to let go was and is a painful struggle. Over time, the 12-step meeting became a refuge, a place to become emotionally naked with people you once dreaded to face. 

In time the recovery culture replaced the neighborhood of addiction. Some old acting-out friends disappeared while other relationships became redefined. Gradually, recovery behavior, relationships, and lifestyle replaced the addictive culture so that today the old life of addiction would be as awkwardly experienced as once was the new life in recovery. Finally, the evolution of recovery had transpired!

Once settled and established, life has a way of underscoring impermanence. Back in the day, Bob Dylan was correct when he wrote and sang “The Times They Are  Changin”.  In community, relationships change. People move or die. Family configurations require adjustment. An environment that was once predictable experiences the threat of change. Uncertainty is part of the flow of life. The passage of life creates the need for adjustment. We have to practice letting go in new ways about relationship dynamics we mistakenly thought were permanent. 

This part of recovery life is difficult. There is resistance to ongoing adjustments and adaptations during life transition. Once you have stretched and strained from the life of an addict and settled in recovery, now considering continual life adjustments can feel overwhelming and too much to ask of yourself.  The late M. Scott Peck in his book, The Road Less Traveled, likened life journey to the metaphor of traveling through the desert. Many come to the first oasis in the desert and settle there, deciding to camp for the rest of life and never completing the journey through the desert. The oasis is comfortable, so why continue? 

Recovery life beckons to press on toward continued growth with its accompanying need for adjustment and willingness to embrace change. The temptation is to hover around old recovery times and digs that can no longer be sustained because of the impermanence of life. Essentially, nothing remains the same. There is a need to change and move forward. However, change generates fear and anxiety. 

Typically, when facing the need for change we want to hold on to what has always been. When there is fear of the unknown, we grip tightly to what we know and have experienced, even if it no longer applies to times we live and might be hurtful. In a parable in the New Testament, Jesus referred to the need for change as being like putting old wine into new wineskins. This metaphor for change emphasizes the idea that the new cloth had not yet shrunk so using a new cloth to patch older clothing would result in a tear as it began to shrink. Similarly, old wineskins had been “stretched to the limit” or become brittle as wine had fermented inside them; using them again therefore risked bursting them. There comes a time for change when what used to be true and applicable needs to be adjusted. When we refuse to adjust we become inflexible and more likely to tear or break.  Transitions in life though hard suggest that it is time to move on to new truths, relationships, and understandings about life. Yet we tend to clutch and hold on to what we know when we are fearful ofchanges that usher us into the unknown. 

Growth in recovery requires that you let go of preconceptions and expectations that have accumulated from past relationships and experiences. Recovery is a life of continual recreating yourself in spirit. Some have said that life in recovery is about becoming an unencumbered being. It demands that you release and let die the mentality of the past. Do you know the mentality that you need to let die within you? Is it the drive that you have always lived for? Is it your need to control things, people, possessions, power, position, environments, or money?  Sobriety brings us to spaces in our lives where we need to change our entire way of life. Dropping the way we have done life will mean that you do this one drop at a time. The drastic changes that occur at the inception of recovery underscore the way we are to live our lives moving forward… whether beginner or old-timer.  Soren Kierkegaard wrote that “life is meant to be lived forward but can only be understood backward”. Living forward and looking backward are both difficult. Understanding can be sleuthed through past reflection but will require rigorous openness and honesty. Fear can be an obstacle to living forward. Letting go of what we know and embracing the unknown is a faith proposition that scares the hell out of most of us. Yet, for those who press forward, what emerges is the peace of becoming an unencumbered being. 

Hate Management

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“There are only two ways: either we love–and love in action is service–or we put hatred into action and destroy.” —Mother Teresa

When I was a junior in high school, a classmate, Chuck Fuller, shot and killed five members of the Cox family who lived in a country house a little ways from town. All the victims were children ranging from ages 5 to 16. He had been dating Edna Cox at the time. The motive for Chuck’s tragic behavior was unknown. Some thought he was upset because Edna’s parents denied his request to marry her. Others thought it to be because Chuck believed that Edna’s parents demanded that she work too hard with domestic duties around the house. I suppose only Chuck knows for sure. A couple of summers after the tragedy I worked at a summer job with one of the surviving Cox children, Tim, who was my age. Of course, he was still reeling from the tragedy with grief, anger, and hate. 

