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Confessions and Memories

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“What matters in life is not what happens to you but what you remember and how you remember it.” ― Gabriel Garcia Marquez

I am sitting in front of the home I grew up in my hometown. Memories flood my mind like a rolodex that won’t stop turning. The memories are very real. The current reality makes me question whether or not the past could have ever been true. The house I grew up on 17th Street is dilapidated. It needs painting and a major overhaul. Our neighbors, Mr. Hill and the Selbys are long since dead and gone. Their homes are an absolute disaster. Selby’s house used to be the nicest on the block. Mr. Hill was forever doing upgrades to his house. He was always painting the gutters, the trim or something else. Now his home is in such disarray and decay it is hard to believe anyone actually lives in the house. Both his and the Selbys’ houses should be demolished. As I assess the current existence of decay of my home, the memories just keep flooding in. 

Things I remember: 

….I remember throwing a rubber ball against the wooden steps playing a make-believe baseball game with my favorite team in mind, the Chicago Cubs. I threw the ball so many times against the steps that the wood broke and began to collapse. 

…..I remember the bare spots in our front yard that formed first, second, and third base from playing baseball with my brother and friends in the neighborhood. 

….I remember the upstairs window my older brothers would hang me out by my ankles, threatening to let me drop, just for the hell of it. 

….I remember the early days when we had to walk across town to go to church because we didn’t have a car. 

….I remember the boredom that came with Sunday church. Three hours in the morning and another 2 hours at night. It ruined watching the start of NFL games in the Fall and MLB on Sunday afternoons in the Summer.

It’s amazing how things that happened over 50 years ago can be so real in the here and now! Sometimes the bad memories wake me up to be relived anew. They roll around in my mind like a dryer that never turns off. Experiential therapies have been helpful. Hypnosis, EMDR, Regressive therapy, Somatic experience, guided meditation and music have all eased the compulsion of thought. Yet, the experiences that I have absorbed from home to church and everywhere in between are part of my blood and bone. Misbeliefs, abuse, theological brainwashing, patriarchal domination no longer rule or control my behavior. However, they are forever etched in my psychological DNA and color my everyday experience. I have learned to sit in a room experiencing life in the present while being aware of the cycle of past experiences that constantly spin and roll in the background of my mind. 

Here are some things I have learned from nostalgia:

  1. Nostalgia helps me to embrace feelings. Going home to the place I grew up in reminded me to come home to myself. Yearning for yesterday once more produces feelings of loneliness, emptiness, and wondering what might have been if things then were different. Living in feelings of the past can trigger a desire to focus on the future and never really be present in the here and now. However, I have learned to shift the experience of nostalgic feelings and come home to my present mind where loneliness can disappear. Sitting with past nostalgia is an invitation to enter the suffering of present struggles in the friendly safe confines of your own heart. Home is your island of self within which you can practice being gentle and kind. You do not need to fix or change anything—just be.
  1. Memories are best managed through mindful meditation. You may feel discomfort from the vacuum that exists within. There is a tendency to fill the vacuum with activity and attempts to connect to others through electronic devices. Yet, being busy to connect will not make you less lonely. You can be surrounded by people and immersed in activity yet experience intense loneliness. Meditation slows your life so that you can notice what you feel inside.
  1. Sitting is a revolution that connects nostalgia to the present moment. When you are not in good relationship with your romantic partner, family, friends, and the world around you, practice sitting. Bring relaxation to your body by noticing the in-breath and the out-breath. Observe your feelings without trying to change them. Notice your thoughts and let them be as they are. Recognize your true self as the sky and your feelings and thoughts like the clouds. They will come and go but your true self remains the sky. It will bring calmness and connection to yourself.
  1. Memories point to the reality that the way out is in. Memories have taught me that when my mind races about past abusive experiences or current suffering, the best way to work through unwanted thought is to go inward. Your body is your home. Your body is your feet, your lungs, etc. Slow down your busyness to notice your lungs through the in-breath and out-breath. Notice what your body is feeling or experiencing. You won’t be able to connect with others if you cannot connect with yourself. So embrace your feelings with tenderness. You will find yourself when you feel lost not by going outside yourself but by going within.

Memories managed effectively produce inspiration for you and others who are connected to you. Going home to yourself will allow you to work through nostalgia and accept life as it is. It will help you to be present moment by moment. In this way nostalgic memories will not dominate you. You will engage freedom from past experiences.

As you provide your own warmth and safety you will be an inspiration to those who are connected to you. Your experience of inner calm and connection will inspire others to go within. You will help others to find sanctuary and warmth in their own “home”. The illusion of nostalgia is resolved when you practice sitting with your feelings past and present. Coming home to yourself merges past feelings with present realities of experience and fosters a refuge of safety and warm connection. 

Where Do I Go When Life Sucks with No More Options?

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Life sucks! Every addict I have ever met can remember a time that this statement was true. It’s a time when you were backed into a corner, didn’t have a pot to piss in, all the credits in your wallet had been used and you were faced with yet another “Come Home to Jesus” board meeting with yourself and hurting loved ones. For many of us, there wasn’t just one but many flashpoint experiences triggered by addictive behavior.

When will I ever be done! Declarations made to end the destructive behavior now have a hollow ring. The only words that echo in your inner emptiness is “Life Sucks” and no one argues with you. You look into the eyes of your loved ones and you know they want to but just can no longer believe your words. You have betrayed and lied to them too many times. 