Throughout my life, I have reflected upon the tragedies that seem to happen all around us every day. I have wondered how long a person should wallow in the extreme pain of grief and hate when faced with the sheer tragic results of loved ones killed from senseless mass murder, childhood sexual abuse, or any of a number of tragic endings of life.  I have often thought that religion and its emphasis upon a relationship with God would insure and insulate people from  extreme feelings like hate. Certainly, religious communities encourage people to avoid hate and in some cases to run from its presence. Christians admonish believers to forgive just like Jesus forgave. Yet, it doesn’t seem to work. Maybe, because you and I are not Jesus! All world religions encourage believers to quash and eradicate hate from their lives. However, who doesn’t hate? None of us would be so cruel to suggest to Tim Cox that he not hate the perpetrator of mass murder of his siblings. Be that as it may, what are you supposed to do with this bitter and biting experience of hate that at some level we all experience?

Here are a few suggestions to consider:

1. Lean into hate. I know it is counterintuitive to suggest that someone embrace hate. However, over the years I have learned better to embrace hate because for sure it will embrace you when you face senseless loss, deep disappointment, and dominating oppression. Hate is an energy that cannot be ignored or avoided when facing a serious crisis that alters your way of living. It is a powerful feeling that must be reckoned with. It is uncomfortable, even suffocating in its impact. 

I once met with a man who walked into his bedroom with his partner being sexual with two men he did not know. Everywhere he goes in his mind, the image of relational betrayal stalks him like bloodhound tracking dogs. He simply cannot get away from the vile hate he felt. I suggest that you make an about-face from running away to facing the reality that an awful experience has happened and that you need to embrace the actuality that you hate the person, the experience, and the results that exist. Don’t minimize or get lost in trying to explain away your feeling of hate.

2. Direct the hate to the person and the oppressive system that promoted the hurtful behavior. Many people are fearful and hesitant to admit what and who they hate. So they don’t. They walk through their lives with a chip on their shoulder, allowing the venom of hate to spew onto anyone and everyone they encounter. This approach to hate keeps you stuck in what hurts and leaves a venomous footprint of hate wherever you go. 

Some people live out the mantra  “don’t worry, be happy”. They live the life described by the late John Prine in his song the “The Other Side of Town” and “A clown puts his make-up on upside down—so he wears a smile even when he wears a frown”.  These people live a life of self-sabotage. No one really understands what their frown is about because they are always smiling, hiding what hurts. People and systems can be oppressive. Naming the hurtful person and the hurtful behavior is a must if hate is to be addressed. Further, you must identify and call out the oppressive system that allowed the hurtful behavior.

So, for the unfortunate client who walked in on his partner’s infidelity, he must name the infidelity and call out his partner who betrayed him. Further, he will need to draw critical attention to the dysfunctional system in the relationship that allowed for the oppressive behavior of infidelity to exist. At some point, he will need to unearth the way in which he embraced the improbable–the partner relationship is solid–and ignored the obvious–we are in deep trouble. You may need help to see where you were blind to the relational distance that was present and growing over time. Hate is an energy that enables you to address wrongful and hurtful behaviors perpetrated by others toward you.

3. Transfer the hate to what you love. There is a fine line between hate and love. You can only shift from hate to love when you become indelibly clear about what you hate. The experience of hate is an energy that requires responsible adult administration. If you become stuck with who or what you hate, bitterness and resentment will take over your existence. Martin Luther King once said that “hate cannot drive out hate; only love can do that.”  Yet,  love is not operational by ignoring what is hate-worthy–unfair treatment, domination, and injustice. It requires an adult to transfer the energy of hate by embracing what you love.

Some people say they love others but have not addressed their own self-hate. There is an African saying, “Be careful when a naked person offers you a shirt.” Maya Angelou once said, “I do not trust people who don’t love themselves and yet tell me, ‘I love you.’ “ When you do not learn to transfer the energy of self-hate to self-love it becomes very difficult to overcome hate with loving acts.