Hitting bottom is a lonely experience that is more defined by the intensity of emotional pain you sit with in the scenario you face than it is by the accumulation of things you have lost in your life. People who hit bottom don’t necessarily make positive change. Many just get in line for one more roller coaster ride. 

So where do you go when you dig yourself into a hole and life sucks? Mother Teresa once spoke “Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.” Sometimes all the places you might turn are no longer available.

Sally had every reason to isolate and avoid community when she first came to see me in my office. Emotionally, she was fragmented. She suffered horrendous physical, ritual, and sexual abuse from her parents who were involved in a cult. Her parents solicited her to other members of the family and cult. She experienced everything that would make a family unsafe. She fled from this frightful gruesome family to a life on the streets. 

While learning plenty of street savvy, she also learned to stuff her sorrows and the sadism she’d experienced throughout her childhood with a cocktail of addictions. When she initially sought professional counsel, she experienced more abuse and betrayal from those who were supposed to be healing and safe. She learned to deaden herself to the world at large and to disconnect from community. Eventually, she decided to attend a highly regarded intensive outpatient program, which involves sixty-five hours of therapy in eight days. 

When she began her plunge experience, there was no trust, only desperation. However, as the days unfolded, her barriers began to come down. Maybe it was the intensity of one session after another, daily, beginning at 7:00 a.m. and continuing until 8:30 p.m. It could have been the many different approaches that her relentless counselors used. Whatever it was, she reached a watershed point where she made a decision to open her heart to the possibility of healing. As she progressed throughout the week, she made the decision that this would be her last attempt to find hope. She decided that she would do whatever it took to get healthy. 

As she became committed to healing herself, she committed to integrating her fragmented inner self. She embraced the emotional pain that dominated her life, rather than medicate it with addiction. She resolved to attend 12-Step meetings to address her compulsive behaviors. Though dominated with fear and full of anxiety, slowly she shifted and allowed her 12-Step community to become a touchstone and signpost for reality in her recovery. Sharing her brokenness in community provided relational safety for Sally when there was no place else to go.  

When there is relational safety in community, anything and everything can be explored and sifted and sorted through. Pain becomes the fellowship’s touchstone and signpost indicating imbalance in life. Community provides a sound studio to listen to pain’s message. Common shared brokenness is its draw, not common likeness or interest. Becoming emotionally naked by sharing our deepest feelings and secrets is expected. It’s a space where we can fit and be accepted as we are. It is a sanctuary in which to learn how we can wear our own skin well. It’s a space to accept our own acceptance while staring at imperfection. It is a place to grow ourselves into adult maturity and discover inner brilliance. 

You won’t heal in isolation. Don’t make the mistake of going it alone. Create a safe cocoon of community to expose ugly intent, immature response, and emotional adolescence. Providing a container to express overwhelming sadness (usually via anger) with total acceptance is usually transformative and life changing. It requires the courageous choice to be real and vulnerable. Within the context of groups, I have experienced men sharing their deepest pain with blood curdling cries of remorse, loss, and loneliness. Group therapy that becomes community is based on the mutuality of common shared brokenness. When people compete and compare themselves to others who have shared, the mutuality evaporates and group effectiveness no longer exists.

The famous testimony from Alcoholics Anonymous cofounder Bill Wilson—who was describing the night he paced back and forth in a lobby of a hotel in Akron, Ohio, craving for a drink—emphasized the power of mutuality. He said the impulse to drink was pushed out of his mind with the idea that “No, I don’t need a drink—I need another alcoholic.” This thought soon led him to connecting with Dr. Bob Smith, another alcoholic. Wilson later stated, “I knew I needed this alcoholic as much as he needed me.” This need for mutuality comes from common shared flaws and weakness. It creates a powerful oneness. This power is nurtured in a group through community spirit. 

In community, there is shared vision, shared goals, and shared hope. There is healing power when a member courageously shares a truth he/she has not told to another living soul and then, in exchange, receives total love and acceptance from the group. There is healing when a member chooses to live in accountability and consultation with other group members. There is empowerment in a group when a group member, speaking from experience, confronts another member who is struggling to face the truth about his/her behavior. This makes the group powerful like no other. 

So, when you look in the mirror and it tells you life sucks, there is a place you can go when it seems like there is no other. Transform your life by going to a meeting. You will be grateful you did.

The Rendezvous with Traumatic Relationships

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Take time to think about times you felt hurt earlier in your life in ways that resurface over and again. Traumatic relationship experiences have a way of recycling throughout the course of life. For many, trauma is like being lost in the woods and walking around in a circle. It is deja vu all over again.

It is familiar for some to consistently pick emotionally unavailable people to partner with and then wonder why they cannot connect or get their emotional needs met. This pattern becomes solidified throughout life. They marry someone who is emotionally unavailable to them. They work for a dysfunctional organization, they allow that employer to use them, thinking that if I go above and beyond then I will be appreciated. Eventually, they quit both the marriage and the job and then go find another job and partner and reenact the same dysfunctional relationship without realizing what is happening. Unresolved validation and unmet developmental needs from earlier times in life are played out in unhealthy repetitive relationships throughout life. As a therapist, I listen to people who are now in their fourth marriage relationship, all with abusive addicts who are emotionally unavailable!

Here are a few suggestions for ending this destructive relationship pattern.

#1: Drain the pool of pain by scrubbing the wound. As long as you clutch past hurtful experiences you will sully your present relationship experiences with misgivings. You must scrub the wounds of past experience and drain your pool of pain. It feels like wallowing in yesterday’s misfortunes. But, it is not. Attempting to ignore or avoid the pain will take you back to wallowing in yesterday’s mud hole. By scrubbing the wound, you embrace the pain and give back the shame that was perpetrated on you by a significant person in your life. You simply grieve the loss of protection and kindness, calling out the shameful message with the decision that you will not be dominated by the accompanying mistaken belief but instead, choose to move forward and act with self-empowerment. This experience is not a one-and-done event but a chosen lifestyle. Metaphorically, putting down the stones you throw or the gun you grasp for protection is the only way to give up the storyline that creates unhealthy relationships. You will begin to heal by establishing relational boundaries that empower healthy connections with care and love in relationships.

#2: Lean into the pain. This suggestion seems far-fetched! But, think of the Chinese handcuff. I remember as a young boy sitting in church trying to work my way through another long tedious worship service. In my pocket, I had a Chinese handcuff. I took it out and began to explore. So, I put my left and right index fingers into the ends of the handcuffs. The handcuffs were cylinder in shape and made of a straw-like material that was flexible. The more I tried to pull my fingers out the tighter the cuffs held me. A surge of panic struck and I pulled harder. But, the small cuffs would tighten further. But, then when I did the opposite and leaned my fingers into the middle of the problematic cuff, the small casing slackened and I could gently and slowly work my fingers free!

With relationship challenges, often the pulling in panic only handcuffs you further and tightens the grip of fear in your life. Running from the pain only deepens and complicates matters. Trying to think your way through only thickens the mental wool that snares you. Geniuses like Einstein or Edison when befuddled and stuck would take a break or take a nap and in surrender to the problem they discovered a solution. Leaning into the pain is facing what is real and allowing it to be, without panic. Sitting with the pain provides the eventual solution. Leaning into the problem that is gripping you will allow you to work your way free.

#3: Practice Forgiveness. Many of you have experienced painful past trauma. It was indescribable. The struggle to survive and the enduring suffering will never be forgotten. Sometimes it seems that if you heal it will mean that you will allow what happened to evaporate from the memory of those who need to be held accountable for your agony. So you believe the only way is that you must commit to reliving the awful experience daily or your suffering will be for naught.

However, you do not need to define yourself by past trauma. To give up this part of your storyline, you will need to forgive those who were responsible and those who could have intervened but did not. Without forgiveness, you will remain stuck in resentment which is a cancer that grows and will dominate your existence.

Forgive means to give and to receive. You begin with receiving forgiveness. Often people wonder what I need to forgive, it was the other person who hurt me. However, it is important that you be able to identify in principle, not in like kind, how you have hurt others like you have been hurt. The one who hurt you wanted what they wanted when they wanted it, right? Think of a time that you wanted what you wanted, when you wanted it, regardless of its impact on others. Seek forgiveness for that. It might be something as obscure as forcing your way while changing from one lane to the next on the freeway. It’s not about comparing whose selfish want is greatest but just owning your own selfishness and forgiving yourself, which means not holding it against yourself. To do this you must sit with the awareness of how your hurt impacted others. This is defined as scrubbing the wound. Being able to sit with the pain of another because of your selfish behavior is necessary to create forgiveness of self. Once you do this you make a conscious choice to not hold your selfish behavior against you.

Now, for the one who hurt you. Once forgiven, you offer the same to the one who egregiously harmed you. Forgiveness does not mean you forget what happened. Rather, it means that you will not hold it against the other person but walk in the opposite direction of resentment to the freedom of thought about the past hurt. Rather than hate, you send positive loving energy to that person. You do this so you can be free from your own emotional prison. Forgiveness is a daily action before it becomes a reality of feeling. Seldom is forgiveness a one-and-done experience in life. You practice forgiving the one who hurt you every day, as it comes up.

You don’t have to engage by making friends with the person but letting go and walking away from resentment is your responsibility. When you learn to lean into the pain and scrub the wound through forgiveness you will end your rendezvous with trauma and stop building intimate relationships with emotionally unavailable people.

Why Tell the Story

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“There is no greater agony than bearing an untold story inside you.”— Maya Angelou

There is an interesting phenomenon when things happen that hurt. People don’t want to talk about it. When sexual abuse happens children become silent. It is common for a child to want to hide from the reality of abuse. They don’t tell anyone because they think the behavior is their fault. For many the story is not told for many years. For some, it is never told. 

When I disclosed to the church judicatory officials about the details of clergy sexual abuse perpetrated toward me and others, the church blamed my parents for being troublemakers. The judicatory official told my sister, through my dad, to keep her mouth shut after she had confronted another person, who had made inaccurate remarks about the abuse. My dad followed orders and my sister kept quiet. I learned only a few months ago about the inappropriate behavior to my sister from the church official. It has been over 50 years since the abuse took place! 

The tendency to remain silent when abuse and injustice takes place occurs at different levels of our society. For example, a recent 50-state survey of Millennials and Gen Z participants found that over 60% did not know 6 million Jews were killed. Approximately half (49%) of them have seen Holocaust denial or distortion posts on social media or elsewhere online (Conference on Jewish Material Claims Against Germany). 

This troubling trend is assisted with a mentality of embracing the improbable and ignoring the obvious which exists in many dysfunctional families. If you don’t talk about it, somehow it doesn’t exist. It’s out of sight, out of mind. This thinking contributes to abusive behavior being passed from one generation to another. 

The reason to tell the story is to stop the abuse. Secrets carry the shame to the next generation. Shame influences the creation of abusive behavior that dominates others. Abuse hides in secrecy. 

Telling the story stops the crazy-making. When silence covers abuse, healing stops and reparations do not happen. It is imperative that the stories of abuse be told. This includes physical, sexual, religious, emotional, and intellectual abuses. To avoid the stories is to pass the mantle of shame to the next generation who will suffer the past generations’ unwillingness to speak to the issue. It likely recreates the abusive dynamics in their own day and time. It takes courage to stop an abusive and unhealthy legacy. Some day your children will thank you for doing so. 

The deepest truth is found by means of a simple story. To me, the greatest single tool for my personal healing has been my own story. Powerful stories of healing are housed in average everyday living. Contained within every life story is the truth that liberates. This is why Alcoholics Anonymous (AA) has been so powerful for so many for so long. Within the community of alcoholics, there are “shared stories.” Each unique story is tied together through shared weakness. Nothing changes until it becomes real. No one goes through childhood and avoids disappointment and other hurts. 

There are “Big T” and “Little T” traumas. All are significant. The accumulation of major/minor traumas creates a pool of pain that must be drained for personal healing to occur. That pool of pain encompasses the average everyday experiences of our childhood that were hurtful, whether major or minor. Understanding the impact of these “minor” traumas in average everyday living takes focused effort. 

Many of us sort of walk “around the dead dog” in the living room when it comes to recognizing unmet emotional needs from ordinary past experiences. It takes courage to tell our stories and deepen our awareness of what is real. We are often afraid to unravel the uneventful uncomfortable times of our past. We fear that if we do so, our notions of reality will disintegrate, and all that we have always thought to be true will crumble into nothingness. Yet, personal healing demands that we tell our story to uncover the meaningfulness that exists when we allow ourselves to lean into the pain. 

Carl Jung concluded that every person has a story. When derangement occurs, it is because the personal story has been denied or rejected. Healing and integration come when people discover or rediscover their personal stories. Voicing our story is that important! One author declared that stories are memory aids, instruction manuals, and moral compasses. Sue Monk in The Secret of Bees wrote that “stories have to be told or they die, and when they die, we can’t remember who we are or why we are here.” 

Collective and individual healing is dependent upon you and I telling our story.

Desperation—Without it There’s No Change

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A calling is an inside force to be, create, or achieve a life experience that has not been realized. It is an exploit that cultivates bliss. Even once realized, there is a conscious enlightenment that you are doing what creates deep satisfaction within your soul. 

Callings are often missed in life for many reasons. Many people die with the music that resides within never expressed. There are a myriad of reasons why this is true. I would like to suggest only a few that I think matter most for you to consider. 

Henry David Thoreau wrote about people living quiet lives of desperation. Many never pursue their calling because they live their lives without marshaling their desperate lives. Rather than being dominated by quiet desperation, why not quietly move the energy of desperation in the direction of your favor? You don’t have to allow the days of your life to slip away into meaninglessness. If you grew up the way I did, you have every reason to feel desperate. In my recovery, I had to learn to take feelings like dread, depression, malaise, anger, shame, loneliness, and desperation and transform them into something helpful rather than hurtful. You will too. 

I have been reading Let the Record Show by Sara Schulman, a historical narrative for the Aids Coalition to Unleash Power (ACT UP). Schulman chronicles the influence and impact of those within the organization who in many cases sacrificed their very lives in pursuit of effective treatment for those suffering from HIV and AIDS. Even though there are tragically far too many deaths around the world from AIDS that are now treatable, the scientific advances that save lives today would not have been in existence had some members of ACT UP not paid the ultimate price of dying in the attempt to save others and their own lives. Schulman’s record is a narrative of desperation. Without it, the hope for healing from HIV + would have never been realized. Clearly, the annals attest to the value of desperation that existed within the calling of many thousands who mostly lived in gay and lesbian communities around our country in the 1980s and 1990s. One cannot read the accounts written of sacrifice and desperation without being inspired by their acts of service toward humanity. 

During the past three decades, I have treated many forms of addictive behavior. I have never been successful in helping an addict overcome their destructive behavior without that person being desperate. The 12-step community identifies the experience as “hitting bottom.” It’s the place where you decide down deep that you have had enough. It could be poverty, abuse, a bad marriage, addictive behavior, physical condition, etc., you name it. Only when you are desperate to change your life situation will you access the resources to transform your existence. You take the experience of desperation and move it from being victim to victor. You move the negative energy toward a positive result. You put pictures of past gloomy days of hopeless desperation in your mind that motivate you. You determine in the deep recesses of your soul that, no matter what, you will not repeat those days of hopeless desperation in your addiction or other plight of life. You become hungry and urgent with intervention. You decide to walk to hell and back to create the change you envision. You will put up with whatever discipline, behavioral change, and discomfort necessary to change the desperate environment that creates misery in your life. 

Schulmann chronicles this sense of desperation to have been most powerful in a collective community sense. Desperation is the average, common component in everyone’s life necessary to experience transformation toward discovering their own brilliance.  Without it, there would have been no ACT UP. Desperation is the component necessary to make peace from war, healthcare for all, and overcome poverty in our communities. Desperation fans the flame of personal and community will. 

Callings are stunted and fade from realization when individuals fail to redirect their desperate lives toward transformation. While you cannot do the individual work for another to redirect their desperation, collectively we can change the horizon and landscape that provides more possibility. I believe there is a calling within the community for individuals to answer. We cannot help everyone but we can take time to help others redirect desperation into transformation. The 12-step community identifies these actions as  “acts of service” that constitute living out the 12th step. 

Callings are muted by discouragement. We tell ourselves “If my situation just wasn’t so desperate!” The truth is that without your sense of desperation, nothing ever changes and callings are never answered. 

Are you feeling desperate about relationships that hurt, addictions that dominate, physical conditions that need to change, or feelings that overwhelm you? Move your experience of desperation into transformation. Become desperate to create something different. Decide you will do whatever it takes to end addictive behavior, compulsions with food, procrastination, and negative behavior that keeps you stuck and mutes your response to the calling that beckons within your soul.

Tire Tracks

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Alex had been cheating on Alice from day one. Secretly, he hired strippers at his bachelor party and never made it through his honeymoon without cheating with someone he met at the pool of the resort where he and Alice stayed during the week after the wedding. It didn’t stop. He slept with Alice’s best friend, hired hookers when on the road for his work, and was hooked on porn over the years.

Alice caught him looking at porn on his phone late one night and suspicioned there was more but was afraid to confront him. Then, one evening Alex’s phone rang and Alice picked it up thinking it was their daughter needing to be picked up from volleyball. But it wasn’t. It was a strange female voice who asked for Alex. When the person recognized that it was not Alex she hung up. Triggered with suspicion, Alice checked his texts and phone messages. She discovered a ton of graphic sexting texts between Alex and a woman named Lisa. She checked the phone number and figured there were over 75 phone calls to this one woman’s number. She called the number on Alex’s phone and the same voice of woman answered the call and Alice hung up without saying a word. She burst into tears because she knew what she had been dreading for quite some time. 

She confronted Alex about the call but he denied and lied about anything inappropriate. She stayed with it and laid out the enormity of detail that she uncovered and finally, after hours of adamantly denying and gaslighting Alice, Alex broke down and admitted that he had been having an affair with a woman named Lisa who worked at his company. He piecemealed his history of sexual misbehavior. It wasn’t till a month and a half later when through intensive therapy and an extensive sexual history polygraph that Alice learned that Alex was never faithful to her throughout their ten years of marriage. 

She determined that the only way she would remain in the marriage would be that he move out, go to inpatient treatment recommended by his therapist, and do whatever they recommended.

This is a common story for therapists who work with compulsive sexual betrayal. The stories vary and some relationships are able to heal betrayal brokenness while many are not. Addictive behavior is often concealed in deceit and secrets. In time, compulsive infidelity is discovered by partners and other family members. It is always traumatic for everybody.

Healing around betrayal is difficult and dicey.  The trauma that is incurred impacts both the betrayer and the betrayed. The hurt is multifaceted. 

Therapists treating broken trust have a number of considerations to assess when administering treatment. There are established guidelines for counselor support. However, while there are similarities that are common to all partner betrayal, no two betrayal responses are the same. Couples whose relationships have been riddled with compulsive infidelity with long-term dishonesty have a number of considerations to assess.

1. The compulsive betrayer must prioritize the following in order for healing to be effective: Cut off all contact with the affair partner immediately. This includes text, email, phone calls, and face-to-face visits. If the affair partner is in a working relationship with the compulsive betrayer, contact must be only about business with a commitment to gate all nonverbal energy communication. Preferred accountability about this dynamic would be with a recovering person who also is working a program. The betrayer must prioritize stopping the runaway train going down the track of their entrenched compulsive sexual behavior that has been in existence for a long period of time. Individual treatment is an absolute must. Promises to stop fade away all too frequently for the one who refuses treatment intervention. 

2. The partner must engage treatment for damage created by the betrayal. All too frequently the partner refuses treatment favoring that their betraying partner be the “identified patient”. It is familiar to hear “I am not the one who struggles with lying and infidelity. Focus on the betrayer. They are the culprit. This is like getting run over by a big mack truck and laying on the side of the road with tire tracks across your back. The paramedics are called and when they arrive they tend to the driver, put them in the ambulance, and whisk them to the emergency room for treatment, leaving the victim who was run over lying on the side of the road. It makes no sense. Betrayal breaks the heart and the spirit of every victimized partner. Induced trauma requires long-term partner treatment for recovery. Codependent responses are always triggered by underlying trauma. It must be treated and will not heal without it. 

3. The 3-legged stool approach. I prefer the 3-legged therapeutic approach. Every stool must have solid legs in order for the stool to be stable to safely sit. I find it most helpful that when treating betrayal trauma that each party in the relationship do individual therapy and that the couple also engage therapy as a couple, ideally with three different therapist involved (one for each of the 2 individuals and one for the couple together). I have experienced good success when it is done concomitantly.  There are exclusions when situations are exempt to this approach. That said a three-pronged approach has proven most helpful in healing. 

4. Triage priorities in treatment. Betrayal is chaotic and crisis is not uniform and predictable. Careful consideration and guidance is needed in treating the betrayer, the betrayed partner, family, friends, and extended community depending upon the roles people have in those communities. Both partners will need to embrace their wise-minded adult within, and if this is absent carefully accept the guidance from an experienced counselor to triage treatment based on your specific and unique needs. 

Destructive behavior, broken hearts, and tire tracks across the back caused by betrayal can heal. However, it is a long journey that insists that both partners embrace the healing journey. One or the other being the “identified patient” will impact prognosis for healing and will stymy healing. Addict betrayal is not only about relational infidelity. Addicts betray their own values and the trust of those around them who are counting on them to work a program for healing.  It is crucial that the entire family treat the addictive behavior from a family systems perspective. Each family member will need to address the impact of trauma that warps perspective and undermines trust.

The Value of the Cold Plunge

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Wim Hof, also known as The Iceman, is a Dutch motivational speaker and extreme athlete noted for his ability to withstand freezing temperatures. He has set Guinness World Records for swimming under ice and prolonged full-body contact with ice, and previously held the record for a barefoot half-marathon on ice and snow. He has motivated many to engage the rage of the cold plunge. There are many benefits promoted by advocates of the cold plunge including reducing swelling and pain caused by joint stress and muscle soreness.

In 12-step recovery there is another form of cold plunge. It involves the way you check-in with others during group processing.  Most attending a 12-step meeting approach check-ins with caution. Often with fear and trepidation, members disclose their addictive behaviors. Most avoid stark naked truth about acting out and either share with vagueness or reveal half truths. For them it is far too scary and vulnerable to say it straight. So they piecemeal the truth. Many talk about related issues that are less difficult and remain stuck in deception. Even, after untangling their first step with honesty about their addictive behavior, many retreat to sharing vaguely about everyday cravings and struggles. 

The cold plunge in recovery circles is about leading with the last thing you want people to know about you being the first thing you share when checking in. Rather than talking around a struggle you do the cold plunge and simply put it on the table for all to see. There is no going around the barn, hinting about what’s on your mind. You simply spill your guts. You lay out exactly what’s going on in your life with no edits. Your first thought might be “I don’t like anyone in this room.” Maybe, “I hate 12-step meetings.” Perhaps, “I want to act out right now or have been binging and the last place I want to be is at a 12-step meeting!” You just put it out there describing exactly what’s inside! This is a cold plunge check-in. 

There is a level of dishonesty that pervades a 12-step meeting when people don’t say it like it is. When the level of addiction is not unpacked, you can feel the drain of power in the room. Insincere shares fall flat like a lead balloon. Groups that maintain surface check-ins shrivel and eventually cease to exist.

What are the benefits of a cold plunge share? 

1. It sets the stage for emotional safety. Without emotional safety people remain surface in their shares. Breaking the ice and plunging deep with honest truth promotes others to do the same. When there is relational safety in community, anything and everything can be explored, sifted and sorted through. Pain becomes its touchstone and signpost indicating imbalance in life. Community provides a sound studio to listen to its message. Common shared brokenness is its draw, not common likeness or interest. Becoming emotionally naked in terms of sharing deepest feelings, even secrets are commonplace and expected. It’s a space where we can fit, be accepted as we are. It is a sanctuary to hide, to learn how we can wear our own skin well. It’s a space to accept our own acceptance while staring at imperfection. It is a place to grow ourselves into adult maturity and discover inner brilliance.

2. It promotes the practice of telling on yourself. There is no growth in recovery without truth telling. Cold plunge sharing eliminates hedging with the truth and highlights vulnerability. It helps dispel impression management and the fear of being real and authentic.

3. Cold plunge sharing activates a listening spirit. 12-step healing accelerates when you put yourself in the shoes of someone else. It requires that you identify with the share of another. When another addict says it straight, it is like a powerful slap in the face that demands a fair hearing. Truly listening to the broken voice that is sharing truth through a cold plunge manifests what others need to hear for their own healing. 

Cold plunge sharing smashes fix-minded inflexible thought that blocks recovery growth. Prejudiced thought about recovery is often rooted in rigid black-and-white thinking. Fixed-minded sharing closes the heart and diminishes the possibility of exploring healing. Recovery requires that you sit with the discomfort and uncertainty created by cold plunge sharing. It invites you to open your heart and trust your own inner brilliance to figure recovery out. It embraces fettered feelings that through sharing become like clouds that can be cleared to the awakening of inner brilliance and wisdom.

The Art of Conflict Resolution—Every Addicts Challenge

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READ IT TO ME: Click play to listen to this post.

“Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict -alternatives to passive or aggressive responses, alternatives to violence.” —Dorothy Thompson

Most people try to avoid conflict at all costs. It is a dreaded predicament in human relationships.  Thinking about what you said has kept many people awake at night. Couples whom I work with in therapy play games, lots of different types of games, in order to avoid conflict. It is common for one or both to be passive, passive-avoidant, or passive-aggressive to avoid addressing conflict.  

In every organization, there are unspoken rules that govern the way to deal with conflict.  It is important to know the rules, unspoken and unwritten, within the organization in order to navigate conflict. You will need to know who has the power and what is expected within the organization when there is disagreement. Unspoken assumptions usually result in hurt feelings. People who don’t know the cryptic rules in the game of conflict often find themselves scrambling for a light switch in a dark room, trying to figure out the blueprint for conflict resolution.  It can be frustrating and humiliating. 

Conflict requires direct communication.  Contrary to common consensus, fighting is an important component in the cultivation of healthy connections through communication. The operative understanding is a focus on fair, not unfair, fighting.  Agree on the subject, share concrete observations, thoughts, and interpretations, clarify feelings, emphasize wants, needs, expectations, listen, summarize, and you have a great start toward conflict resolution. The more direct you are the better the possibility of resolution.

Conflict requires rules for fair fighting. You create them with the person you want to communicate.  You can make the rules with one or many, depending on the context. The governing principle is preserving an “I care about you” environment.  If you don’t care about the other person don’t have the conversation. Fight fair rules include avoiding name-calling, voice tones, body language, words that connote condescension, domination, interruption, finishing sentences, grand exits, anger/rage explosions, threat talk, etc. Each entity can determine its own rules to guide the communication about conflict. The idea is simple. Not if, but when a rule is broken, the conversation is stopped until the offending party makes amends for the infraction and then you continue. With highly contested issues, the conversation may go slow. However, it often results in a shortcut, given the prospects of unfair fighting.

Once each party has been heard, mutual understanding is the common result. Then, two parties can brainstorm separately, then together, a collaboration or compromise that resolves the conflict. It is simple, not easy.

Codependency is a common flaw that disrupts the process of conflict resolution.  Essentially, trying to control what other people think or feel usually accelerates the conflict without resolution. Fearing rejection, desperately wanting approval, and trying to avoid facing difficult emotions are often like pouring gasoline on the fires of stress and tension in a relationship conflict.

Here are a few considerations to prepare you to successfully address conflict:

1. Cultivate a proper attitude toward relationship conflict. If your position is to avoid relationship conflict at all costs, you will most likely be plagued with some degree of intimacy disability throughout your life. If you are charismatic, progressive in thought and manner, and articulate with those thoughts but overwhelmingly concerned with what other people think and can’t stand disapproval, please avoid positions of leadership. Positions of influence require that you stand for principle in the presence of disapproval. It requires that you cultivate acceptance that conflict resolution is a significant responsibility at every level of leadership. Conflict resolution requires that you let go of control of others, places, and things. No small task.

2. Surrender willfulness and embrace willingness.  Addicts are not the only people who want what they want when they want it. Willfulness expresses my way or the highway.  Some people use nice agreeable language to hide their willfulness. It just doesn’t solve a conflict.  An attitude of willingness lessens the grip of control and opens one’s heart to understanding and the desire to brainstorm collaboration and possibility.

3. Let go of power over and incorporate power within and power with.  Power-over uses coercion, force, and domination to accomplish its end. It’s like throwing a 5-gallon bucket of dirt on one small weed, thinking that you have solved your weed problem. Sooner or later, not one but many weeds poke their head to the surface of the dirt. Power-over dynamics creates “haves” and “have-nots” and fuels resentment and discord.  Power within involves people having a sense of their own capacity and self-worth.  Power-with is energy when faced with conflict. It is a concept that sustains community and cultivates conflict resolution. It is a shared power that grows out of collaboration and relationships. It is built on respect, mutual support, shared power, solidarity, influence, empowerment, and collaborative decision-making. It helps to resolve conflict and build bridges within families, organizations, and social change movements across differences (e.g., gender, culture, class). It cultivates the concept of power within.

Conflict is a necessary reality in the community of human relationships. Rather than ignore, avoid, or minimize its presence, may we learn to embrace it and direct its energy toward healing connection in relationships in families, organizations, and communities around the world.

Everybody Has a Story—Here’s a Piece of Mine

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READ IT TO ME: Click play to listen to this post.

I grew up in a family of 9 children and my parents raised my oldest sister’s 3, so essentially there were 12. My parents became religious—zealously so. Life revolved around the church. During all the meetings, projects, prayers, fasting, and evangelistic endeavors, we were on the front row. Everything was a distant second to attending whatever the people of the church were doing. If my parents were not in church, they were working their ass off. Dad always had 2-3 jobs and mom was the church janitor and cleaned offices and houses, all to keep their heads above water. It was the only way they knew to keep it all going at home. Of course, everyone worked. I got my first job at age 7 and bought my own school clothes from age 12 on. It was a necessity but also an escape from my mom picking out stuff I didn’t want to wear.

The church I attended was a cult. Every member of my family was abused by the church—all 14 family members. Apocalyptic obsession, “we were in/you were out” mentality, mind-altering trance, and funky theology of perfectionism fueled the other traits that make up a cult. As a kid, once you experienced all of that, the last thing you wanted your friends to know is that your family was entangled with all of this shit. So isolation became a lifestyle. Separated from everyday living created vulnerability and accessibility to the abuse doled out by the organizational hierarchy. In our family, the abuse included religious, physical, verbal, emotional, and sexual. Church leaders were considered God’s anointed so when confronted the plaintiff was accused of being the perpetrator, trying to stir up trouble for God’s anointed. When the pastor was outed for sexual abuse, members of the church reversed the accusation and attacked the children who were molested for defiling the pastor. A true cult? Oh yeah!

So what did I do as I grew up? I became one of them. James Baldwin once wrote “It’s not the world that was my oppressor, because what the world does to you, if the world does it to you long enough and effectively enough, you begin to do to yourself. You become a collaborator, an accomplice of your own murderers because you believe the same things they do.” So, what did I do, I became a pastor in the same sect with the same emphasis on religious abuse if not physical and sexual abuse. I became a zealot toward saving souls for Jesus just like my parents were, only yet more intense. I was ordained to uphold vows of selfless love toward others, self-sacrifice, and personal purity—always an emphasis upon purity! As clergy, whenever you met with the echelon leaders of the church during annual meetings, there was the piercing question “Do you believe and practice the doctrine of heart purity?” Of course, everybody innocently lied and said “Yes”. Many of us painstakingly tried to be pure with ridiculous results!

The apostle Paul had his moment of truth on the Damascus road with a blinding light. You can read about it in the New Testament. I had mine in a padded cell of a psychiatric ward in Denver, Colorado. After years of participating in a cult as a child and drinking the Koolaid of exclusivism, I pounded my Bible till my fists were bloodied in recognition that God had abandoned me and the church was never supportive and protective with any degree of reasonableness.

You would think that with this reality one would detach and move on with life. But, the tentacles of cultish doctrine entangled my life existence. It took another 8 years to unravel my soul from the underpinnings of cult belief and practice till I was able to free myself and seek other employment to feed my family.

For the next 27 years, I further distanced myself from the mentality and impact of cult living. It has been like living in the desert in a porous shack and trying to sweep all the sand out of your house. There is a continuous struggle with flashback recollections, relational experiences, and inner voices that trigger vivid memories as numerous as tiny grains of sand that constantly invade the caverns of my mind. As I age, there is less cultic sand in my mind and distorted grit in my mouth to grind. I anticipate some sand to always be present.

After over 30 years of ordination in cultic praxis, I decided to detach. Ordination involves an elaborate process and ceremony with you being anointed by the hierarchical leaders stating that you will follow the organizational beliefs, and practices in clergy duties and in everyday lifestyle. If you don’t, you can be defrocked. The list of those defrocked are many. However, if the church fails to reflect the same practice, essentially there is no accountability. The church can defrock the pastor for malfeasance but no one can defrock the church. I decided to do that.

I created a de-ordination ceremony in my backyard. I began with the Serenity Prayer. I included a Billy Talent video “Devil in a Midnight Mass” commemorating my sexual abuse. I read a sacred poem I wrote about lifelong shame entitled “Stalking the Lion King”. I read sacred writings written by Native Americans. I read emotion-focused letters, putting hierarchical abusers in an empty chair. Sometimes I gave them hell, Sometimes I cried. Sometimes I was emotionally indifferent. I read several inspirational, life-affirming poems, some written by me, some by others. I meditated on personal affirmations.

Then I conducted a burning ceremony where I burned the Creeds, my ordination papers, my earned theological degrees, and the book of rules and regulations called the “Church Manual”. I conducted a smudging ritual to remove the negative energy and burned sage to rid my space of undermining spirits.

I concluded by writing the abusive acts committed toward me and the community that I experienced by the church on small sticky notes and attached them to a wind lantern. I lit the wind lantern and watched the practices of human oppression perpetrated in my church experience float away. I wish to be gone forever but probably not. I do have a commitment to myself to no longer be my own oppressor that the church was to me that began in my youth.

So that is a piece of my story! What is yours? What can you learn from your story? Here are a few suggestions to consider:

1. There is personal healing power in every story—yours included. The greatest tool for healing is found in your personal story. Embrace it. Explore it. Be brave and allow the pain of your story to teach you what you need for healing. Carl Jung concluded that when derangement occurs, it is because the personal story has been denied or rejected. Healing and integration come when people discover or rediscover their personal story.

2. “Life is meant to be lived forward, yet is only understood backward”—Soren Kierkegaard. Plan for tomorrow. Live in the now. Understand through contemplation of yesterday. There is great insight from the past for those who are willing to courageously sift through the rubble of family and relational experiences. You are not your past experiences. You can transform your future by internalizing wisdom and brilliance that can only be found through the archaeology of past relational encounters. You don’t have to spend your life navel-gazing. Yet you learn so much about your future journey in life from yesterday’s weather report.

3. No one passes through childhood into adulthood unscathed. As a therapist, I sometimes hear patients tell me they had the perfect childhood. This always triggers suspicion. Folks are folks. Every parent makes mistakes. There is no perfect childhood environment. It is not helpful to poke and pick looking for excuses and blame. It is helpful to de-romanticize childhood and parents so that you can anchor yourself in your own adult parenting skills. In therapy, we distinguish big “T” traumas from small “t” traumas. You may not have experienced major traumatic issues as a child, and you may need help identifying the small “t” traumas that keep you stuck in your false self. Your false self is that which you want to be, wish were true but in reality isn’t. It becomes a way of seeing the world in distortion and false impression. Leaning into clarity of missed childhood needs, even from caring parents is an important part of your evolving story.

4. Detach from the hurt and embrace the healthy. Detachment is a process not an event. There were many personal steps I took before detaching from the unhealthy hierarchy of the church. Your rendezvous with detachment is unlikely to focus on the church. You will need to create your own journey. It may be circuitous but it will be personal, and if you go the distance you will create equanimity in your life and healing in your heart.

In The Secret Life of Bees, Sue Monk Kidd wrote “Stories have to be told or they die, and when they die, we can’t remember who we are or why we’re here.” Don’t let your life story remain untold. Allow it to lead you to personal healing and transformation. It is the reason you are here.

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